The removal of untouchability is a question of the purification of Hinduism.
If Hinduism teaches hatred of Islam or of non-Hindus, it is doomed to destruction.
The only way Hinduism can convert the whole world to cow-protection is by giving an object-lesson in cow-protection and all it means.
Hindu religious literature, indeed all religious literature, is full of illustrations to prove the truth.
Only my death will determine whether I am 'Mohamed Gandhi', Jinnah's slave, destroyer of the Hindu religion or its servant and protector.
Untouchability is a blot on Hinduism. It is a canker eating into its vitals.
The mullahs of the Islamic world and the mullahs of the Hindu world and the mullahs of the Christian world are all on the same side. And we are against them all.
Owing to ignorance of the rope the rope appears to be a snake; owing to ignorance of the Self the transient state arises of the individualized, limited, phenomenal aspect of the Self.
Whenever you're in conflict with someone, there is one factor that can make the difference between damaging your relationship and deepening it. That factor is attitude.
There's no half-singing in the shower, you're either a rock star or an opera diva.
The road for Arjuna is unexpected. Sri Krishna says you have to face that which you fear the most that which you're most attached to and eliminate it. In this case he has to fight a battle, and the battle is his attachments.
I believe Buddhism to be a simplification of Hinduism and Islam to be a simplification of Xianity.
In the Far East, a peasant has no problem that someone can be born from another universe into a human body, walk up to their hut one day and ask for something to eat and transport them into infinite galaxies of awareness.
A very advanced master can glow so strongly that you see divine in them. You look into them and you see infinity constantly changing, evolving and radiating in new forms.
The self plays among the waves of existence. It surfaces, it comes up for a while, and then it disappears again.
Everything that you see before you with your physical eyes is an illusion. In other words, you are not seeing correctly. Life is made up of light. But if you are only looking through the senses, it seems solid and physical.
I am not a Hindu, Nor a Muslim am II am this body, a playOf five elements a dramaOf the spirit dancing With joy and sorrow.
The wheel goes round and round and round forever. Pleasure, pain, birth and death, lifetime after lifetime, it is endless. All sentient beings experience this, the endless dance of life, the lila.
We live in a world of careers. Work, as Sri Krishna points out in the Bhagavad Gita, is a necessary path for everyone attaining enlightenment. It is something that we all do. Some people work very hard at not working.
One path leads back to this world, to rebirth; one path leads beyond. Your soul stands at a crossword, trying to make a decision, flipping a coin, a nice image for the soul, I think.
We're importing Hinduism into America. The whole thought of your karma, of meditation, of the fact that there's no end of life and there's this endless wheel of life, this is all Hinduism. Chanting too. Many of those chants are to Hindu Gods — Vishnu, Hare Krishna. The origin of it is all demonic. We can't let that stuff come into America. We've got the best defense, if you will — a good offense.
It is already becoming clear that a chapter which had a Western beginning will have to have an Indian ending if it is not to end in self-destruction of the human race. At this supremely dangerous moment in human history , the only way of salvation is the ancient Hindu way. Here we have the attitude and spirit that can make it possible for the human race to grow together in to a single family.
Hinduism would not be eternal were it not constantly growing and spreading, and taking in new areas of experience. Precisely because it has this power of self addition and re-adaptation, in greater degree than any other religion that the world has even seen, we believe it to be the one immortal faith.
All of the universes are but phantoms, mirages, and while they have their own essence, their own pantomime - they pass forgotten.
Hinduism... gave itself no name, because it set itself no sectarian limits; it claimed no universal adhesion, asserted no sole infallible dogma, set up no single narrow path or gate of salvation; it was less a creed or cult than a continuously enlarging tradition of the Godward endeavour of the human spirit. An immense many-sided many-staged provision for a spiritual self-building and self-finding, it had some right to speak of itself by the only name it knew, the eternal religion, Sanatana Dharma.
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