I would never behave with so little dignity. Nor would I wish to be confronted in such a manner by anyone else. Vampires inspire screams, not squees. Involuntary urination is common, I grant, but it properly flows from a sense of terror, not an ecstatic sense of hero worship.
The contemporary hero, the mythical pattern in the imitation of whom we would live, remains as yet undefined. We have no hero; what is more to the point, we suspect hero worship.
Like a lot of people, I had this naive hope that Barack Obama would fix everything quickly. You know, the culture of celebrity in this country leads us away from democratic ways of thinking and into this hero worship. And so of course, one man cannot swoop in and fix everything on his own. It's much more complicated and difficult than that, and progressives in this country since then have had to come to terms with the fact that we need to do more than actually get out of our house and vote. It's an ongoing process to turn the tide.
No great man lives in vain. The history of the world is but the biography of great men.
The most heroic word in all languages is REVOLUTION.
I'm not much given to straight, irony-free hero-worship.
An absolutely devastating ridicule of all that is false, primitive, and vicious in current American life: the abuses of power, hero worship, aimless violence, materialistic obsession, intolerance, and every form of hypocrisy.
The gut-check message is do we have the right balance in our culture? Or are we in a position where hero worship and winning at all costs has subordinated our core values?
I am well aware that there is such a great craving in man for heroism and the heroic, and that hero worship forms not a small motif in his complex. I am also aware that, unless man believes in his own heroism and the heroism of others, he cannot achieve much or great things. We must, however, take proper care that we do not make a fetish of this cult of hero-worship, for then we will turn ourselves into votaries of false gods and prophets.
To say that there is a case for heroes is not to say that there is a case for hero worship. The surrender of decision, the unquestioning submission to leadership, the prostration of the average man before the Great Man -- these are the diseases of heroism, and they are fatal to human dignity. History amply shows that it is possible to have heroes without turning them into gods. And history shows, too, that when a society, in flight from hero worship, decides to do without great men at all, it gets into troubles of its own.
Society is founded on hero-worship.
I don't hero worship for the sake of hero worship. When I find people who are truly remarkable - and I think Joseph Needham is a classic example - I do value their counsel.
I don't believe in hero worship.
It is possible to be a fan of reality TV, talent shows and bubblegum pop and still have a brain. You will also see that a great many people know perfectly well how silly and camp and trivial their fandom is. They do not check in their minds when they enter a fan site. Judgement is not necessarily fled to brutish beasts, and men have not quite lost their reason. Which is all a way of questioning whether pop-culture hero worship is really so psychically damaging, so erosive of cognitive faculties, so corrupting of the soul of mankind as we are so often told.
If youth is the period of hero-worship, so also is it true that hero-worship, more than anything else, perhaps, gives one the sense of youth. To admire, to expand one's self, to forget the rut, to have a sense of newness and life and hope, is to feel young at any time of life.
Science has done much for us; but it is a poor science that would hide from us the great deep sacred infinitude of Nescience, on which all science swims as a mere superficial film.
We call that fire of the black thunder-cloud "electricity," and lecture learnedly about it, and grind the like of it out of glass and silk: but what is it? What made it? Whence comes it? Whither goes it?
I'm a sucker for hero worship.
She suddenly saw Wimsey in a new light. She knew him to be intelligent, clean, courteous, wealthy, well-read, amusing and enamored, but he had not so far produced in her that crushing sense of inferiority which leads to prostration and hero-worship. But she now realized that there was, after all, something godlike about him. He could control a horse.
This world, after all our science and sciences, is still a miracle; wonderful, inscrutable, magical and more, to whosoever will think of it.
Pathology, probably more than any other branch of science, suffers from heroes and hero-worship. Rudolf Virchow has been its archangel and William Welch its John the Baptist, while Paracelsus and Cohnheim have been relegated to the roles of Lucifer and Beelzebub. ... Actually, there are no heroes in Pathology-all of the great thoughts permitting advance have been borrowed from other fields, and the renaissance of pathology stems not from pathology itself but from the philosophers Kant and Goethe.
I don't like to go to conventions, and I don't like to relate to people on a level of hero worship, because there's no real communication going on there.
I was a shy, awkward sort of a boy and my fathers frequent absences from home, along with my hero worship for him, made me even shyer.
Growing up, I looked up to real women. I didn't go in for hero worship and I still don't. Everybody has feet of clay.
At that moment his soul is fuller of the tomb and him who lies there than of the altar and Him of whom it speaks. Such stages have to be gone through, I believe, by all young and brave souls, who must win their way through hero-worship to the worship of Him who is the King and Lord of heroes.
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