A free-loader is a confirmed guest. He is the man who is always willing to come to dinner.
My personal attitude toward atheists is the same attitude that I have toward Christians, and would be governed by a very orthodox text: "By their fruits shall ye know them." I wouldn't judge a man by the presuppositions of his life, but only by the fruits of his life. And the fruits - the relevant fruits - are, I'd say, a sense of charity, a sense of proportion, a sense of justice. And whether the man is an atheist or a Christian, I would judge him by his fruits, and I have therefore many agnostic friends.
The man who accepts opinions because they have been entertained by distinguished people, is a mental snob.
Often-times the most difficult competition comes, not from the strong, the intelligent, the conservative competitor, but from the man who is holding on by the eyelids and is ignorant of his costs, and anyway he's got to keep running or bust!
The conservative has but little to fear from the man whose reason is the servant of his passions, but let him beware of him in whom reason has become the greatest and most terrible of the passions. These are the wreckers of outworn empires and civilisations, doubters, disintegrators, deicides.
The young man who closes the door behind him, who draws the curtains, and there in silence pleads with God for help, should first pour out his soul in gratitude for health, for friends, for loved ones, for the gospel, for the manifestations of God's existence. He should first count his many blessings and name them one by one.
It's up to the man to not be offended when she tells him what she needs. He shouldn't say, "I know that!" And he shouldn't say, "The woman that I had before you had ten orgasms without her telling me anything!"
Every woman is entitled to an opinion and the right to express that opinion-especially to the man she's married to.
The best way to learn to write is to study the work of the men and women who are doing the kind of writing you want to do.
Writing is learned by imitation. If anyone asked me how I learned to write, I'd say I learned by reading the men and women who were doing the kind of writing I wanted to do and trying to figure out how they did it.
In the perfect world every source could be identified, but like the man said, "It's not a perfect world."
The man in charge must concern himself with details. If he does not consider them important, neither will his subordinates.
I'm the man of a million names.
The best thing you can give to a child is to create an environment where the child can develop an independent mind so that he will be the man of no one and the instrument of no system!
The inauspiciousness of the owl is nothing but the inauspiciousness of the man who thinks that owl is inauspicious!
The leaves of the trees are like the thoughts of the men: Some are bright, some dark; some fresh, some rotten; some healthy, some diseased.
There are only two options for a ship: Either to sail to the sea and fight with the waves or rot in a port! The same is valid for the man!
Violence is the tool of the barbarian; aggression is the method of the primitive; bloodshed is the way of the savage; cruelty is the manner of the brutish! To be called as a 'civilised,' man must be peaceable!
We see the man when we look at the monkey; we see the monkey when we look at the man!
I want to be the man. I want to do what it takes to win.
Al Davis treated me like son. That man helped me become the man I am today.
In the modern conflict between the Smile and the Laugh, I am all in favor of laughing. The recent stage of culture and criticism might very well be summed up as the men who smile criticizing the men who laugh.
Genius is answerable only to itself; it is the sole judge of the means, since it alone knows the end; thus genius must consider itself as above the law, for it is the task of genius to remake the law; moreover the man who frees himself from his time and place may take everything, hazard everything, for everything is his by right.
I own with reason: for, if men but knew Some fixed end to ills, they would be strong By some device unconquered to withstand Religions and the menacings of seers.
And since the mind is of a man one part, Which in one fixed place remains, like ears, And eyes, and every sense which pilots life; And just as hand, or eye, or nose, apart, Severed from us, can neither feel nor be, But in the least of time is left to rot, Thus mind alone can never be, without The body and the man himself, which seems, As 'twere the vessel of the same- or aught Whate'er thou'lt feign as yet more closely joined: Since body cleaves to mind by surest bonds.
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