business itself is now the most powerful force for change in the world today, richer and faster by far than most governments. And what is it doing with this power? It is using free trade, the most powerful weapon at its disposal, to tighten its grip on the globe.
With fewer and fewer corporations controlling more and more of the world's trade, there is an ever greater need to know more about the practices of these large faceless organizations.
We cannot avoid the globalization of knowledge and information. When I was a boy growing up in Kansas, I could never think about a Buddhist, or a Hindu, or Muslim, or even a Protestant - I grew up in such a Catholic ghetto. That's not possible anymore, unless you live in a cave or something. So either we have knowledge of what the other religions and other denominations are saying, and how they tie into the common thread, or we end up just being dangerously ignorant of other people and therefore prejudiced.
The features of globalization have huge consequences on pandemics. It just connects us so much more closely... And as a consequence, every one of these viruses that passes from animals to humans has the capacity to infect all of us.
America ... holds up its way of life as the ideal for every nation, and seeks to impose its own standards of living - which many people think ridiculously and unwholesomely high - on others, partly of course in the search for markets. If it were openly stated that it was just a search for markets, that would be one thing, but it is not; by a tremendous propaganda campaign this materialistic conception is held up as an ideal, as somehow part of liberty, and above all, as a form of happiness.
I was really educating myself on the environment, but I didnt realize it was so connected to politics, connected to globalization.
Free trade holds much of the blame for continued international conflict. Markets are said to possess wisdom that is somehow superior to man. Those of us in business who travel in the developing world see the results of such western wisdom and have a rumbling disquiet about much of what our economic institutions have bought into.
The downsides of globalization are indeed painful, ... But taking the bigger pills against its ills is superior to living inside a sterile bubble.
Even though Im pro-globalization, I have to say thank God for the anti-globalization movement. Theyre putting important issues on the agenda.
The economic borderlines of our world will not be drawn between countries, but around Economic Domains. Along the twin paths of globalization and decentralization, the economic pieces of the future are being assembled in a new way. Not what is produced by a country or in a country will be of importance, but the production within global Economic Domains, measured as Gross Domain Products. The global market demands a global sharing of talent. The consequence is Mass Customization of Talent and education as the number one economic priority for all countries
Ironically, xenophobic nationalists are utilizing the benefits of globalization.
I think it would be unfortunate if people in Saudi Arabia or some parts of the world influenced what we speak about in Denmark. [But] it's a fact of globalization, and we must consider it.
Through prayer, charity and humility before God, people receive a heart which is firm and merciful, attentive and generous, a heart which is not closed, indifferent or prey to the globalization of indifference.
Once a new social stage appears in a culture, it will spread its instructional codes and life-priority messages throughout that culture's surface-level expressions: religion, economic and political arrangements, psychological and anthro-pological theories, and views of human nature, our future destiny, globalization, and even architectural patterns and sports preferences. We all live in flow states; there is always new wine, always old wineskins. We, indeed, find ourselves pursuing a neverending quest.
Indeed, this is an important characteristic of the globalization debate: the tendency toward glorifying all things indigenous even when they deserve to be left in the past.
Recent rampage is a function of the exponential growth of populations and economies. It has to do with globalization and the steady increase in computational power.
One can be a faithful disciple of Jesus Christ without denying the flickers of the sacred in followers of Yahweh, or Kali, or Krishna. A globalization of evangelism 'in connection' with others, and a globally 'in-formed' gospel, is capable of talking across the fence with Hindu, Buddhist, Sikh, Muslim - people from other so called 'new' religious traditions ('new' only to us) - without assumption of superiority and power
We must take care that globalization does not become something people become afraid of.
The key to understanding the rise in inequality isn't technology or globalization. It's the power of the moneyed interests to shape the underlying rules of the market.
Globalization has taken a hit in that there is some sand in the gears because most of us have supply chains that are all over the world that we've had to lengthen.
The themes that the anti-globalization protesters bring to the discussion are of extraordinary importance. However, the theses that they often bring to it, sometimes in the form of slogans, are often oversimple.
We can't speak day after day about globalization without at the same time having in mind that...we need multilateral solutions.
I am local, rural, communal. And I find that the whole world is a community. We have made progress in asserting our local community rights globally. We shall continue to do so.
The silver lining of Brexit and Trump is that it has undermined the perception that globalization is an unstoppable force, whether or not we think it is a good thing or a bad thing. There have always been losers and as well as winners in this process, and cultural minorities have been among the most vulnerable losers. Now that sizable numbers of people in the most advanced economies have made their grievances felt in a fashion that is hard to ignore.
In the U.S., you couldn't have job creation with interest rates of 30 or 40 percent. They had a philosophy that said job creation was automatic. I wish it were true. Just a short while after hearing, from the same preachers, sermons about how globalization and opening up capital markets would bring them unprecedented growth, workers were asked to listen to sermons about "bearing pain." Wages began falling 20 to 30 percent, and unemployment went up by a factor of two, three, four, or ten.
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