By the time I entered this prestigious high school, my interest in formal education had already been exhausted.
So yes in theory there is a kind of a formal democracy and in many ways these were achievements and an improvement over the feudal system and more advanced than anything else in the world, but nothing that we ought to call democracy.
It is rational to choose the right means to your ends to develop very elegant abstract formal theories of rational choice, and then turn these into what look like moral theories. Philosophers tend to be ravished by the formal beauty of such theories, and they don't pay much attention to the fact that our human limitations make them pretty useless in practice, while the simple point about instrumental reasoning is too shallow to be of much real moral interest.
I've never taken any classes or had formal training in writing novels. At its most basic, I learned how to structure a novel.
I didn't get a high school diploma. I really didn't have much of an education, which left me open to educating myself throughout my life, without the limitations on intellectual curiosity a formal education can impose. I followed what interested me.
I dress for the occasion. I like Tom Ford for more formal, especially his suits, and I wear a lot of Under Armour for my athletic gear. I also love Rag & Bone.
It's once I discover the people inside that the story really gets going, and then the formal invention becomes less important. It's just the way in; it's the door; and then what's behind it is always some kind of people, which I think probably makes me more in the tradition of realistic fiction because that's usually what I'm interested in, the people.
Though I consider The Chronology of Water to be an anti-memoir for very precise reasons, it is an art form, and thus as open to "critique" as any other art form. Memoir has a form, formal strategies, issues of composition and craft, style, structure, all the elements of fiction or nonfiction or painting or music or what have you.
Most of my formal choices are a combination of everything I learned about form - semiotics, linguistics, and the history of style experimentations tethered to literary movements (formalism, deconstruction, modernism, and postmodernism), and the basic principal of breaking every rule I ever learned from a patriarchal writing tradition that never included my body or experience, and thus has nothing to offer me in terms of representation.
I learned English by watching soaps as a kid, and since I don't have any formal education and can't teach at the universities like other literary writers do.
I am curious to see what books will emerge from all this writing online that's the result of those who grew up pouring their feelings out on Livejournal or Tumblr - excessive, sometimes automatic, sometimes enraged, emotional, while also quite intellectual - or if formal books will emerge at all, if that's not the point of these unmediated raw spaces. I'm excited by the possibility.
The intricacy of plotting a thriller is akin to writing formal poetry.
When I'm teaching, I'm not really doing my job if the student who's always comfortable doing wacko stuff all over the page keeps getting gold stars from me for doing wacko stuff all over the page. A riskier assignment for that student, who might be used to hiding behind a lot of formal armor, would be to try to do something straightforward, traditionally, in which they are much more directly laid bare for the reader.
One, something emotional has to be at stake. There has to be something important for me that I'm writing about. And then two, I have to have a formal idea. Something has to be being worked out in poetry.
Tango is serious and takes discipline. It must be studied hard to be done well. It is elegant, formal, passionate and intimate. It is about power and vulnerability. It is both dance and metaphor. And to its captives becomes a magnificent obsession
There is a true Buddha in family life; there is a real Tao in everyday activities. If people can be sincere and harmonious, promoting communication with a cheerful demeanor and friendly words, that is much better than formal meditation practice.
In New York, it's a little bit more formal, a little bit more decorated, and there's a real appreciation for traditional style. Out here, it's casual, fresh, new, and almost humble.
We can teach a good, formal lesson on forgiveness as a Christian virtue and all the doctrines that are attached to it. But to be in a real-life situation, a work camp or a trip or some other activity with young people where real forgiveness needs to happen, that's a different situation altogether. And that is where the deepest learning will occur.
Gardens do offer a temporal tableau and certainly mean differently in different eras and indeed geographies (think of the formal gardens in France).
Prose gets divided up into fiction and nonfiction and short fiction and long fiction and autobiographical nonfiction and so on. Poetry can do any of those things except with the added definition of intensified formal pressure.
I rise today to offer a formal and heartfelt apology to all the victims of lynching in our history, and for the failure of the United States Senate to take action when action was most needed.
Those who marry God can become domesticated too - it's just as hum-drum a marriage as all the others. The word Love means a formal touch of the lips as in the ceremony of the Mass, and Ave Maria like dearest is a phrase to open a letter. This marriage like the world's marriages was held together by habits and tastes shared in common between God and themselves - it was God's taste to be worshipped and their taste to worship, but only at stated hours like a suburban embrace on a Saturday night.
There are thus two tasks for the Mass Media division of Unesco, the one general, the other special. The special one is to enlist the press and the radio and the cinema to the fullest extent in the service of formal and adult education, of science and learning, of art and culture. The general one is to see that these agencies are used both to contribute to mutual comprehension between different nations and cultures, and also to promote the growth of a common outlook shared by all nations and cultures.
We saw his [Donald Trump] children appointed this week to formal roles in the transition. A lot of ethics experts looking at that and saying that there is not a blind trust.
The problem is that once the untrained mind has made a formal commitment to a religious philosophy - and it does not matter whether that philosophy is generally reasonable and high-minded or utterly bizarre and irrational
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