I have no use for cranks who despise music, because it is a gift of God. Music drives away the Devil and makes people joyful; they forget thereby all wrath, unchastity, arrogance, and the like. Next after theology, I give to music the highest place and the greatest honor.
Motherhood is not a hobby, it is a calling. You do not collect children because you find them cuter than stamps. It is not something to do if you can squeeze the time in. It is what God gave you time for.
When you suffer, don't speak. Look inside and listen for the duaa He inspires in you. and then ask Him. Again and again. Don't stop.
When Allah grants us the sense to ask Him for forgiveness, then He has granted us a huge favor. It's a sign that He wants to forgive us.
When you see someone who is not as religious, remember that you were once on the edge of the fire, and it was Allah Subhaanahu wa Ta'ala's favor upon you to guide you. Arrogance will wipe away any goodness from the transformation.
If heaven were by merit, it would never be heaven to me, for if I were in it I should say, "I am sure I am here by mistake; I am sure this is not my place; I have no claim to it." But if it be of grace and not of works, then we may walk into heaven with boldness.
I want you to sense the Holy Spirit brooding over you. Is this too good to be true? You betcha, it's the good news. Does He border on fantasy? You betcha, it's the gospel. Glad tidings of great joy, heaven has come instead of hell, Jesus has come instead of the devil. You can have the life you always wanted, instead of the life you have always had - instead. That is possible because of the absolute, incredible, incomparable favor of God.
What is honor, and riches, and the favor of creatures - so long as I lack the favor of God, the pardon of my sins, a saving interest in Christ, and the hope of glory! O Lord, give me these, or I die! Give me these, or else I shall eternally die!
Suffering is the very best gift He has to give us. He gives it only to His chosen friends.
The Declaration of Independence was to set forth the moral justification of a rebellion against a long-recognized political tradition - the divine right of kings. At issue was the fundamental question of whether men's rights were God-given or whether these rights were to be dispensed by governments to their subjects. This document proclaimed that all men have certain inalienable rights. In other words, these rights came from God.
What Paul is clearly saying is that if anyone is worthy of being saved, they will be saved. At that point many Christians get very anxious, saying that absolutely no one is worthy of being saved. The implication of that is that a person can be almost totally good, but miss the message about Jesus, and be sent to hell. What kind of a God would do that? I am not going to stand in the way of anyone whom God wants to save. I am not going to say 'he can't save them.' I am happy for God to save anyone he wants in any way he can. It is possible for someone who does not know Jesus to be saved.
Many have a vague idea that they must make some wonderful effort in order to gain the favor of God. But all self-dependence is vain. It is only by connecting with Jesus through faith that the sinner becomes a hopeful, believing child of God.
The grace that saves them is the free undeserved goodness and favor of God.
In the new covenant, God doesn't want us to be blessed when we obey the law and cursed when we fail. Doesn't such a system sound awfully similar to the old covenant? Grace is the undeserved, unmerited and unearned favor of God - the moment you try to merit the free favors of God, His grace is nullified.
What a great favor God does to those He places in the company of good people!
Lightness, jesting, and joking, can only be indulged at the expense of barrenness of soul, and the loss of the favor of God.
In the tradition of Julian of Norwich and St. Teresa of Avila and all the other mystics, we can learn to render ourselves vulnerable to the "favors of God" - those indescribable experiences that mock our dualisms and so saturate our imagination with abundance that they transcend our ability to convey joy and wonder. In the tradition of St. John of the Cross, we can learn to survive and derive benefits from the soul's dark night.
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