I want my name to mean me.
Indeed, compulsive and rigid moralism arises in given persons precisely as the result of a lack of sense of being. Rigid moralism is a compensatory mechanism by which the individual persuades himself to take over the external sanctions because he has no fundamental assurance that his own choices have any sanction of their own
There can be no question of holding forth on ethics. I have seen people behave badly with great morality and I note every day that integrity has no need of rules
There can be no stronger proof of the impoverishment of our contemporary culture than the popular - though profoundly mistaken - definition of myth as falsehood.
I suppose if we couldn't laugh at things that don't make sense, we couldn't react to a lot of life.
The desire for a strong faith is not the proof of a strong faith, rather the opposite. If one has it one may permit oneself the beautiful luxury of skepticism: one is secure enough, fixed enough for it.
Some men become what they were born for.
It is a confession that we do not have such a prodigious head as is required to answer the question what is happening, that we cannot get on top of what is happening, that we are stuck in the middle of it, in medias res, inter-esse, amazing and bewildered. We cannot soar over what is happening with philosophy's eagle-wings. What's happening has clipped our wings.
I know. I know that I shall never again meet anything or anybody who will inspire me with passion. You know, it's quite a job starting to love somebody. You have to have energy, generosity, blindness. There is even a moment, in the very beginning, when you have to jump across a precipice: if you think about it you don't do it. I know I'll never jump again.
Plays are always about intense relationships, whether they're intense love relationships or family relationships or existential relationships.
Camus himself described this work as 'an attempt to understand the time I live in'.
Right after 'Raymond' I had a world-is-my-oyster attitude, but I found out I don't like oysters. I had this existential emptiness.'What is my purpose? Who am I?' I had a big identity crisis.
One might think, that a period which, within fifty years, uproots, enslaves or kills seventy million human beings, should only, and forthwith, be condemned. But also its guilt must be understood.
Unlike landed white men, she didn't need to climb mountains to experience mystic panic. All she needed was to set her alarm dock for the next morning, wake when it rang, and go to class.
Even if things are as bad as they could possible be, and as meaningless, then matters of truth are themselves indifferent; we may as well please our sensibilities and, with as much spirit as we can muster, go out with a buck and a wing.
John Clellon Holmes... and I were sitting around trying to think up the meaning of the Lost Generation and the subsequent existentialism and I said 'You know John, this is really a beat generation'; and he leapt up and said, 'That's it, that's right!'
I am no longer sure of anything. If I satiate my desires, I sin but I deliver myself from them; if I refuse to satisfy them, they infect the whole soul.
man is free, in so far as he has the power of contradicting himself and his essential nature. Man is free even from his freedom; that is, he can surrender his humanity
The mass of men lead lives of quiet desperation. What is called resignation is confirmed desperation.
A lover exists only in fragments, a dozen or so if the romance is new, a thousand if we're married to him, and out of those fragments our heart constructs an entire person. What we each create, since whatever is missing is filled by our imagination, is the person we wish him to be. The less we know him, of course, the more we love him. And that's why we always remember that first rapturous night when he was a stranger, and why this rapture returns only when he's dead.
I rebel; therefore I exist.
Good art wounds as well as delights. It must, because our defenses against the truth are wound so tightly around us. But as art chips away at our defenses, it also opens us to healing potentialities that transcend intellectual games and ego-preserving strategies.
A weird time in which we are alive. We can travel anywhere we want, even to other planets. And for what? To sit day after day, declining in morale and hope.
All modern philosophizing is political, policed by governments, churches, academics, custom, fashion, and human cowardice, all off which limit it to a fake learnedness.
Sometimes I think it is my mission to bring faith to the faithless, and doubt to the faithful.
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