Ethical Quotes - Page 35

• The fate of the worm refutes the pretended ethical teaching of the proverb, which assumes to illustrate the advantage of early rising and does so by showing how extremely dangerous it is.

  Thomas Bailey Aldrich

  Teaching, Fate, Bed

  Thomas Bailey Aldrich (1903). “The Writings of Thomas Bailey Aldrich: Ponkapog papers, A sea turn, and other papers”

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• There's a great deal of difference between thinking reflectively about moral issues and achieving higher standards of ethical behavior.

  Derek Bok

  Thinking, Differences, Issues

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• Truth without enthusiasm, morality without emotion, ritual without soul, are things Christ unsparingly condemned. Destitute of fire, they are nothing more than a godless philosophy, an ethical system, and a superstition.

  Samuel Chadwick

  Christian, Philosophy, Fire

  Samuel Chadwick (2007). “The Way to Pentecost”, CLC Publications

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• The legal system doesn't always serve as a good guide for your conscience. You can step way over the ethical line and still be inside the law. The same thing goes for rules, policies and procedures - you know, the organization's "internal laws." You can "go by the book" and still behave unethically. Still not move beyond mediocrity. High standards-the ethics of excellence-come to life through your basic values, your character, integrity and honesty. Obeying the law is the bare minimum.

  Price Pritchett

  Honesty, Integrity, Moving

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• There are two kinds of liberalism. A liberalism which is always, subterraneously authoritative and paternalistic, on the side of one's good conscience. And then there is a liberalism which is more ethical than political; one would have to find another name for this. Something like a profound suspension of judgment.

  Roland Barthes

  Names, Two, Profound

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• We must look after football and to do what it is necessary to bring to the game the best ethical values and personal behaviour.

  Vicente del Bosque

  Football, Games, Behaviour

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• But if we believe what we profess concerning the worth of the individual, then the idea of individual development within a framework of ethical purpose must become our deepest concern, our national preoccupation, our passion, our obsession. We must think of education as relevant for everyone everywhere - at all ages and in all conditions of life.

  John W. Gardner

  Life, Believe, Passion

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• With a background in science I am extremely interested in the meeting ground of science, theology, and philosophy, especially the ethical questions at the border of science and theology.

  Alan Lightman

  Philosophy, Ethical Questions, Borders

  ""Mr g," by Alan Lightman". Interview with Jeff Glor, www.cbsnews.com. January 24, 2012.

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• I am, I must confess, suspicious of those who denounce others for having too much sex. At what point does a healthy amount become too much? There are, of course, those who suffer because their desire for sex has become compulsive; in their case the drive (loneliness, guilt) is at fault, not the activity as such. When morality is discussed I invariably discover, halfway into the conversation, that what is meant are not the great ethical questions but the rather dreary business of sexual habit, which to my mind is an aesthetic rather than an ethical issue.

  Edmund White

  Sex, Loneliness, Ethical Questions

  "States of Desire: Travels in Gay America". Book by Edmund White, 1980.

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• Government sponsorship of religious activity, including prayer services, sacred symbols, religious festivals, and the like, tends to secularize the religious activity rather than make government more ethical or religious.

  John M Swomley

  Religious, Prayer, Government

  John M. Swomley (1987). “Religious Liberty and the Secular State: The Constitutional Context”

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• It is inconceivable to me that an ethical relation to land can exist without love, respect, and admiration for land, and a high regard for its value. By value, I of course mean something far broader than mere economic value; I mean value in the philosophical sense.

  Aldo Leopold

  Philosophical, Mean, Land

  Aldo Leopold (1989). “A Sand County Almanac, and Sketches Here and There”, p.223, Oxford University Press, USA

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• To the extent that we hyper-separate ourselves from nature and reduce it conceptually in order to justify domination, we not only lose the ability to empathise and to see the non-human sphere in ethical terms, but also get a false sense of our own character and location that includes an illusory sense of autonomy. The failure to see the non-human domain in the richer terms appropriate to ethics licences supposedly ‘purely instrumental’ relationships that distort our perceptions and enframings, impoverish our relations and make us insensitive to dependencies and interconnections

  Val Plumwood

  Relationship, Sympathy, Nature

  Val Plumwood (2005). “Environmental Culture: The Ecological Crisis of Reason”, p.9, Routledge

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