To the God in myself is probably the most honest answer. I think everybody has a divine destiny.
As for the "anger" of the volcano, we leave it up to the local populations who create their demons, their gods and their divine punishment.
In my own faith tradition, these questions have been very important. It has always been easiest for me to apprehend God in the natural world. I love to go to church, but when I really want to feel the presence of the divine I'm more likely to head up into the mountains.
Christ's work is a kind of deterrent to us, and a way of upholding the justice of God's divine government of the world.
[John Calvin's] treatment of the person and work of Christ, of the Holy Spirit in the life of the believer, of prayer and liturgy, of the sacraments, and of the way in which we have an in-built sense of the divine that we suppress to our great sorrow - these are all immense contributions to Christian thought. The same could be said of his commentaries, which are still regularly consulted by biblical critics today.
The Messenger has seen God. He was with Allah and was given divine patience with the devil. He is willing to wait for Allah to deal with this devil. Well, sir, the rest of us Black Muslims have not seen God, we don't have this gift of divine patience with the devil. The younger Black Muslims want to see some action.
If God made the natural laws, why could he not violate them when it was a particularly significant moment for him to do so? And if you accept the idea that Christ was also divine, which I do, then his Resurrection is not in itself a great logical leap.
People who believe in God conclude there must have been a divine knob twiddler who twiddled the knobs of these half-dozen constants to get them exactly right. The problem is that this says, because something is vastly improbable, we need a God to explain it. But that God himself would be even more improbable.
In fact Plotinus does believe in divine providence, though when he talks about divine providence, he talks about that providence being exercised by the intellect and the soul of the world, rather than the One.
Vertical attention is not the same as, and doesn't evolve from nor imply, hierarchy. We could say that hierarchy is associated with power, and vertical attention with longing for the Divine Feminine, for the Divine Masculine, for what the Sufis call 'wine.'
I see history in Pentateuch. I see revealed truth in it. I see in it human holiness as much as divine inspiration. Wherever you open it, any page, you know that you are in the presence of something that exists nowhere else.
For the purpose of my life, I don't ask the question. First of all, I believe. I think the Five Books of Moses are inspired. Call it divine. I don't know. But I would certainly call it inspired.
The great challenge is to discover that we are truly invited to participate in the divine life of the Father, the Son, and the Holy Spirit.
The commitment to give of yourself and the knowledge that the time is right are what's important. The thing is, I suppose, a younger person may not correctly divine the right time, because of lack of life experience, so the older woman may have the advantage of truly knowing if it's right or not.
For the Divine Being cannot be declared as it exists: but as we who are fettered in the flesh were able to listen, so the prophets spake to us; the Lord savingly accommodating Himself to the weakness of men.
Divine Scripture is wont to frame, as it were, allurements for children from the things which are found in the creature; whereby, according to their measure, and as it were by steps, the affections of the weak may be moved to seek those things that are above, and to leave those things that are below. But the same Scripture rarely employs those things which are spoken properly of God, and are not found in any creature; as, for instance, that which was said to Moses, I am that I am; and, I Am has sent me to you."
Each one of us is not a divine afterthought.
Everything I do, I do it for somebody I've never met before, something in the great beyond. That's my primary relationship, really, is with something divine. I feel a connection as real with that as I've ever had with anybody on this earth.
The American founders, when framing their governments, looked to the Bible for insights into human nature, civic virtue, social order, political authority and other concepts essential to the establishment of a political society. They saw in Scripture political and legal models - such as republicanism, separation of powers, and due process of law - that they believed enjoyed divine favor and were worthy of emulation in their polities.
The natural man "cannot see or discern that divine excellency in the Scripture, without an apprehension whereof no man can believe it aright to be the word of God."
[John] Adams identified himself with the political theories of [James] Harrington, [John] Locke, and [Charles-Louis] Montesquieu, whose ideas of constitutionalism, he believed, were applicable to all peoples everywhere; they were his contribution to what he called "the divine science of politics."
Even one moment in the company of a divine person, Krishna's pure devotee, can help a tremendous amount.
Man can become purified, and with divine vision he can see God. You get pure by chanting, then you see Him.
The whole thing of life and all the answers to everything are in one divine law, Karma action and reaction.
I'm a person who's trying to live within divine law, to the best and it's very hard because it's self-discipline, because the more you realise, the more you've got to get yourself straight, so it's hard, you know. I'm trying and there are a lot of people who are trying, even people who are not conscious that they are doing it, but they are really doing things for the good, or just to be happy or whatever.
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