Technology is driving us together. In many ways we are becoming like one family. With the global threats resulting from science and technology, the whole of humankind now needs protection. We have to extend our loyalty to the whole of the human race.
Whatever system of governance is eventually adopted, it is important that it carries the people with it. We need to convey the message that safeguarding our common property, humankind, will require developing in each of us a new loyalty: a loyalty to mankind. It calls for the nurturing of a feeling of belonging to the human race. We have to become world citizens.
There is only one man in the world and his name is All Men. There is only one woman in the world and her name is All Women. There is only one child in the world and the child's name is All Children.
If you can just see all the children of the world as your own, all the mothers of the world as you are, we can make a huge difference.
If you walk down the street and see someone in a box, you have a choice. That person is either the other and you're fearful of them, or that person is an extension of your family.
States are more like people than they are like anything else: they exist by purpose, reason, suffering, and joy. And peace between states is also like peace between people. It involves the willing renunciation of purpose, in the mutual desire not to do, but to be.
The best hope for peace in the world lies in the simple but far-reaching recognition that we all have many different associations and affiliations, and we need not see ourselves as being rigidly divided by a single categorization of hardened groups, which confront each other.
But once we recognize that many ideas that are taken to be quintessentially Western have also flourished in other civilizations, we also see that these ideas are not as culture-specific as is sometimes claimed. We need not begin with pessimism, at least on this ground, about the prospects of reasoned humanism in the world.
We are members one of another; so that you cannot injure or help your neighbor without injuring or helping yourself.
Uniformity is not nature's way; diversity is nature's way.
How can diverse Americans become "one people"? I believe that one path is for us to pursue the study of the past that includes all of us, making all of us feel connected to one another as "we the people," working and living in a nation, founded and "dedicated" (to use Lincoln's language) to the "proposition" that "all men are created equal."
The nation was founded and "dedicated," to use Lincoln's language in the "Gettysburg Address," to equality as a "self-evident truth." But this very principle of equality, as Lincoln also noted, was a "proposition." To make it a reality remained "the unfinished work" of Americans.
The oneness of human beings is the basic ethical thread that holds us together.
Righteous ends, thus approved, absolve of guilt the most violent means.
Sixty years ago I knew everything. Now I know nothing. Education is a progressive discovery of our own ignorance.
Stereotypes abound when there is distance. They are an invention, a pretense that one knows when the steps that would make real knowing possible cannot be taken or are not allowed.
It's coexistence or no existence.
If you try to make your circle closed and exclusively yours, it never grows very much. Only a circle that has lots of room for anybody who needs it has enough spare space to hold any real magic.
Light came to me when I realized that I did not have to consider any racial group as a whole. God made them duck by duck and that was the only way I could see them.
Oppression involves a failure of the imagination: the failure to imagine the full humanity of other human beings.
I consider myself a Hindu, Christian, Moslem, Jew, Buddhist and Confucian.
When the highest type of people hear Tao (Truth), they diligently practice it. When the average type of people hear Tao, they half believe in it. When the lowest type of people hear Tao, they laugh at it. If they did not laugh, it would not be Tao.
Though the eye is small, the soul which sees through it is greater and vaster than all the things which it perceives. In fact, it is so great that it includes all objects, however large or numerous, within itself. For it is not so much that you are within the cosmos as that the cosmos is within you.
For what is Mysticism? It is not the attempt to draw near to God, not by rites or ceremonies, but by inward disposition? Is it not merely a hard word for 'The Kingdom of Heaven is within'? Heaven is neither a place nor a time.
All that lives is striving for happiness; yet a thousand and one pains and fears attend upon every pleasure which man seeks through the ignorance of exclusiveness.
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