I keep thinking of Robert Stone making the distinction between the word sublime and the word beautiful. He described being in a battle as sublime. Because even though people were dying, it was such a huge sensory experience that it became sublime.
I have no personal desire to get married whatsoever and I certainly have no desire to be a soldier. I'm old school, I'm from gay liberation, we wanted to end war forever and smash the patriarchy and these are values I still hold dear but, I believe that any person who wants to get married should have that right and I know that Gay, Lesbian and Bisexual people serve with distinction in the armed forces, and that when they are killed, supposedly serving our country in these wars, that I personally do not support, their partners back home do not receive death benefits.
I was trained as a philosopher never to put philosophers and their ideas into historical contexts, since historical context has nothing to do with the validity of the philosopher's positions. I agree that assessing validity and contextualizing historically are two entirely distinct matters and not to be confused with one another. And yet that firm distinction doesn't lead me to endorse the usual way in which history of philosophy is presented.
We must make a clear distinction between the nature of Chairman Mao's mistakes and the crimes of Lin Biao and the Gang of Four. For most of his life, Chairman Mao did very good things. Many times he saved the Party and the state from crisis. Without him the Chinese people would, at the very least, have spent much more time groping in the dark.
Now I realize, and I acknowledge, that the right brain/left brain distinction is a tremendous oversimplification. We don't come neatly divided into right and left hemispheres, but the fact is that the two hemispheres of the brain do specialize in certain functions.
I think the accurate description for the George W. Bush administration is a military plutocracy. Having lived and worked in the United States, I must add that I don't want to make too much of the distinction between the Bush regime and its predecessors. I don't see a great deal of difference.
Sometimes one makes a distinction between urgency and importance. And while disasters are urgent, the basically most important thing is education. And that's what gives it ultimately urgency too, because unless you do it now, this important thing gets again and again postponed.
I think it is absurd to give such tremendous importance to the distinctions between men and women. When I meet someone I regard that person as a human being. I do not say "This is a man; this is a woman."
I hold that all the Teachers of the world have attained that Life which is the fulfilment of life. Hence, whenever anyone enters that Life, which is the culmination of all life, then he is ipso facto the Buddha, the Christ, the Lord Maitreya, because there is no distinction there.
The arrival of television established a mass-media order that dominated the last 50 years. This is a personal media revolution. The distinction between the old order and the new order is very important. Television delivered the world to our living room. In the old media, all we could do was press our noses against the glass and watch.
I like the way that the history of the tree shapes the tree. There's no distinction between the tree and its history. You can lose yourself in that thought.
I think people like me are in a relatively privileged position because we have to some extent chosen to live in foreign places. I would always make the distinction between those who are exiles in terms of being thrown out of the place they want to be, and others who are exiles in terms of going toward a place they would rather be.
When we start making distinctions between soul and spirit, we're in very, very murky waters. There is the whole issue of the English language, which has a rather limited vocabulary when it comes to psychological descriptions, not to speak of spiritual descriptions. We're good mythically - the English language is superb for myth. But we're not very good for psychology or spirituality.
Ultimately, I don't know if love is an organizing principle we choose or if it's innate. I'm not sure the distinction matters to me much anymore; I just care about how we can reduce unnecessary suffering. I think that means learning to love in both the micro and the macro; engaging in ethical action at the level of intimacy and friendship, but also at the vocational level through our chosen work in the world, our right livelihood.
I think my movie addresses the struggles of communities facing class distinctions, which are timeless. The questions of how we live together and what we do for money are really the stuff of drama.
Islam religion has no color distinction, we are just Muslims.
My students used to say, one such as Mary O'Neal, that I identified the students by their boyfriend/girlfriend relationship. That was the way I knew them and keep up with them. Mary was the girlfriend of Stokely Carmichael. She later became a fine painter of distinction and taught at the San Francisco Art Institute, and later became chairman of the Department of Art at Berkeley.
I don't make a distinction between men and women. To me they are just people.
In modern society, where most people live in cities, and where both needs and wishes are absolved through the same remote agency - money - the distinction between wishes and needs has altogether vanished.
God bless my father, but he always spoke in this continental, literary accent, probably because he was a professor of comparative literature and he made the decision to speak with distinction.
I separated from the Southern Baptists when they adopted the discriminatory attitude towards women, because I believe what Paul taught in Galatians that there is no distinction in God's eyes between men and women, slaves and masters, Jews and non-Jews - everybody is created equally in the eyes of God.
It's very important to go back and keep in mind the distinction between handling these events as criminal acts, which was the way we did before 9/11, and then looking at 9/11 and saying, 'This is not a criminal act,' not when you destroy 16 acres of Manhattan, kill 3,000 Americans, blow a big hole in the Pentagon. That's an act of war.
I deeply detest social distinction and snobbery, and in that lies my strong aversion to titular honours.
That literary-popular distinction is, in my view, vastly overstated. At the far poles there are clearly books that are purely commercial and purely literary, written for audiences that want to see the same thing enacted over and over and over again. But the middle is where most people read and most people write.
I've always made a clear distinction between making a life and making a living.
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