Theories that diseases are caused by mental states and can be cured by will power, are always an index of how much is not understood about the physical terrain of a disease.
Rage is by no means an automatic reaction to misery and suffering as such; no one reacts with rage to an incurable disease or to an earthquake or, for that matter, to social conditions that seem to be unchangeable. Only where there is reason to suspect that conditions could be changed and are not does rage arise.
So then man tortures and kills millions more animals to look for cures for these diseases. Elsewhere, millions of other human beings are being killed by hunger and malnutrition because food they could eat is being used to fatten domestic animals. Meanwhile, some people are dying of sad laughter at the absurdity of man, who kills so easily and so violently, and once a year, sends out cards praying for Peace on Earth.
All parents want their offspring to be exemplars of virtue and achievement and happiness. But most of all, we want desperately for you to be safe - safe from disease and violence and self-destruction.
the recurrent drama of menstrual bleeding must have been unnerving to primitive peoples. In man, the shedding of blood is always associated with injury, disease, or death. Only the female half of humanity was seen to have the magical ability to bleed profusely and still rise phoenix-like each month from the gore.
From inability to let well alone; from too much zeal for the new and contempt for what is old; from putting knowledge before wisdom, science before art and cleverness before common sense; from treating patients as cases; and from making the cure of the disease more grievous than the endurance of the same, Good Lord, deliver us.
Simple diet is best: for many dishes bring many diseases, and rich sauces are worse than even heaping several meats upon each other.
The spending of our tax dollars by the Pentagon represents the greatest social disease of our country; I call it Pentagonorrhea.
Researchers and biotech executives foresee the day when the effects of many catastrophic diseases can be reversed. The damaged brains of Alzheimer's disease patients may be restored. Severed spinal cords may be rejoined. Damaged organs may be rebuilt. Stem cells provide hope that this dream will become a reality.
It is useless to check the vain dunce who has caught the mania of scribbling, whether prose or poetry, canzonets or criticisms,--let such a one go on till the disease exhausts itself. Opposition like water, thrown on burning oil, but increases the evil, because a person of weak judgment will seldom listen to reason, but become obstinate under reproof.
Gloom and sadness are poison to us, and the origin of hysterics. You are right in thinking that this disease is in the imagination; you have defined it perfectly; it is vexation which causes it to spring up, and fear that supports it.
Old age is a disease from which there is no recovery but the old nun's recent attack had certainly been brought on chiefly by the fatigue of so much travelling.
But it does take the determination that you're going to put your thoughts upon something that does feel good. And so, here we're going to make a very bold statement: any disease could be healed in a matter of days, any disease, if distraction from it could occur and a different vibration dominate - and the healing time is about how much mix-up there is in all of that.
Loving someone condemns you to a lifetime of fear. You become painfully conscious of how fragile people are - bundles of brittle bones and vulnerable flesh, breeding grounds for billions of deadly germs and horrible diseases.
Resentment is a communicable disease and should be quarantined.
People say, "I have heart disease," not "I am heart disease." Somehow the presumption of a person's individuality is not compromised by those diagnostic labels. All the labels tell us is that the person has a specific challenge with which he or she struggles in a highly diverse life. But call someone "a schizophrenic" or "a borderline" and the shorthand has a way of closing the chapter on the person. It reduces a multifaceted human being to a diagnosis and lulls us into a false sense that those words tell us who the person is, rather than only telling us how the person suffers.
A trade unionist - of course I am. First, last, and all the time. How else to strike at the roots of the evils undermining the moral and physical health of women? How else grapple with the complex problems of employment, overemployment, and underemployment alike, resulting in discouraged, undernourished bodies, too tired to resist the onslaughts of disease and crime?
by and by, the cause of my disease Gives me a pang that inwardly doth sting, When that I think what grief it is again To live and lack the thing should rid my pain.
The history of woman is the history of the continued and universal oppression of one sex by the other. The emancipation of woman is her restoration to equal rights and privileges with man.... Need we wonder, then, at the sad spectacle which humanity offers us? Its hideous wars, its social abominations, its foul creeds, its treacheries, vices, wants, diseases, lusts, tyrannies, and crimes are the natural outcome of the subjugation of one half of the human race by the other.
Yoga has a threefold impact on health. It keeps healthy people healthy, it inhibits the development of diseases, and it aids recovery from ill health.
Reports to the Surgeon General represent the final word upon the efficient and devoted sense of responsibility of our people in this obligation to our fellow citizens. Overwhelmingly they confirm the fact that the general mortality rate, infant mortality rate, epidemics, the disease rate - are less than in normal times. There is but one explanation. That is, that through an aroused sense of public responsibility, those in destitution and their children are receiving actually more adequate care than even in normal times.
We early arrive at the great discovery that there is one mind common to all individual men: that what is individual is less than what is universalthat error, vice and disease have their seat in the superficial or individual nature.
There is no such thing as an incurable disease, only incurable people.
It is not worth the while to let our imperfections disturb us always. The conscience really does not, and ought not to monopolizethe whole of our lives, any more than the heart or the head. It is as liable to disease as any other part.
All health and success does me good, however far off and withdrawn it may appear; all disease and failure helps to make me sad anddoes me evil, however much sympathy it may have with me or I with it.
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