Thinking begins when you ask really difficult questions.
In the matter of a difficult question it is more likely that the truth should have been discovered by the few than by the many.
This is the essence of intuitive heuristics: when faced with a difficult question, we often answer an easier one instead, usually without noticing the substitution.
One of the things a writer is for is to say the unsayable, speak the unspeakable and ask difficult questions.
What is distinctive about the U.S. is that higher education is under attack not because it is failing but because it is public. It is now considered dangerous because it has the potential to function as a site where a culture of questioning can operate, the imagination can blossom, and difficult questions can be openly debated and critically engaged.
Right answers to difficult questions are better than wrong answers to difficult questions.
People who face a difficult question often answer an easier one instead, without realizing it.
Psychoanalysts have been occupied for a long time with the difficult question of what the psychological conditions are which determine the form of the neurotic disease to which the individual will succumb. It is as though he had a choice between different illnesses and led by unknown impulses selected one or other of them.
Every need brings what's needed. Pain bears its cure like a child. Having nothing produces provisions. Ask a difficult question, And the marvelous answer appears.
Geometry is of much assistance in architecture, and in particular it teaches us the use of the rule and compasses, by which especially we acquire readiness in making plans for buildings in their grounds, and rightly apply the square, the level, and the plummet. By means of optics the light in buildings can be drawn from fixed quarters of the sky. Difficult questions involving symmetry are solved by means of geometrical theories and methods.
Every generation has to ask difficult questions about what does it mean to follow Jesus.
Iran is an ancient land, home to a proud culture with a rich heritage of learning and progress. The future of Iran will be decided by the people of Iran. Right now, the Iranian people are struggling with difficult questions about how to build a modern 21st century society that is at once Muslim, prosperous, and free. There is a long history of friendship between the American people and the people of Iran. As Iran's people move towards a future defined by greater freedom, greater tolerance, they will have no better friend than the United States of America.
One of the most difficult questions to answer in Christian work is, 'What do you expect to do?' You don't know what you are going to do. The only thing you know is that God knows what He is doing.......Hav e you been asking what God is going to do? He will never tell you. God does not tell you what He is going to do. He reveals to you who he is.
We debated long over the situation for it is a very difficult question and all of us recognize its difficulty.
What is truth? A difficult question; but I have solved it for myself by saying that it is what the 'voice within' tells you.
Those who would renegotiate the boundaries between church and state must therefore answer a difficult question: why would we trade a system that has served us so well for one that has served others so poorly?
No one doubts that pure libertarianism is simple, but that's just why it remains on the ideological fringe - because it boils down the most difficult questions in human affairs to a simple equation, a What Would the Market Do bumper sticker.
Why?' is always the most difficult question to answer. You know where you are when someone asks you 'What's the time?' or 'When was the battle of 1066?' or 'How do these seatbelts work that go tight when you slam the brakes on, Daddy?' The answers are easy and are, respectively, 'Seven-thirty in the evening,' 'Ten-fifteen in the morning,' and 'Don't ask stupid questions.
It's funny how you can't ask difficult questions in a familiar place, how you have to stand back a few feet and see things in a new way before you realize nothing that is happening to you is normal. The trouble with you and me is we are used to what is happening to us. We grew into our lives like a kernel beneath the earth, never able to process the enigma of our composition...Nothing is normal. It is all rather odd, isn't it, our eyes in our heads, our hands with five fingers, the capacity to understand beauty, to feel love, to feel pain.
One thing we have endeavoured to observe most scrupulously, namely, never to depart from the strictest facts and, in dealing with the difficult questions that have arisen during the year, we hope that we have used the utmost moderation possible under the circumstances.
It's a difficult question of relations between people.
What is Truth? A difficult question; but I have solved it for myself by saying that it is what the "voice within" tells you. All that I can in true humility present to you is that Truth is not to be found by anybody who has not got an abundant sense of humility. If you would swim on the bosom of the ocean of Truth you must reduce yourself to zero.
That's a difficult question, because to consider yourself a rebel is sort of ridiculous.
Regarding perfection, that's a very difficult question. I can say that I have superseded most in my sadhana [practice]. I am in it, and my mind and my intelligence gets better in my sadhana, and it reaches a certain place. When I stretch, I stretch in such a way that my awareness moves, and a gate of awareness finally opens... My body is a laboratory, you can say. I don't stretch my body as if it is an object. I do yoga from the self towards the body, not the other way around.
We need not resolve the difficult question of when life begins. When those trained in the respective disciplines of medicine, philosophy, and theology are unable to arrive at any consensus, the judiciary, at this point in the development of man's knowledge, is not in a position to speculate as to the answer.
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