The world only makes sense to me given my life and my background if, in fact, we're not just an assortment of tribes that can never understand each other, but that we're, rather, one common humanity that can meet and learn and love each other.
Ignorant of history, we find it easy to accept our isolation from one another. We are more able to recognize differences than shared experiences and perspectives. History proclaims our common humanity.
ISIS is a terrorist entity whose barbarities have been condemned by all those who value our common humanity. In the current political climate, when hate crimes are rising and political rhetoric is increasingly divisive, this is all the more shocking.
However, within the limits of the human, it is important to recognise our common humanity. I think that a perspective based on common human needs has the most chance of being accepted and this does not depend on any particular metaphysical outlook.
And that's why books are never going to die. It's impossible. It's the only time we really go into the mind of a stranger, and we find our common humanity doing this. So the book doesn't only belong to the writer, it belongs to the reader as well, and then together you make it what it is.
We are extricating ourselves from a system that insulted our common humanity by dividing us from one another on the basis of race and setting us against each other as oppressed and oppressor. That system committed a crime against humanity.
The asking and the answering which history provides may help us to understand, even to frame, the logic of experience to which we shall submit. History cannot give us a program for the future, but it can give us a fuller understanding of ourselves, and of our common humanity, so that we can better face the future.
I think we could benefit from world history that is specifically taught in a multi-faceted fashion that allows for an understanding that perspectives on truth can be very different. I'm an advocate of an approach that endeavors to foster empathy and which tries to find a common humanity across the divide.
I stood there in the kitchen, watching her staring across the meadow still searching for her nemesis and I thought, suddenly, that this is all our lives - this is the one fact that applies to us all, that makes us what we are, our common mortality, our common humanity. One day someone is going to come and take us away: you don't need to have been a spy, I thought, to feel like this.
It may be argued that the past is a country from which we have all emigrated, that its loss is part of our common humanity.
You don't pay back your parents. You can't. The debt you owe them gets collected by your children, who hand it down in turn. It's a sort of entailment. Or if you don't have children of the body, it's left as a debt to your common humanity. Or to your God, if you possess or are possessed by one. The family economy evades calculation in the gross planetary product. It's the only deal I know where, when you give more than you get, you aren't bankrupted - but rather, vastly enriched.
This fond reiteration of the oldest expressions of truth by the latest posterity, content with slightly and religiously retouchingthe old material, is the most impressive proof of a common humanity.
The food crank is by definition a person willing to cut himself off from human society in the hopes of adding five years onto the life of his carcase; that is, a person out of touch with common humanity.
Part of people's concern is just the sense that around the world the old order isn't holding and we're not quite yet to where we need to be in terms of a new order that's based on a different set of principles, that's based on a sense of common humanity, that's based on economies that work for all people.
The existence of nuclear weapons presents a clear and present danger to life on Earth. Nuclear arms cannot bolster the security of any nation because they represent a threat to the security of the human race. These incredibly destructive weapons are an affront to our common humanity, and the tens of billions of dollars that are dedicated to their development and maintenance should be used instead to alleviate human need and suffering
The world has never truly had to develop an ethic of interdependence rooted in our common humanity. And if we do it, the 21st century will be the most interesting, exciting, peaceful era in history.
The passion for art is, as for believers, very religious. It unites people, its message is of common humanity. Art has become my religion - others pray in church. It's a banality, but you don't possess art, it possesses you. It's like falling in love.
Because it fulfills yearnings for security, safe haven, and connection that express our common humanity, civil marriage is an esteemed institution, and the decision whether and whom to marry is among life's momentous acts of self-definition.
This is American leadership at its best: We stand with people who fight for their own freedom, and we rally other nations on behalf of our common security and common humanity.
It is not a question of patronizing philanthropy towards disabled people. They do not need the patronage of the non-disabled. It is not for them to adapt to the dominant and dominating world of the so-called non-disabled. It is for us to adapt our understanding of a common humanity; to learn of the richness of how human life is diverse; to recognize the presence of disability in our human midst as an enrichment of our diversity.
I believe deeply in a common humanity. The black man belongs to the family of man. One part of that family is out of control - like a virus or cancer - and that is the white man. He and his technological society are bent on destroying the world. Everywhere the white man has gone with his empire, he has destroyed people, races, societies, cultures, and in the course of it, has sterilized himself. He is completely the mechanical man: without heart, without soul. He is the Tin Man of The Wizard of Oz. But I don't believe that all the white people in the world are no good.
Even as Ramadan holds profound meaning for the world’s 1.5 billion Muslims, it is also a reminder to people of all faiths of our common humanity and the commitment to justice, equality, and compassion shared by all great faiths. In that spirit, I wish Muslims across America and around the world a blessed month, and I look forward to again hosting an iftar dinner here at the White House. Ramadan Kareem.
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