Even in the civil rights movement, there were so many unbelievable women. They never, ever received the credit that they should have received. They did all of the, and I cannot say it, they did all of the dirty work. Hard work.
Maybe, just maybe, there should be a graphic novel dealing with the contribution of the women of the civil rights movement, to tell their story. The pain, the hurt. They raised their children. Some were working as maids, but when they left those kitchens, those homes, they made it to the mass meetings. And they put their bodies on the lines, also.
Most students graduate from high school knowing nine words about the civil rights movement: Rosa Parks, Martin Luther King, and "I Have a Dream." And that's it!
I remember being at the church a few hours after the church was bombed in Birmingham, the 16th Street Baptist Church. It was very hard and very difficult to stand on that corner across the street from the church. Or to go Mississippi and search for the three civil rights workers who came up missing. There is a lot of trauma.
Newsman are the ones who - without them we don't have a civil rights movement, we don't have a women's movement, we don't have a Vietnam movement.
There's a pattern of the pathway opening in a certain way. We stared thinking, there's so many wonderful films about civil rights movements, but there isn't even one yet about the women's movement? It's hard to capture because it's so sprawling, and it's an ideology.
We chose to frame "March" around the inauguration of Barack Obama because it was such an important moment in the story of the Civil Rights Movement. It wasn't the fulfillment of Dr. [Martin Luther] King's dream, but it was a major down payment.
Part of the reason I had such a drive to be an activist, and support other activists, is because I was raised Quaker and my parents kept us very much informed and involved as kids in civil rights and the conservation movement.
When I went off to college, I went believing I was a Republican. And actually I was president of Young Republicans for a couple of months and then I decided that I was much more in the camp of people like, you know, President Johnson - trying to promote civil rights, voting rights, ending poverty.
In cultural history, the civil rights movement came before the women's movement.
You cannot understand the politics of today without understanding the Civil Rights Movement and the role it played in our society.
I suppose that the first organized effort that might be considered something of civil rights was the Young Negroes' Cooperative League. Now, this offers certain contradictions at this point, perhaps, because it was stimulated by the writings of George Schayler who, at this point, is considered an arch-conservative, I understand.
There was a resistance movement in the white community, and there was a determined civil rights movement by our neighbors and friends in the African-American community. They had right on their side. They conducted themselves in high standards, with courage and determination, and they were victorious. They overcame.
Judge Samuel Alito was born and raised in the great state of New Jersey. Our state has a legacy of producing outstanding jurists, most notably the late William J. Brennan, who ushered in our nation's recommitment to civil rights in the latter half of the 20th century.
I've had a chance to meet some of my civil rights heroes and, more recently, members of the young generation around [Barack] Obama, people in their teens and twenties who were determined to make history and who were too idealistic to think that what they were trying to do might be impossible. They proved that visionary pragmatism can win over the majority. That comes from a particular place in your heart that generation Y is offering America. They just can't afford to be naive now, in terms of the ferocity of the opposition.
The greatest right of a civilized person is to be left alone, unless he does harm to others or is threatening to do harm to himself.
Everything African-Americans - every freedom they have obtained - came from Republicans, not Democrats. All the way back to the Emancipation Proclamation, to the Civil Rights movement. Civil Rights legislation was passed by a Republican Congress.
First of all, [St. Stephen's] is a radical church. It was one of the first DC churches to have gay ceremonies. A woman said mass there, which almost got a priest excommunicated there; Black Panthers spoke at the church; it was a sanctuary for civil rights protesters and anti-war protesters.
If you follow Donald Trump's logic, say that he couldn't decide any civil rights cases because he would be biased.I mean, we do want a diverse and inclusive judiciary - one that looks like the people that they serve. And we do recognize the value of having diverse backgrounds represented.
We have the history of slavery or inequality to women, and now the civil rights movement of the 21st century is the struggle for equality for the gays, lesbians, bisexuals and transgender people. And I think it's important for Americans to know about the times that we failed.
Except in the areas of civil rights and medical marijuana, the legacy of the sixties counterculture has been largely superficial. Still, though the light has dimmed and gone underground, something in me would like to think the sixties phenomenon was a dress rehearsal for a grander, wider leap in consciousness yet to come.
What is needed in the world today is a Civil Rights Movement for the Soul, freeing humanity at last from the oppression of its belief in a violent, angry, and vindictive God.
There is an innocence or purity that we see in renewals and in the Mennonite church and a new an invigorated civil rights movement.
What I'm slowly realizing is that I believe that most of us felt that we could relax a little bit after November 2, 2008, because of the progress and the spirit that it took to get Barack Obama in The White House. And what we didn't realize, is that was really the beginning. That was really the beginning of the struggle and not the end of a struggle, to come from colonial times through slavery, through the Jim Crowe Laws, through the civil rights period to The White House as, like a point A/point B journey. Point B of course being the end.
I was born at a very crucial time. I consider 1968 to be the Mason Dixon line between pre- and post-civil rights generation ideas, whereas a lot of people born before '68 they kind of went into that Moses mentality. Like, I'm not going to make it, you know, I don't have any hope.
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