The task of the church is to make the invisible Kingdom visible through faithful Christian living and witness-bearing .
A true Christian, living an obedient life, is a constant rebuke to those who accept the moral standards of this world.
Being a Christian is more than just an instantaneous conversion - it is a daily process whereby you grow to be more and more like Christ.
We look upon prayer simply as a means of getting things for ourselves, but the biblical purpose of prayer is that we may get to know God Himself.
Do all the good you can, by all the means you can, in all the ways you can, in all the places you can, at all the times you can, to all the people you can, as long as ever you can.
The key to Christian living is a thirst and hunger for God. And one of the main reasons people do not understand or experience the sovereignty of grace and the way it works through the awakening of sovereign joy is that their hunger and thirst for God is so small.
Here is the paradox of Christian living. We must give up control of self to gain self control.
God is most glorified in us when we are most satisfied in Him.
Cheap grace is the grace we bestow on ourselves. Cheap grace is the preaching of forgiveness without requiring repentance, baptism without church discipline, Communion without confession.... Cheap grace is grace without discipleship, grace without the cross, grace without Jesus Christ, living and incarnate.
Cheap grace is grace without discipleship, grace without the cross, grace without Jesus Christ, living and incarnate.
We never grow closer to God when we just live life. It takes deliberate pursuit and attentiveness.
He said "Love...as I have loved you." We cannot love too much.
The ability to make judgments lies at the heart of Christian living. Unless we are able to judge doctrine, lifestyles, and entertainment, unless we are able to distinguish between outer appearance and inner character, we just might miss the purpose for which God placed us on this earth. We might end up accepting a stone for bread and a snake for a fish.
Radical obedience to Christ is not easy... It's not comfort, not health, not wealth, and not prosperity in this world. Radical obedience to Christ risks losing all these things. But in the end, such risk finds its reward in Christ. And he is more than enough for us.
Christianity, if false, is of no importance, and if true, of infinite importance. The only thing it cannot be is moderately important.
We may speak about a place where there are no tears, no death, no fear, no night; but those are just the benefits of heaven. The beauty of heaven is seeing God.
Despite the obvious emphasis of Scripture (in regard to suffering), we are bombarded by suggestions that the 'successful' Christian living takes place in the realm of constant victory, health, wholeness, and financial prosperity. In response to this we are not to pretend that suffering doesn’t exist or that it might be instantly cured. Such notions are the product of empty heads and closed Bibles.
Faith does not eliminate questions. But faith knows where to take them.
A Christian has no right being in a fight unless it's a spiritual fight.
Separation to God, separation from the world, is the first principle of Christian living.
Christian living does not mean to be good but to become good; not to be well, but to get well; not being but becoming; nor rest but training. We are not yet, but we shall be. It has not yet happened, but it is the way. Not everything shines and sparkles as yet, but everything is getting better.
Prayer is the preface to the book of Christian living; the text of the new life sermon; the girding on of the armor for battle; the pilgrim's preparation for his journey. It must be supplemented by action or it amounts to nothing.
Christian living means dying with Christ and rising again. That, as we saw, is part of the meaning of baptism, the starting point of the Christian pilgrimage.
What is impossible to me as an imitator of Christ, becomes perfectly natural as a participant of Christ. It is Only when Christ nullifies the force of my inherent "self' life," and communicates to me a Divine life, that Christian living in its true sense, is at all possible for me.
Living with a saint is more grueling than being one.
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