Dear Young People, do not be mediocre; the Christian life challenges us with great ideals!
Why the Christian life is so difficult to many is because they have a divided heart. They are double-minded, which makes them unstable in all their ways.
Do not be content to live a mediocre Christian life: walk with determination along the path of holiness.
Faith, whereby especially Christ rules, sets the soul so high that it looks down on all other things as far below, as having represented to it, by the Spirit of Christ, riches, honor, beauty and pleasures of a higher nature.
It is no small advantage to the holy life, to "begin the day with God." The saints are wont to leave their hearts with him over-night, that they may find them with Him in the morning. "When I awake, I am still with thee," saith holy David. Before earthly things break in upon us, and we receive impressions from abroad, it is good to season the heart with thoughts of God, and to consecrate the early and virgin operations of the mind.
The inner attitude of the heart is far more crucial than the mechanics for coming into the reality of the spiritual life.
Having knowledge of the Bible is essential to a rich and meaningful life.
It is now possible to live a "christian life" without doing the things that Jesus commanded us to do. We have hired people to go into all the world, to visit those in prison, to feed the hungry, to clothe the naked, to care for widows and orphans. The average Christian doesn't have to do it.
The heart and soul of the Christian life is learning to hear God's voice and then developing the courage to do what he asks us to do.
The trouble with some of us is that we have been inoculated with small doses of Christianity which keep us from catching the real thing.
Where the unveiled glories of the Deity shall beat full upon us, and we for ever sun ourseves in the smiles of God.
If we are going to live as disciples of Jesus, we have to remember that all noble things are difficult. The Christian life is gloriously difficult, but the difficulty of it does not make us faint and cave in, it rouses us up to overcome.
Christianity is not a system of philosophy, nor a ritual, nor a code of laws; it is the impartation of a divine vitality. Without the way there is no going, without the truth there is no knowing, without life there is no living.
If your not daring to believe God for the impossible, your sleeping through some of the best parts of your Christian life.
Some of us live a Christian life as if we're always under the stern, watchful eye of our Father and he is very impossible to please... No, God delights even in our heartfelt attempts at obedience.
We may go to church once a week, but our Christian life is daily - step-by-step.
One thing, and only one thing, is necessary for Christian life, righteousness, and freedom. That one thing is the most holy Word of God, the gospel of Christ.
Let the seeking man reach a place where life and lips join to say continually, "Be thou exalted," and a thousand minor problems will be solved at once.
The Gospel is not presented to mankind as an argument about religious principals. Nor is it offered as a philosophy of life. Christianity is a witness to certain facts; to events that have happened, to hopes that have been fulfilled, to realities that have been experienced, to a Person who has lived and died and been raised from the dead to reign forever.
It is true that we have not deliberately or wholly abandoned the Christian element in our tradition, but does that element count with us as it once did? Is the moral tone of the nation - its politics, its business life, its literature, its theatre, its movies, its radio networks, its television stations - Christian?
If you take Christ out of Christianity, Christianity is dead. If you remove grace out of the gospel, the gospel is gone. If the people do not like the doctrine of grace, give them all the more of it.
Christ cannot live His life today in this world without our mouth, without our eyes, without our going and coming, without our heart. When we love, it is Christ loving through us.
The Christian life is not just our own private affair. If we have been born again into God's family, not only has he become our Father but every other Christian believer in the world, whatever his nation or denomination, has become our brother or sister in Christ. But it is no good supposing that membership of the universal Church of Christ is enough; we must belong to some local branch of it. Every Christian's place is in a local church. sharing in its worship, its fellowship, and its witness.
The Christian community is a community of the cross, for it has been brought into being by the cross, and the focus of its worship is the Lamb once slain, now glorified. So the community of the cross is a community of celebration, a eucharistic community, ceaselessly offering to God through Christ the sacrifice of our praise and thanksgiving. The Christian life is an unending festival. And the festival we keep, now that our Passover Lamb has been sacrificed for us, is a joyful celebration of his sacrifice, together with a spiritual feasting upon it.
Prayer, fasting, vigils, and all other Christian practices, however good they may be in themselves, certainly do not constitute the aim of our Christian life: they are but the indispensable means of attaining that aim. For the true aim of the Christian life is the acquisition of the Holy Spirit of God. As for fasts, vigils, prayer and almsgiving, and other good works done in the name of Christ, they are only the means of acquiring the Holy Spirit of God. Note well that it is only good works done in the name of Christ that bring us the fruits of the Spirit.
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