I`m very cautious about what appears to be things put in place that will begin to roll back some of the progress that I believe we`ve made.
I think Donald Trump is very, very cautious about nuclear weapons, and he's seriously concerned. And this might be one of the reasons he wants to deal with Putin carefully, because he's aware of how many nuclear weapons Putin has, and that Russian doctrine is much more open about using nuclear weapons than is American doctrine.
I expect that Trump believes we do not have an obligation to have a Cold War with Russia, but that he is very cautious.
I'm more cautious about what I write.
We have seen very clearly over these past years that there are quite a few people who are sceptical, or let us put it another way, are cautious about the development of Russian-American relations, but the underlying fundamental interests of the United States and Russia demand that our relations be normalised.
No one's really taking it seriously enough, being more kind of careful and cautious in planning your life out and trying to reach a goal. It takes a great deal of effort - and this cannot be taught.
[Hillary Clinton] sort of very cautious kind of uncomfortable, clumsy interaction with the black lives movement, who are very smart in recognizing that historical memory matters, that those legacies live on when you don't identify them, when you're not willing to be in dialog with them, when you're not willing to be self-reflective about the very part that you played as part of that apparatus of power.
Some bolder spirits, indeed, might be expected to despise the cautious moderation of these timid reasoners, and to pronounce decisively, that the Bible was a forgery, while the generality, professing to believe it genuine, should, less consistently, be satisfied with remaining ignorant of its contents, and when pressed, should discover themselves by no means to believe many of the most important particulars contained in it.
You can't lay down any pattern for God. There are many different ways of bringing people into his Kingdom, even some ways that I specially dislike! I have therefore learned to be cautious in my judgment.
As a scientist I cannot say we don't want to hear anything about GMOs, because these are advances in science. But I think its also important, especially when you are dealing with food, to be cautious.
From the beginning, I said that Israel, one, has a right to defend herself, but Israel ought to be cautious about how she defends herself. Israel's a democratically elected government. They make decisions on their own sovereignty. It's their decision-making that is what leads to the tactics they chose.
Many European parties, including the conventional parties in France, no longer have the ability to keep people together. And in terms of the coalition government, I am convinced that Angela Merkel has the necessary will and ambition. I want to be very cautious with my statements about her coalition negotiations, but support for Europe is part of the DNA of both the Greens and the Free Democratic Party. I was very pleased that the heads of both parties spoke out positively about the European project.
One should be cautious about "general conceptions." I think a strong case can be made that activism today is as high as ever, perhaps more so, and is also taking new and significant forms. There has never been anything like the international solidarity movements that began to take shape in the 1980s, right in the mainstream, or the global justice movements that have become a very powerful force in later years. It's true that the society is highly atomized, which does induce a sense of hopelessness often - quite mistakenly I think.
A lot of people characterize women as more cautious. I don't think that's an inappropriate characterization, but that's not a natural thing we're born with, it's something that comes about.
I feel like any actor should always be thinking about how to serve the story. The thing to be cautious of is trying to make too much of your "moment," or whatever. The story is a lot bigger than you, and you're there to help it along. The thing to think about is whether what you're doing is true to the moment and where the story's going, rather than going, "Here are my scenes. What can I try and do to make the most of them?"
We have to be a little cautious about not trying to kill a gnat with an atom bomb. The performances are so utterly absurd regarding the "post-truth" moment that the proper response might best be ridicule.
Sometimes differences arise partly from incomplete information. We are finite. And we should admit that there are cases of uncertainty. But often the differences become exacerbated because of sinful inclinations underneath the surface, which incline us to prefer our own ideas and not to submit to what is less comfortable. We must be cautious about accusing anyone else of sin. We don't know people's hearts. But we must also avoid being naïve about the subtlety of sin and the corrupting effects of sin on the mind - our own minds, not only the mind of the other fellow.
It was a struggle for a long time. My parents were rightly cautious, in the sense that they were like, "We want you to do what you want to do. We just also want you to not have to sleep on an air mattress for the rest of your life." What was beneficial for me was that I did everything I could to let them be a part of my life and show them how seriously I took comedy. This is my way of helping people and contributing something to society, and I'm doing everything I can to be as funny as possible without embarrassing them. They're proud now.
I think it's important to let kids be kids and be cautious about accelerated sexuality as pressure to mature too quickly. My hackles go up when I see a teacher making kids feel like they are older, special, mature. Let kids be kids.
On areas like abortion where there is major disagreement among the mainstream religious groups in the Judeo-Christian tradition, I believe that requires a lot more caution. The Jewish position on abortion is very different from the Roman Catholic position. That is reason to be cautious about enacting laws rather than saying to the religious group: instruct your followers on these matters as matters of personal religious belief.
One has to be cautious and respectful of the power of the "substance" guides. I don't advocate imbibing the "little saint children," as Maria Sabina calls the magic mushrooms, or anything else for everyone. I find that certain substances reconnect me to a primal context of purpose that goes beyond identity and ownership. The writing-when I've worked it this way-is the kind of information you take back from dreams. Or it's hypnotic writing rather than getting off on some sort of pleasure trip or intellectual trip.
What is irreversible in the Arab world is this intellectual revolution, the awakening that we can get rid of dictators. That is here, and the people have this sentiment and this political power. They feel that they can do it, and it's still there. At the same time, we don't know what is going to happen. So to be very quick by saying, "Oh, revolutions and Arab Spring," and - you know, what I'm advocating is to take a cautious optimism as the starting point of our analysis and to look at what is happening.
Our intelligence communities spend a lot of time and effort gathering a lot of strands and a lot of data [on Russian hacking]. There are times where they're very cautious and they say, "We think this is what happened, but we're not certain."
I think it's important for people to know that bad things do happen to good people and that life can throw a serious curveball at even the most cautious and "prepared" people out there.
You can probably ask my husband, and he might tell you differently, but I feel very much like I'm kind of cautious in my real life.
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