...the unprecedented rise of the Christian Social Party... was to assume the deepest significance for me as a classical object of study.
As long as leadership from above was not lacking, the people fulfilled their duty and obligation overwhelmingly. Whether Protestant pastor or Catholic priest, both together and particularly at the first flare, there really existed in both camps but a single holy German Reich, for whose existence and future each man turned to his own heaven.
I am a Catholic not like someone else would be a Baptist or a Methodist, but like someone else would be an atheist.
Political parties has nothing to do with religious problems, as long as these are not alien to the nation, undermining the morals and ethics of the race; just as religion cannot be amalgamated with the scheming of political parties.
For the political leader the religious doctrines and institutions of his people must always remain inviolable; or else has no right to be in politics, but should become a reformer, if he has what it takes!
Even prostitutes, alcoholics, embezzlers - I won't rehearse the whole catalogue - need health insurance.
But if out of smugness, or even cowardice, this battle is not fought to its end, then take a look at the peoples five hundred years from now. I think you will find but few images of God, unless you want to profane the Almighty.
He loved us personally...centuries before we were born.
Catholicism has changed tremendously in recent years. Now when Communion is served there is also a salad bar.
We have to go on until Islam is made as ho-hum as Catholicism.
Suppose there arise a dispute relative to some important question among us, should we not have recourse to the most ancient Churches with which the apostles held constant intercourse, and learn from them what is certain and clear in regard to the present question? For how should it be if the apostles themselves had not left us writings? Would it not be necessary, in that case, to follow the course of the tradition which they handed down to those to whom they did commit the Churches?
Anyone who dares to lay hands on the highest image of the Lord commits sacrilege against the benevolent creator of this miracle and contributes to the expulsion from paradise.
Maybe some of my quest for success comes from Joan of Arc but theres no conscious part of Catholicism in my life.
No harm can come to me since, in whatever happens, I see only the tender hand of Jesus.
In Catholicism, you learn to worship a superior god that creates, who organizes and creates. And when you do novels, you have this illusion that you are following the model of the creator, that you are playing the creator who has to organize that. It is a vice and a sin, and I like to sin. I'm a vicious person.
But the lack of faith could just as well be a crutch for non-believers, allowing them to live their lives without any concept of accountability and giving them some sort of false confidence. The different is that while Catholicism has an abundance of intellectual underpinnings to support its arguments, anti-Catholicism and atheist have few if any.
As to those other things which we hold on the authority, not of Scripture, but of tradition, and which are observed throughout the whole world, it may be understood that they are held as approved and instituted either by the apostles themselves, or by plenary Councils, whose authority in the Church is most useful, e.g. the annual commemoration, by special solemnities, of the Lord's passion, resurrection, and ascension, and of the descent of the Holy Spirit from heaven, and whatever else is in like manner observed by the whole Church wherever it has been established.
Seeing there are many who think they hold the opinions of Christ, and yet some of these think differently from their predecessors, yet as the teaching of the Church, transmitted in orderly succession from the apostles, and remaining in the Churches to the present day, is still preserved, that alone is to be accepted as truth which differs in no respect from ecclesiastical and apostolica tradition.
I am convinced that some political and social activities and practices of the Catholic organizations are detrimental and even dangerous for the community as a whole, here and everywhere. I mention here only the fight against birth control at a time when overpopulation in various countries has become a serious threat to the health of people and a grave obstacle to any attempt to organize peace on this planet.
Catholicism is the tomb of intelligence, of thought, of brain; Protestantism, the tomb of conscience, of feeling, of heart.
As a precocious teen I dreamed of being Graham Greene. Well, as it turned out, I never wrote a great novel, sadly, and I never converted to Catholicism, happily, but I did do one thing he did. That is, in middle age I moved to a seaside town and got into a right barney with the local powers-that-be.
It feels a little bit funny coming here and telling you guys that Linux and open source are the future of gaming. It's sort of like going to Rome and teaching Catholicism to the pope.
Such is the grace and power of baptism; not an overwhelming of the world as of old, but a purification of the sins of each individual, and a complete cleansing from all the bruises and stains of sin. And since we are double-made, I mean of body and soul, and the one part is visible, the other invisible, so the cleansing also is twofold, by water and the Spirit; the one received visibly in the body, the other concurring with it invisibly and apart from the body; the one typical, the other real and cleansing the depths.
We were looking for a 'good shepherd,' and instead we got a German shepherd.
The processes of secularization that followed in the wake of the Reformation continue to work themselves out in complicated ways, not only in Europe but also in North America. To make a very long and complex story short, the success of the Reformation combined with the persistence and renewal of Roman Catholicism in the 16th and 17th centuries made Christianity into an enduring, disruptive problem in new ways, layered on top of problems that already affected late medieval Christianity.
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