The right to life is the first among human rights.
We should commit ourselves to 'eucharistic coherence,' that is, we should be conscious that people cannot receive holy communion and at the same time act or speak against the commandments, in particular when abortions, euthanasia, and other serious crimes against life and family are facilitated. This responsibility applies particularly to legislators, governors, and health professionals.
We hold these truths to be self-evident: that all men and women are created equal.
America needs no words from me to see how your decision in Roe v. Wade has deformed a great nation. The so-called right to abortion has pitted mothers against their children and women against men.
The right to life does not depend, and must not be declared to be contingent, on the pleasure of anyone else, not even a parent or sovereign.
Unfortunately, what is thrown away is not only food and dispensable objects, but often human beings themselves, who are discarded as 'unnecessary.' For example, it is frightful even to think there are children, victims of abortion, who will never see the light of day; children being used as soldiers, abused and killed in armed conflicts; and children being bought and sold in that terrible form of modern slavery which is human trafficking, which is a crime against humanity.
We need a much broader conversation on what the morality of pro-life is
I love the idea that 'a person is a person no matter how small'.
But I feel that the greatest destroyer of peace today is abortion, because it is a war against the child, a direct killing of the innocent child, murder by the mother herself.
We are called to reach out to those who find themselves in the existential peripheries of our societies and to show particular solidarity with the most vulnerable of our brothers and sisters: the poor, the disabled, the unborn and the sick, migrants and refugees, the elderly and the young who lack employment.
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