The poor are our brothers and sisters ... people in the world who need love, who need care, who have to be wanted.
We regard our living together not as an unfortunate mishap warranting endless competition among us but as a deliberate act of God to make us a community of brothers and sisters jointly involved in the quest for a composite answer to the varied problems of life. Hence in all we do we always place man first and hence all our action is usually joint community oriented action rather than the individualism.
If God is thy father, human beings are thy brothers and sisters.
I have six brothers and sisters. We all look totally different: blonde hair, curly hair, green eyes, dark eyes, dark skin, light skin. It's just how it is.
I have lots of brothers and sisters, two of whom are younger than myself, so I rely on my phone, text messaging or e-mailing to stay in the loop and communicate when I'm away for big chunks of time.
We are called to reach out to those who find themselves in the existential peripheries of our societies and to show particular solidarity with the most vulnerable of our brothers and sisters: the poor, the disabled, the unborn and the sick, migrants and refugees, the elderly and the young who lack employment.
Our dead brothers and sisters still live for us and bid us think of life, not death-of life to which in their youth they lent the passion and glory of Spring. As I listen, the great chorus of life and joy begins again, and amid the awful orchestra of seen and unseen powers and destinies of good and evil, our trumpets sound once more a note of daring, hope, and will.
When we place our faith in Christ, God becomes our Father, we become his children, other believers become our brothers and sisters, and the church becomes our spiritual family. The family of God includes all believers in the past, the present, and the future.
Brothers and sisters of Egypt, you have given the world the most precious gift: the belief that ultimately right will prevail.
The important thing is to not walk alone, but to rely on each other as brothers and sisters
To make a concrete response to the appeal of our brothers and sisters in humanity, we must come to grips with the first of these challenges: solidarity among generations, solidarity between countries and entire continents, so that all human beings may share more equitably in the riches of our planet. This is one of the essential services that people of good will must render to humanity. The earth, in fact, can produce enough to nourish all its inhabitants, on the condition that the rich countries do not keep for themselves what belongs to all.
If anyone has read a lot of books and thinks I am primitive because I have not read even one, then he should throw away those books and get one which says we are all brothers and sisters under God and we too have a right to live.
Stop looking for peace. Give yourselves where you are. Stop looking at yourselves, look instead at your brothers and sisters in need. Ask how you can better love your brothers and sisters. Then you will find peace.
Whatever your struggle, my brothers and sisters-mental or emotional or physical or otherwise-do not vote against the preciousness of life by ending it!
Dear young people of every language and culture, a high and exhilarating task awaits you: that of becoming men and women capable of solidarity, peace and love of life, with respect for everyone. Become craftsmen of a new humanity, where brothers and sisters - members all of the same family - are able at last to live in peace.
When we look at other people comparatively and competitively, we're not seeing them as our brothers and sisters. We're not loving them more than we love ourselves, and we we're definitely not seeing them as God sees them.
Christianity was literally born in the Middle East, and we must not forget our Middle Eastern brothers and sisters in Christ.
The more ardent the love for the Eucharist in the hearts of the Christian people, the more clearly will they recognize the goal of all mission: to bring Christ to others. Not just a theory or a way of life inspired by Christ, but the gift of his very person. Anyone who has not shared the truth of love with his brothers and sisters has not yet given enough.
Many problems that confront us today are created by man, whether they are violent conflicts, destruction of the environment, poverty or hunger. These problems can be resolved thanks to human efforts by understanding that we are brother and sister and by developing this sense of closeness. We must cultivate a universal responsibility toward each other and extend it to the planet that we have to share.
Brothers and sisters, with the blessings of modern technology, we can express gratitude and joy about God’s great plan for His children in a way that can be heard not only around our workplace but around the world. Sometimes a single phrase of testimony can set events in motion that affect someone’s life for eternity.
Whoever wishes to meet Jesus must meet him in places where brothers and sisters of Jesus are hungry, thirsty, naked, unwanted, sick or in prison. Whoever keeps himself distant from these places remains distant from Jesus.
So let us ask ourselves this evening, in adoring Christ who is really present in the Eucharist: do I let myself be transformed by him? Do I let the Lord who gives himself to me, guide me to going out ever more from my little enclosure, in order to give, to share, to love him and others? Brothers and sisters, following, communion, sharing. Let us pray that participation in the Eucharist may always be an incentive: to follow the Lord every day, to be instruments of communion and to share what we are with him and with our neighbour. Our life will then be truly fruitful.
The poor of the United States and of the world are your brothers and sisters in Christ. You must never be content to leave them just the crumbs from the feast. You must take of your substance, and not just of your abundance, in order to help them. And you must treat them like guests at your family table.
How many people worldwide are victims of this type of slavery, in which the person is at the service of his or her work, while work should offer a service to people so they may have dignity. I ask my brothers and sisters in faith and all men and women of good will for a decisive choice to combat trafficking in persons, which includes "slave labor."
Black men and women who refuse to live under oppression are dangerous to white society because they become symbols of hope to their brothers and sisters, inspiring them to follow their example.
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