When I asked Robert Spitzer about the possibility that he'd inadvertently created a world in which ordinary behaviours were being labelled mental disorders, he fell silent. I waited for him to answer. But the silence lasted three minutes. Finally he said, 'I don't know.
The technologies that will be most successful will resonate with human behaviour instead of working against it. In fact, to solve the problems of delivering and assimilating new technology into the workplace, we must look to the way humans act and react. In the last 20 years, US industry has invested more than $1 trillion in technology, but has realised little improvement in the efficiency of its knowledge workers and virtually none in their effectiveness. If we could solve the problems of the assimilation of new technology, the potential would be enormous.
If you are an approval addict, your behaviour is as easy to control as that of any other junkie. All a manipulator need do is a simple two-step process: Give you what you crave, and then threaten to take it away. Every drug dealer in the world plays this game.
No matter how rich and prosperous, a nation without independence, cannot be subject to any behaviour before the humanity, at a higher level than serving.
I think they (Thatcher protesters) ought to be grateful for the fact that the people who hold our (pro-Thatcher) views, and who are not mindless bigots, won't allow their behaviour to provoke us into words or behaviour which would could be seen as a breach of the peace. Hopefully, those of us who admire Margaret Thatcher are too well-mannered to fall for the bait.
It seems that not being religious is a form of risk-taking, consistent with other patterns of short-sighted behaviour in men.
My philosophy is that I am a friend of the children. I don't think anyone should see them as pitiable subjects or charity. That is old people's rhetoric. People often relate childish behaviour to stupidity or foolishness. This mindset needs to change. I want to level the playing field where I can learn from the children. Something I can learn from children is transparency. They are innocent, straightforward, and have no biases. I relate children to simplicity and I think that my friendship with children has a much deeper meaning than others.
Brand planning must continue to paint a vivid description of the consumer today. The challenge is that it can feel like this picture changes daily. Planning's job is to help separate the temporary shifts from foundational understanding that underpins overall behaviour.
Whenever I start thinking of my love for a person, I am in the habit of immediately drawing radii from my love - from my heart, from the tender nucleus of a personal matter- to monstrously remote points of the universe. Something impels me to measure the consciousness of my love against such unimaginable and incalculable things as the behaviour of nebulae (whose very remoteness seems a form of insanity), the dreadful pitfalls of eternity, the unknowledgeable beyond the unknown, the helplessness, the cold, the sickening involutions and interpenetrations of space and time.
Parties are only bad when a fight breaks out, when men fight over women or vice versa. Someone takes a fall, an ambulance comes, and the police arrive. If you can avoid those things, pretty much all behaviour is acceptable.
Those people who have got wisdom are very lucky people, but wisdom comes from no source but your own understanding of life. When a person starts thinking, "Why am I doing such and such thing ? What is the effect of my doing ? What is the result of my behaviour ? Is it good for me or bad for me ? " , then wisdom comes.
It was behaviour that I thought not far from racism, sexism or any other kind of prejudice or snobbery. 'Because you are not cute, I do not want to know you' was, to me, hardly different from suggesting 'because you are gay, I dislike you
The beauty myth is always actually prescribing behaviour and not appearance.
Anti-social behaviour still blights lives, wrecks communities and provides a pathway to criminality.
She had never been a proficient flirt. Her spasms of kittenish behaviour were graceless and inept, like normal conversation on roller skates. but the combination of the retsina and sun made Emma feel sentimental and light-headed. She reached for her roller skates.
A truly Christian love, either to God or men, is a humble broken-hearted love. The desires of the saints, however earnest, are humble desires. Their hope is a humble hope; and their joy, even when it is unspeakable and full of glory, is a humble broken-hearted joy, and leaves the Christian more poor in spirit, and more like a little child, and more disposed to a universal lowliness of behaviour.
Consider prejudice. Once a person begins to accept a stereotype of a particular group, that "thought" becomes an active agent, "participating" in shaping how he or she interacts with another person who falls in that stereotyped class. In turn, the tone of their interaction influences the other person's behaviour. The prejudiced person can't see how his prejudice shapes what he "sees" and how he acts. In some sense, if he did, he would no longer be prejudiced. To operate, the "thought" of prejudice must remain hidden to its holder
As a rule, you see, I'm not lugged into Family Rows. On the occasions when Aunt is calling Aunt like mastodons bellowing across premieval swamps and Uncle James's letter about Cousin Mabel's peculiar behaviour is being shot round the family circle ('Please read this carefully and send it on Jane') the clan has a tendency to ignore me. It's one of the advantages I get from being a bachelor - and, according to my nearest and dearest, practically a half-witted bachelor at that.
I have neither the learning nor the experience to know whether the doomsayers are right about the human causes of climate change. But I am willing to acknowledge that people who know a lot more than I do may be right when they claim that it is the consequence of our own behaviour. I assume that this is why the BBC's coverage of the issue abandoned the pretence of impartiality long ago.
With the nervous system intact the reactions of the various parts of that system, the 'simple reflexes', are ever combined into great unitary harmonies, actions which in their sequence one upon another constitute in their continuity what may be termed the 'behaviour'.
The most unbelievable thing about my behaviour is that I was convinced it was entirely f**king normal.
If you don't set a baseline standard for what you'll accept in life, you'll find it's easy to slip into behaviours and attitudes or a quality of life that's far below what you deserve.
I've always had, like, from the age of about 11, I've had such an intolerance for bad behaviour of actors that I don't think I was ever going to be that person.
An act cannot be defined by the end sought by the actor, for an identical system of behaviour may be adjustable to too many different ends without altering its nature.
I'm always amazed at the way some actors' behaviour is truly disgusting. That's one thing that will never happen on one of my sets if I ever direct.
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