Most people are not in the world of awe and wonder. They're in the world of deadness. Their perceptual fields and bodies are completely self-reflective, and all they see is themselves wherever they go.
The most beautiful emotion we can experience is the mystical. It is the power of all true art and science. He to whom this emotion is a stranger, who can no longer wonder and stand rapt in awe, is as good as dead. To know that what is impenetrable to us really exists, manifesting itself as the highest wisdom and the most radiant beauty, which our dull faculties can comprehend only in their most primitive forms - this knowledge, this feeling, is at the center of true religiousness. In this sense, and in this sense only, I belong to the rank of devoutly religious men.
By cutting ourselves off from the rest of creation, we are left bereft of awe and wonder and therefore of reverence and gratitude. We violate our very beings, and we have nothing but trivia to teach our young.
Two things awe me most, the starry sky above me and the moral law within me.
To early man, trees were objects of awe and wonder. The mystery of their growth, the movement of their leaves and branches, the way they seemed to die and come again to life in spring, the sudden growth of the plant from the seed - all these appeared to be miracles as indeed they still are, miracles of nature!
The larger the island of knowledge, the longer the shoreline of wonder.
Self-esteem is the result of recognizing our personal power; awe and wonder come from recognizing our lack of it. Both are true, and in an exceptional life there is no conflict between them.
Curiosity has its own reason for existence.
We have lost awe and wonder. In reference to the mystery of life itself, we've lost respect for movement in our planet.
I am curious about many things, and find the world around me, and the people and objects and things in it, equally fascinating. There is a great deal of that awe and wonder in me.
If I had influence with the good fairy who is supposed to preside over the christening of all children I should ask that her gift to each child in the world be a sense of wonder so indestructible that it would last throughout life, as an unfailing antidote against the boredom and disenchantments of later years, the sterile preoccupation with things artificial, the alienation from the sources of our strength.
Obviously there is pain in childbirth. But giving birth is also a moment of awe and wonder, a moment when the true miracle of aliveness, and of a woman's amazing part in that miracle, is suddenly experienced in every cell of one's body. It is in that sense truly an altered state of consciousness.
Because philosophy arises from awe, a philosopher is bound in his way to be a lover of myths and poetic fables. Poets and philosophers are alike in being big with wonder.
The feeling of awed wonder that science can give us is one of the highest experiences of which the human psyche is capable.
I always thought that the spine of a character was awe and wonder.
Any sufficiently advanced technology is indistinguishable from magic.
Metaphysics is the study of how to shift the self. How to get outside the self-reflection and to just gaze with awe and wonder at the countless universes, the countless celestial radiances of mind, of life, of enlightenment, nirvana, or God, whatever you want to call it.
I'd known that I had the capacity to love, that I enjoyed seeing other people be happy, that I had a real awe and wonder about the beauty of this world.
To know what is impenetrable to us really exists, manifesting itself as the highest wisdom and the most radiant beauty... this knowledge, this feeling is at the center of true religiousness.
Two things fill the mind with ever-increasing wonder and awe, the more often and the more intensely the mind of thought is drawn to them: the starry heavens above me and the moral law within me... Morality is not properly the doctrine of how we may make ourselves happy, but how we may make ourselves worthy of happiness.
The feeling of awed wonder that science can give us is one of the highest experiences of which the human psyche is capable. It is a deep aesthetic passion to rank with the finest that music and poetry can deliver. It is truly one of the things that make life worth living and it does so, if anything, more effectively if it convinces us that the time we have for living is quite finite.
Two things fill the mind with ever new and increasing admiration and awe, the oftener and more steadily we reflect on them: the starry heavens above me and the moral law within me.
Instead of a bottom-line based on money and power, we need a new bottom-line that defines productivity and creativity as where corporations, governments, schools, public institutions, and social practices are judged as efficient, rational and productive not only to the extent they maximize money and power, but to the extent they maximize love and caring, ethical and ecological sensitivity, and our capacities to respond with awe and wonder at the grandeur of creation.
I always have a feeling of awe and wonder at what God can do - using me as an instrument. I believe that anyone who is fully surrendered to God's will can be used gloriously - and will really know some things - and will probably be called self-righteous. You're called self-righteous if you are self-centered enough to think you know everything - but you may also be called self-righteous by the immature if you are God-centered enough to really know some things.
What better way to learn about life in the ocean--and how we are changing it--than through stories of blind zombie worms, immortal jellyfish, and unicorns of the sea? The Extreme Life of the Sea is an insightful book that inspires awe and wonder about our ocean, and brilliantly shows us the immense possibilities of life on Earth.
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