It is both foolish and wicked to teach the average man who is not well off that some wrong or injustice has been done him, and that he should hope for redress elsewhere than in his own industry, honesty, and intelligence.
The commonest form, one of the most often neglected, and the safest opportunity for the average man to seize, is hard work.
Unjust war is to be abhorred; but woe to the nation that does not make ready to hold its own in time of need against all who would harm it! And woe thrice over to the nation in which the average man loses the fighting edge, loses the power to serve as a soldier if the day of need should arise!
The average man won't really do a day's work unless he is caught and cannot get out of it. There is plenty of work to do if people would do it.
Knowledge above the average can be crammed into the average man, but it remains dead, and in the last analysis sterile knowledge. The result is a man who may be a living dictionary but nevertheless falls down miserably in all special situations and decisive moments in life.
Religion consists in a set of things which the average man thinks he believes and wishes he was certain of.
I will make an average man into an average dancer, provided he be passably well made. I will teach him how to move his arms and legs, to turn his head. I will give him steadiness, brilliancy and speed; but I cannot endow him with that fire and intelligence, those graces and that expression of feeling which is the soul of true pantomime.
In the turbulence of this anxious and active world many people are leading uneventful, lonely lives. To them dreariness, not disaster, is the enemy. They seldom realize that on their steadfastness, on their ability to withstand the fatigue of dull repetitive work, and on their courage in meeting constant small adversities depend in great measure the happiness and prosperity of the community as a whole. ... The upward course of a nation's history is due in the long run to the soundness of heart of its average men and women.
There is thus a certain plausibility to Nietzsche's doctrine, though it is dynamite. He maintains in effect that the gulf separating Plato from the average man is greater than the cleft between the average man and a chimpanzee.
I think of the self-actualizing man not as an ordinary man with something added, but rather as the ordinary man with nothing taken away. The average man is a full human being with dampened and inhibited powers and capabilities.
The self-confidence of the warrior is not the self-confidence of the average man. The average man seeks certainty in the eyes of the onlooker and calls that self-confidence. The warrior seeks impeccability in his own eyes and calls that humbleness. The average man is hooked to his fellow men, while the warrior is hooked only to infinity.
It shames the average man to be valued below his own estimate of his worth.
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