Suffering itself does less afflict the senses than the apprehension of suffering.
To relinquish a present good through apprehension of a future evil is in most instances unwise ... from a fear which may afterwards turn out groundless, you lost the good that lay within your grasp.
Reincarnation is an apprehension of a movement and the movement occurs in time. Without time, there is no reincarnation. Reincarnation is a reflection of time in this world.
For the ancient Greeks, who lacked our social media, the only way to achieve mass duplication of the details of one's life in the apprehension of others was to do something wondrously worth the telling. Our wondrous technologies might just save us all the personal bother. Kleos is a tweak away.
The apprehension of necessity is an imitation of creation.
It seems to me that this is the true test for poetry: - that it should go beneath experience, as prose can never do, and awaken an apprehension of things we have never, and can never, know in the actuality.
To ruminate upon evils, to make critical notes upon injuries, and be too acute in their apprehensions, is to add unto our own tortures, to feather the arrows of our enemies, to lash ourselves with the scorpions of our foes, and to resolve to sleep no more.
That freedom can never be attained by a nation without suffering and sacrifice has been amply borne out by the recent tragic happenings in this subcontinent. We are in the midst of unparalleled difficulties and untold sufferings; we have been through dark days of apprehension and anguish; but I can say with confidence that with courage and self-reliance and by the Grace of God we shall emerge triumphant.
The religious need of the human mind remains alive, never more so, but it demands a teaching which can be understood. Slowly an apprehension of the intimate, usable power of God is growing among us, and a growing recognition of the only worth-while application of that power-in the improvement of the world.
Perhaps the Doors, Curtains, Surface Pictures, Panes of Glass, etc. are metaphors of despair, prompted by the dilemma that our sense of sight causes us to apprehend things, but at the same time restricts and partly precludes our apprehension of reality.
It is beyond my apprehension.
It is better to suffer once than to be in perpetual apprehension.
In the midst of hopes and cares, of apprehensions and of disquietude, regard every day that dawns upon you as if it was to be your last; then super-added hours, to the enjoyment of which you had not looked forward, will prove an acceptable boon.
The world looks with some awe upon a man who appears unconcernedly indifferent to home, money, comfort, rank, or even power and fame. The world feels not without a certain apprehension, that here is someone outside its jurisdiction; someone before whom its allurements may be spread in vain; some one strangely enfranchised, untamed, untrammelled by convention, moving independent of the ordinary currents of human action.
When the Sun sets, shadows, that shew'd at Noon But small, appear most long and terrible; So, when we think Fate hovers o'er our Heads, Our apprehensions shoot beyond all bounds, Owls, Ravens, Crickets seem the watch of death, Nature's worst Vermine scare her God-like Sons. Ecchoes the very leavings of a Voice, Grow babling Ghosts, and call us to our Graves: Each Mole-hill thought swells to a huge Olympus, While we fantastick Dreamers heave and puff, And sweat with an Imagination's weight.
Talent is able to achieve what is beyond other people's capacity to achieve, yet not what is beyond their capacity of apprehension; therefore it at once finds its appreciators. The achievement of genius, on the other hand, transcends not only others' capacity of achievement, but also their capacity of apprehension; therefore they do not become immediately aware of it. Talent is like the marksman who hits a target which others cannot reach; genius is like the marksman who hits a target, as far as which others cannot even see.
Ambassador Mulford has made wide-ranging intervention in the internal affairs of India. To say the least, it is very unfortunate. It confirms our earlier apprehension that he is directly interfering in India's internal affairs.
Our forefathers looked upon nature with more reverence and horror, before the world was enlightened by learning and philosophy, and loved to astonish themselves with the apprehensions of witchcraft, prodigies, charms, and inchantments. There was not a village in England that had not a ghost in it, the church-yards were all haunted, every large common had a circle of fairies belonging to it, and there was scarce a shepherd to be met with who had not seen a spirit.
Perhapsthemost sublimeinsights oftheJewishprophets and the Christian gospel is the knowledge that since perfection is love, the apprehension of perfection is at once the means of seeing one's imperfections and the consoling assurance of grace which makes this realization bearable. This ultimate paradox of high religion is not an invention of theologians or priests. It is constantly validated by the most searching experiences of life.
It's about panic. It's about fear. It's about instilling the American populace with terror, dread, and apprehension about the future. It's all about making you think that your way of life is "destroying the world." America is the root of all evil in the world, according to the environmentalist wackos. You, the citizens of the United States, are ruining everything.
One could say nothing to nobody. The urgency of the moment always missed its mark. Words fluttered sideways and struck the object inches too low. Then one gave it up; then the idea sunk back again; then one became like most middle-aged people, cautious, furtive, with wrinkles between the eyes and a look of perpetual apprehension. For how could one express in words these emotions of the body? express that emptiness there?
The business of art is no longer the communication of thoughts or feelings which are to be conceptually ordered, but a direct participation in an experience. The whole tendency of modern communication...is towards participation in a process, rather than apprehension of concepts.
He who keeps his heart near God will find peace and tranquility, whilst he who gives his heart to the people will find restlessness and apprehension.
The process that I want to call scientific is a process that involves the continual apprehension of meaning, the constant appraisal of significance accompanied by a running act of checking to be sure that I am doing what I want to do, and of judging correctness or incorrectness. This checking and judging and accepting, that together constitute understanding, are done by me and can be done for me by no one else. They are as private as my toothache, and without them science is dead.
Youth has a quickness of apprehension, which it is very apt to mistake for an acuteness of penetration.
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