Ahimsa is the highest duty. Even if we cannot practice it in full, we must try to understand its spirit and refrain as far as is humanly possible from violence.
Ahimsa is not mere negative non-injury. It is positive, cosmic love. It is the development of a mental attitude in which hatred is replaced by love. Ahimsa is true sacrifice. Ahimsa is forgiveness. Ahimsa is Sakti (power). Ahimsa is true strength.
Never producing pain by thought, word, and deed, in any living being, is what is called Ahimsâ, non-injury.
Ahimsa is an attribute of the brave. Cowardice and ahimsa don't go together any more that water and fire.
Happiness is when what you think, what you say, and what you do are in harmony.
Strictly speaking, no activity and no industry is possible without a certain amount of violence, no matter how little. Even the very process of living is impossible without a certain amount of violence. What we have to do is to minimize it to the greatest extent possible.
In protecting oneself, others are protected; In protecting others, oneself is protected.
The power of unarmed nonviolence is any day far superior to that of armed force.
True ahimsa should mean a complete freedom from ill-will and anger and hate and an overflowing love for all.
There is no happiness higher than what a man obtains by this attitude of non-offensiveness, to all creation.
Until we stop harming all other living beings, we are still savages.
All things are our relatives; what we do to everything, we do to ourselves. All is really One.
The test of Ahimsa is absence of jealousy.
May I do to others as I would that they should do unto me.
Nonviolence is the greatest force at the disposal of mankind.
Live as if you were to die tomorrow. Learn as if you were to live forever.
Non-violence is the greatest force at the disposal of mankind. It is mightier than the mightiest weapon of destruction devised by the ingenuity of man.
Non-injuring has to be attained by him who would be free. No one is more powerful than he who has attained perfect non-injuring. No one could fight, no one could quarrel, in his presence. Yes, his very presence, and nothing else, means peace, means love wherever he may be. Nobody could be angry or fight in his presence. Even the animals, ferocious animals, would be peaceful before him.
You should not cause hurt even by a word, a look or a gesture. Tolerance, fortitude, equanimity - these help you to be steady in ahimsa (absence of violence).
The test of ahimsa is the absence of jealousy. The man whose heart never cherishes even the thought of injury to anyone, who rejoices at the prosperity of even his greatest enemy, that man is the bhakta, he is the yogi, he is the guru of all.
The greatness of a nation can be judged by the way its animals are treated.
Non-violence leads to the highest ethics, which is the goal of all evolution. Until we stop harming all other living beings, we are still savages.
These practices - non-killing, truthfulness, non-stealing, chastity, and non-receiving - are to be practised by every man, woman, and child; by every soul, irrespective of nation, country, or position.
There is, however, only one idea of duty which has been universally accepted by all mankind, of all ages and sects and countries, and that has been summed up in a Sanskrit aphorism thus: "Do not injure any being; not injuring any being is virtue, injuring any being is sin."
There is no virtue higher than non-injury.
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