The accumulation of great wealth is, in many instances, the effect of paying too little for the labor that produced it, the consequence of which is that the working people perish in old age and the employer abounds in affluence.
In my experience, the more people have, the less likely they are to be contented. Indeed, there is abundant evidence that depression is a 'disease of affluence', a disorder of modern life in the industrialized world.
I have always paid careful attention to social and economic conflicts, to the dialectic - if we can call it that - between high and low. Maybe it's because I was not born or brought up in affluence.
There's no question that in my lifetime, the contrast between what I called private affluence and public squalor has become very much greater.
It was only in the late nineteenth century and then the twentieth century, with the maturation of consumer capitalism, that a shift was made toward the cultivation of unbounded desire. We must appreciate this to realize that late modern consumption, consumption as we now know it, is not fundamentally about materialism or the consumption of physical goods. Affluence and consumer-oriented capitalism have moved us well beyond the undeniable efficiencies and benefits of refrigeration and indoor plumbing.
Education confers humility, endows one with the authority to command, that will entitle one to affluence. With the help of charity and compassion this affluence can be made fruitful, and by this means, happiness in this world and peace in the next can be won.
Things, things, things. Always more things, and success is seen as the abundance of things.
Nothing less than the fate of the planet is at stake... No place on the planet can remain an island of affluence in a sea of misery.
I have seen an entire family lifted out of poverty and into affluence by the simple boon of a broken leg. I have had people come to me on crutches, with tears in their eyes, to bless this beneficient institution. In all my experiences of life, I have seen nothing so seraphic as the look that comes into a freshly mutilated man's face when he feels in his vest pocket with his remaining hand and finds his accident ticket all right.
There's nothing at the center of what we do...No center. It doesn't exist. All of us-look at our lives: We have an acceptable level of affluence. We have entertainment. We have a relative freedom from fear. But there's nothing else.
Those peculiar social sensibilities nourished by our own peculiar political principles, while they enhance the true dignity of a prosperous American, do but minister to the added wretchedness of the unfortunate; first, by prohibiting their acceptance of what little random relief charity may offer; and, second, by furnishing them with the keenest appreciation of the smarting distinction between their ideal of universal equality and their grind-stone experience of the practical misery and infamy of poverty.
Large department stores, with their luxuriant abundance of canned goods, foods, and clothing, are like the primary landscape and the geometrical locus of affluence. Streets with overcrowded and glittering store windowsthe displays of delicacies, and all the scenes of alimentary and vestimentary festivity, stimulate a magical salivation. Accumulation is more than the sum of its products: the conspicuousness of surplus, the final and magical negation of scarcitymimic a new-found nature of prodigious fecundity.
The preservation of liberty, not the promotion of efficiency, is the primary justification for private property. Efficiency is a happy, though not accidental, by-product - and a most important by-product because liberty could not have survived if it had not also produced affluence.
Spiritual influence never coincided with material affluence.
The man of affluence is not in fact more happy than the possessor of a bare competency, unless, in addition to his wealth, the end of his life be fortunate. We often see misery dwelling in the midst of splendour, whilst real happiness is found in humbler stations.
The scientific community having made a rapid ascent from deep poverty to great affluence, from academe's cloisters to Washington's high councils, still tends to be a bit excitable - not unlike a nouveau riche in a fluctuating market.
Donald Trump connected with the American public because they wanted to be like him. They aspired to be just like him. They wanted to see all of his affluence, and he let them see it.
I've been criticized by many anarchists as believing that anarchism is impossible without affluence. On the contrary, I think affluence is very destructive to anarchism. If you are absorbed by that commodity world then you're not going to move toward any radical positions, you're going to move toward a stance of protectiveness.
The lust for affluence in contemporary society has become psychotic; it has completely lost touch with reality.
The prospect of penury in age is so gloomy and terrifying that every man who looks before him must resolve to avoid it; and it must be avoided generally by the science of sparing. For, though in every age there are some who, by bold adventures, or by favorable accidents, rise suddenly to riches, yet it is dangerous to indulge hopes of such rare events; and the bulk of mankind must owe their affluence to small and gradual profits, below which their expense must be resolutely reduced.
Let Joy or Ease, let Affluence or Content, And the gay Conscience of a life well spent, Calm ev'ry thought, inspirit ev'ry grace, Glow in thy heart, and smile upon thy face.
Many a painter has lived in affluence, in high esteem, who lacked the divine spark, and who is utterly forgotten to-day.
He gave me a look of great contempt; as I supposed, for venturing, even by implication, to draw a parallel between a lack of affluence that might, literally, affect my purchase of rare vintages, and a figure of speech intended delicately to convey his own dire want for the bare necessities of life. He remained silent for several seconds, as if trying to make up his mind whether he could ever bring himself to speak to me again; and then said gruffly: 'I've got to go now.'
Works of Art can only be produc'd in Perfection where the Man is either in Affluence or is Above the Care of it.
But I think theatre in a repressive society is an immensely exciting event and theatre in a luxurious old, affluent old society like ours is an entertaining event.
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