Pollution is a necessary result of the inability of man to reform and transform waste.
I also think one of the things that's really hurting us is political activism of any stripe. Michael Jordan had it exactly right, he was my idol - when he was asked about a political question at one point and he said I'm not going to answer it, and they said why not, and he said: Because Republicans buy gym shoes too, right? That doesn't exist anymore, that kind of smarts.
My main area of activism is the death penalty, and it will continue to be once this crisis is over with.
In the tangled hierarchy sinner and saint, divine and diabolical, sacred and profane are different faces of our collective Being. Therefore angry activism driven by rage, however justified it seems, is really not going to work. I believe that the tangled hierarchy wants us to move to the next state of evolution and very strongly desires us to take that quantum leap of creativity.
My activism really is for myself, because I see places in the world where I feel I should be. If there is something really bad, really evil, happening somewhere, then that is where I should be. I need, for myself, to feel that I have stood there. It feels a lot better than just watching it on television.
No precautions, and no precautionary principle, can avoid problems that we do not yet foresee. We need a stance of problem-fixing, not just problem-avoidance.
The students wanted to speak to the government, and the police answered with bullets.
Somebody referred to what I do as subliminal activism, which I like.
If it takes a bloodbath now let's get it over with.
Films can't change the society, they can simply open the space for the discussion which can lead to social change and can start new forms of social activism. I feel formally that I've scratched the surface of something very important about the nature of nonfiction film, about what we're very rarely honest about: When you film anybody, they start performing.
I don't wanna die in a nuclear war, I want to sail away to a distant shore, and make like an apeman.
The power of the people is much stronger than the people in power.
I don't rock for Cancer. I rock for cash, and the topless dancers.
I brake for brunettes.
Over the years, I've found that I either live life or write about it. I can't seem to do both simultaneously - I have to do it sequentially. When I write incessantly, I lose touch with the issues and passions that fuel the work. But when I get too involved in organizations or movement endeavors, I almost forget that I'm a writer. It's a constant struggle to find a balance between these two worlds - the solitary writing life and the life of a social justice activist.
While acting is what I do for a living, activism is what I do to stay alive.
I think feminist pedagogy should not simply expose students to a particularized academic scholarship but that it should also envision the possibility of activism and struggle outside the academy.
Imagine all the people Sharing all the world.
The two parts of technology that lower the threshold for activism and technology is the Internet and the mobile phone. Anyone who has a cause can now mobilize very quickly.
The nation is burdened with the heavy curse on those who come afterwards. The generation before us was inspired by an activism and a naive enthusiasm, which we cannot rekindle, because we confront tasks of a different kind from those which our fathers faced.
It is a truism that one person who wants something is a hundred times stronger than a hundred who want to be left alone.
Activism is very seductive, and writing is painful and hard. It's very scary to have a death threat living over your head. Activism is very sustaining. But I don't view myself as a political person. I'm just someone who desperately wants to stay alive.
This is an amazing country, for all of its faults. My feeling is, dig in and let's try to change the world. Dissent is not only your right, it's your duty.
Disturbers are never popular - nobody ever really loved an alarm clock in action, no matter how grateful he may have been afterwards for its kind services!
Gay life in 1970 was very bleak, compartmentalized. You didn't take it to work. You had to really lead a double life. There were bars, but you sort of snuck in and snuck out. Activism and gay pride simply didn't exist. I don't even think the word 'gay' was in existence.
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