Earth proudly wears the Parthenon As the best gem upon her zone.
The Parthenon without the marbles is like a smile with a tooth missing.
You must understand what the Parthenon Marbles mean to us. They are our pride. They are our sacrifices. They are our noblest symbol of excellence. They are a tribute to the democratic philosophy. They are our aspirations and our name. They are the essence of Greekness.
There are men whose manners have the same essential splendor as the simple and awful sculpture on the friezes of the Parthenon, and the remains of the earliest Greek art.
In the world over, the very name of our country is immediately associated with the Parthenon.
The forge looked like a steam-powered locomotive had smashed into the Greek Parthenon and they had fused together.
But it is fit that the Past should be dark; though the darkness is not so much a quality of the past as of tradition. It is not adistance of time, but a distance of relation, which makes thus dusky its memorials. What is near to the heart of this generation is fair and bright still. Greece lies outspread fair and sunshiny in floods of light, for there is the sun and daylight in her literature and art. Homer does not allow us to forget that the sun shone,--nor Phidias, nor the Parthenon.
The Parthenon is really only a farmyard over which someone put a roof; colonades and sculptures were added because there were people in Athens who happened to be working and wanted to express themselves.
I like the thought that what we are to do on this earth is embellish it for its greater beauty, so that oncoming generations can look back to the shapes we leave here and get the same thrill that I get in looking back at theirs - at the Parthenon, at Chartres Cathedral.
The walls that fence our fields, as well as modern Rome, and not less the Parthenon itself, are all built of ruins.
Man's history has been graven on the rock of Egypt, stamped on the brick of Assyria, enshrined in the marble of the Parthenon-it rises before us a majestic presence in the piled up arches of the Coliseum-it lurks an unsuspected treasure amid the oblivious dust of archives and monasteries-it is embodied in all the looms of religions, of races, of families.
I think people care. If not, why do so many people spend money going on vacations to see architecture? They go to the Parthenon, to Chartres, to the Sydney Opera House. They go to Bilbao... Something compels them, and yet we live surrounded by everything but great architecture.
There are many things worth telling that are not quite narrative. And eternity itself possesses no beginning, middle or end. Fossils, arrowheads, castle ruins, empty crosses: from the Parthenon to the Bo Tree to a grown man's or woman's old stuffed bear, what moves us about many objects is not what remains but what has vanished. There comes a time, thanks to rivers, when a few beautiful old teeth are all that remain of the two-hundred-foot spires of life we call trees. There comes a river, whose current is time, that does a similar sculpting in the mind.
The academic teaching on beauty is false. We have been misled, but so completely misled that we can no longer find so much as a shadow of a truth again. The beauties of the Parthenon, the Venuses, the Nymphs, the Narcisusses, are so may lies. Art is not the application of a canon of beauty, but what the instinct and the brain can conceive independently of that canon.
Leisure, itself the creation of wealth, is incessantly engaged in transmuting wealth into beauty by secreting the surplus energy which flowers in great architecture, great painting and great literature. Only in the atmosphere thus engendered floats that impalpable dust of ideas which is the real culture. A colony of ants or bees will never create a Parthenon.
In the later nineteenth century, the tops of skyscrapers often took the shape of domes, surmounted by jaunty gilded lanterns; later came ziggurats, mausoleums, Alexandrian lighthouses, miniature Parthenons. These charming follies contained neither royal corpses nor effigies of gods and goddesses; rather they contained large wooden tanks filled with water.
The falling apart of a man's life should make more noise. It should startle passesrby with its Sturm and Drang. It ought to sound like the Parthenon crashing down. Not this ordinary, everyday kind of quiet...He closed his eyes...And still it was quiet, this falling apart of his life, as silent as the last beat of an old man's heart. A quiet, echoing thud, and then...nothing.
The elms of New England! They are as much a part of her beauty as the columns of the Parthenon were the glory of its architecture.
Mind you, Mount Rushmore isn't exactly the Parthenon or the Sistine Chapel either. After the naïve daftness of the Crazy Horse monument, I find the pompous idiocy of those four presidents somehow more risible still. Wishing to show respect or feel a vicarious thrill of admiration and pride, I can only giggle. For which I am very sorry. Any loyal American reading this who feels outraged and insulted is free to explode with derisive snorts of laughter at any British equivalent.
Other people, so I have read, treasure memorable moments in their lives: the time one climbed the Parthenon at sunrise, the summer night one met a lonely girl in Central Park and achieved with her a sweet and natural relationship, as they say in books. I too once met a girl in Central Park, but it is not much to remember. What I remember is the time John Wayne killed three men with a carbine as he was falling to the dusty street in Stagecoach, and the time the kitten found Orson Welles in the doorway in The Third Man.
I've never really wanted to go to Japan, simply because I don't like eating fish and I know that's very popular out there in Africa.
I must be mad, or very tired, When the curve of a blue bay beyond a railroad track Is shrill and sweet to me like the sudden springing of a tune, And the sight of a white church above thin trees in a city square Amazes my eyes as though it were the Parthenon.
What is the crowning glory of your civilization... the symbol as clear a statement as the pyramids, the Parthenon, the cathedrals? What is this symbol? What is its name? Its name is Junk. Junk is the rusty, lovely, brilliant symbol of the dying years of your time. Junk is your ultimate landscape.
So, where's the Cannes Film Festival being held this year?
Digital media are biased toward replication and storage. Our digital photos practically upload and post themselves on Facebook, and our most deleted e-mails tend to resurface when we least expect it. Yes, everything you do in the digital realm may as well be broadcast on prime-time television and chiseled on the side of the Parthenon.
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