We need to create a world that is equitable, that is stable and a world where we bear in mind the needs of others, and not only what we need immediately. We are all in the same boat.
People really have to believe in their tax system. They have to believe that there is an equitable distribution of the burden, but there is also an important investment based upon the potential achievements that come from us paying our taxes.
Any health care funding plan that is just, equitable, civilized and humane must - must - redistribute wealth from the richer among us to the poorer and the less fortunate. Excellent healthcare is by definition re-distributional.
One of the fundamental questions of today's world is undoubtedly the question of equitable globalisation.
Look, very clearly there are things that need to be done urgently in relation to climate change, and of those the most obvious is to have an enforceable and equitable arrangement delivering deep cuts in emissions into the middle of the century.
In Hollywood, an equitable divorce settlement means each party getting fifty percent of publicity.
If God, as some now say, is dead, He no doubt died of trying to find an equitable solution to the Arab-Jewish problem.
Our port facilities should have the freedom to levy a market-based container fee which will provide new revenue and make our system more equitable to the American taxpayer and American manufacturers.
We must work together to ensure the equitable distribution of wealth, opportunity and power in our society.
All we seek is an America where every person is given the chance to productively contribute to his country and where he can receive a fair and equitable share of the wealth that production creates.
With the growth of the world population, the global climate change and the need for a greater healthy environment, access to water resources has become a crucial condition for the realization of an equitable international order, where the needs of the peoples are effectively addressed. In this regard, the need for international cooperation, including in joint effort with relevant non-state actors, is paramount to ensure water is made available to all without discrimination. Water is a human right, an enabling right, not a mere commodity.
If we're all led to believe that poverty is just a matter of laziness or stupidity or whatever other justifications we can come up with, then we're not likely to be in a real position to do much about it when it comes to attacking the root cause of the problem. Instead of demanding a more equitable system for the distribution of social and economic goods, we blame the victim. This is insidious, because ideology is something we carry around with us in our heads; it forms the basis of our day-to-day understanding of the world.
The human heart is the first home of democracy. It is where we embrace our questions: Can we be equitable? Can we be generous? Can we listen with our whole beings, not just our minds, and offer our attention rather than our opinion? And do we have enough resolve in our hearts to act courageously, relentlessly, without giving up, trusting our fellow citizens to join us in our determined pursuit-a living democracy?
The young generation of today is globally connected. They want to live in an equitable and efficient India. We have to be ready for this, and work for this.
Inclusive, good-quality education is a foundation for dynamic and equitable societies.
I believe that to meet the challenge of our times, human beings will have to develop a greater sense of universal responsibility. We must all learn to work not just for our own self, family, or nation but for the benefit of all humankind. Universal responsibility is the key to human survival. It is the best foundation for world peace, the equitable use of natural resources, and through concern for future generations, the proper care of the environment.
If we will not devise some greater and more equitable system, Armageddon will be at our door.
I believe that the time has come for women to take more active roles in all domains of human society, in an age in which education and the capacities of the mind, not physical strength, define leadership. This could help create a more equitable and compassionate society.
To build a more healthy, peaceful and equitable world the classrooms of the world have to be full of girls as well as boys.
Every strategy for real social change - land reform, education, public health, the equitable distribution of natural resources ... - has been cleverly, cunningly, and consistently scuttled and rendered ineffectual by those castes and that class of people which has a stranglehold on the political process.
That's what I'm trying to get over: the idea that anarchism offers a description of equitable relations that go way back rather than a hypothesis of what the future should look like.
Russia, as well as any other country, does not need dictators, but it needs equitable principles of organizing the state and society: just, effective, flexibly responding to changes inside and outside the country - that is what Russia needs.
There was no private property in the past. Everything was communal property. In the Indian community where I was born, everything belonged to the community. This way of life is more equitable.
If we don't have an egalitarian, equitable, and peaceful society, being very wealthy isn't worth much. If I can make a little bit of a dent in addressing this issue, I'll have done my service.
To be equitable, economic growth has to be sustainable. To be sustainable, economic growth has in turn to be all-inclusive. All-inclusive is no longer the greatest good of the greatest number. It is actually 'Sarvodaya' or the 'rise of all'. This Mahatma Gandhi saw as essential to Satyagraha itself.
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