Marriage is a formality, a legal bondage. Love is of the heart; marriage is of the mind. That's why I am never in favor of marriage.
When we are set free from the bondage of pleasing others, when we are free from currying others'approval-then no one will be able to make us miserable or dissatisfied. And then, if we know we have pleased God, contentment will be our consolation.
By Revolution, we mean the ultimate establishment of an order of society which may not be threatened by such breakdown, and in which the sovereignty of the proletariat should be recognized and a world federation should redeem humanity from the bondage of capitalism and misery of imperial wars.
But strictly held by none, is loosely bound By countless silken ties of love and thought To everything on earth the compass round, And only by one's going slightly taut In the capriciousness of summer air Is of the slightest bondage made aware.
Everything, husband, wife, or even the body, is only illusory. These are all shackles of illusion. Unless you can free yourself from these bondages, you will never be able to go to the other shore of the world.
The not so simple Truth is that we must be psychologically free in order to resist and we must resist in order to be free, and all of this requires an understanding of what bondage has been, of what it continues to be and of its ramifications for the future.
It is an illusion that youth is happy, an illusion of those who have lost it; but the young know they are wretched for they are full of the truthless ideals which have been instilled in them, and each time they come into contact with the real, they are bruised and wounded.
Rather than converting people from one organised religion to another organised religion, we should try to convert people from misery to happiness, from bondage to liberation and from cruelty to compassion.
The only conversion involved in Vipassana is from misery to happiness, from bondage to liberation.
We show our sympathy with slavery by emancipating slaves where we cannot reach them, and holding them in bondage where we can set them free.
As long as you do not feel the serenity in the body, in each and every joint, there is no chance for emancipation. You are in bondage. So while you are sweating and aching, let your heart be light and let it fill your body with gladness. You are not only becoming free, but you are also being free. What is not to be glad about? The pain is temporary. The freedom is permanent.
Do not try to know the truth, for knowledge by the mind is not true knowledge. But you can know what is not true-which is enough to liberate you from the false. The idea that you know what is true is dangerous, for it keeps you imprisoned in the mind. It is when you do not know, that you are free to investigate. And there can be no salvation, without investigation, because non investigation is the main cause of bondage.
Life without hope, the slavery of mankind-a bondage so hopeless that slaves will no longer know they are slaves. Wealth without happiness, abundance without the power to enjoy it. The death of the spirit.
If you begin with the assumption of freedom, the preoccupation is always how to keep freedom in check, how to bind; But if you begin with the assumption of bondage, the preoccupation is always how to set out the word that frees.
Jesus Himself has already paid the price for your sins, so stop condemning yourself! Today, when you look into the mirror, what do you see? Do you see yourself trapped in all your failings, mistakes, and sins? Or do you see what God sees? My dear friend, when God sees you today, He sees Jesus. Use your eyes of faith and believe that as Jesus is, so are you. In God’s eyes, you are righteous, you are favored, you are blessed, and you are healed. You are freed from all sin, all pangs of guilt, all forms of condemnation, and every bondage of addiction!
According to Jains the soul in pure form has infiniteness in terms of its knowledge and power. These faculties are obstructed for its exhibition due to Karmic bondage. As the soul progresses in its morality and spirituality it gets certain powers which may look miraculous.
I am against conversion (to Buddhism). In my speech at UN, the first thing I said was that I am for conversion, but not from one organised religion to another, but from misery to happiness, from bondage to liberation.
Every step into freedom contains within it the potential for greater bondage.
If the denial of death is self-hatred, as it is to deny our freedom and live in fear of death (which is to say, to live in a form of bondage), then the acceptance and affirmation of death is indeed a form of self-love. But I'd want to make a distinction between a form of self-love which is essential to what it means to be human, and a narcissism of self-regard, like Rousseau's distinction between amour de soi and amour propre, self-love and pride.
All men are into bondage, 'specially if they're real assholes at work all day.
When I left the house of bondage I left everything behind. I wanted to keep nothing of Egypt on me, and so I went to the Lord and asked him to give me a new name.
its like you said? i lead my people-" forth!" zifnab carried on enthusiastically! " out of eygpt! out of bondage! across the desert! pillar of fire-" desert?" lenthan looked anxious again. "fire? i thought we were going to the stars!" sorry. wrong script" zifnab said
One hundred years ago, the slave was freed. One hundred years later, the Negro remains in bondage to the color of his skin.
Christ liveth in me. And how great the difference...instead of bondage, liberty; instead of failure, quiet victories within; instead of fear and weakness, a restful sense of sufficiency in Another.
Self-control might be as passionate and as active as the surrender to passion.
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