It seems to me that the best way will be the one that is most gentle and forbearing, which is more in conformity with the Spirit of Our Lord and more apt to win hearts.
If, in order to succeed in an enterprise, I were obliged to choose between fifty deer commanded by a lion, and fifty lions commanded by a deer, I should consider myself more certain of success with the first group than with the second.
Laws must never be made compatible with crimes, no more than lying should be in harmony with the truth.
It will be easier for you to bring him around to where you want him more by gentleness and patience than by being too uncompromising.
God's affairs are accomplished gradually and almost imperceptibly and His spirit is neither violent nor tempestuous.
We must endeavor to have God reign sovereignly in us, and then in others. The trouble with me is that I take more care to have Him reign in others than in myself.
I am the only wretch who keeps on heaping new iniquities and abominations on myself. O Monsieur, how merciful God is to put up with me with so much patience and forbearance, and how weak and miserable I am to abuse his mercies so greatly!
Scandal often does as much harm to the listeners as to those who devise it, even if it were to do no other harm than disturb the mind, as it does, and give rise to temptations to speak or write about it to others.
Make an effort to serve good bread and good meat and not to sell the better wine so as to serve what is inferior.
What a reason the Company has for observing its Rules faithfully: to do what the Son of God came into the world to do! That there should be a Company, and that it should be the Company of the Mission, composed of poor men, and that it should be entirely dedicated to that purpose, going here and there through hamlets and villages, leaving the towns behind-something that's never been done-and going to announce the Gospel only to persons who are poor; yet, those are our Rules!
You say you experience great difficulty in the mission. Alas! Monsieur, there is no lot in life where there is nothing to be endured.
Ultimately, Monsieur, we must go to God per infamiam et bonam famam [whether spoken of well or ill], and His Divine Goodness is merciful to us when it pleases Him to allow us to encounter blame and public contempt. I am sure you have borne patiently the embarrassment you experienced because of what has happened. If the glory of the world is nothing but smoke, the contrary is a solid good, when it is accepted in the right way. I hope that great good will come to us from this humiliation.
... I am sure that you are the first to do what you teach them.
[W]ork at ridding yourself of the esteem you have had up to now for the glitter and sparkle of virtue and the vain applause of the world, which Our Lord so assiduously avoided and so often recommends us to shun, and that you labor in earnest to acquire true and solid virtues.
Experience has shown us that virtue puts down only shallow roots in those who are there for just a short time
When we receive with an entire and perfect resignation the afflictions which God sends us they become for us favors and benefits; because conformity to the will of God is a gain far superior to all temporal advantages.
It is not light they need but strength, and strength permeates through the external balm of words and good example.
An honorable man would never abandon his friend in time of need, especially if they were in a foreign country. Why? For fear of acting like a coward or of being boorish. I repeat, I admire the fact that, those persons have, through human respect, more courage than Christians and priests have, through charity or through their good intentions.
It is a maxim of ours to work in the service of the people, with the good pleasure of the pastors, and never to act contrary to their wishes. And, at the opening and closing of each mission, we get their blessing in a spirit of dependence.
God has seen fit that, since our services are useful to many persons, everyone approves them, but only when they are carried out in the spirit of Our Lord.
If we want to find the manna hidden in our vocation, let us restrict and confine all our desires within it.
If you must be in a hurry, then let it be according to the old adage, and hasten slowly.
If we divested ourselves, once and for all, of all self-will, we would then be in a position of being sure of doing the Will of God, in which the angels find all their delight and men all their happiness.
Remember, Monsieur, that Saint Augustine says that a person who does not obey the doctors is doing his best to kill himself.
The vine-stock bears fruit as long as it is attached to its stem; apart from that, no.
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