I'd almost say hope isn't what it used to be. It's very difficult today to be a teacher. I speak to children. And tell them, look, no matter what, you must have hope. You must. When I invoke Camus, who said when there is no hope, you must invent hope. . .hope is something that is not what God gives us. It's like peace. It's a gift that one can give to one another. Only another person can push me to despair. And only another person can push me to hope. Its my choice.
It may well be that our means are fairly limited and our possibilities restricted when it comes to applying pressure on our government But is this a reason to do nothing? Despair is nor an answer Neither is resignation Resignation only leads to indifference, which is not merely a sin but a punishment.
He wants to see whether we are capable of overcoming out base instincts, of killing the Satan within ourselves. We have no right to despair. And if he punishes us mercilessly, it is a sign that He loves us that much more.
Pain is essential. Often I cannot avoid it.Therefore all one can do is redeem it; and the only way to redeem it is through literature, art, poetry, music.
What is man? Ally of God or simply his toy? His triumph or his fall?
How could I say to Him: Blessed be Thou, Almighty, Master of the Universe, who chose us among all nations to be tortured day and night, to watch as our fathers, our mothers, our brothers end up in furnaces? Praised be Thy Holy Name, for having chosen us to be slaughtered on Thine altar?
My interpretation is different. God asks Cain, "Where is your brother Abel?" [Genesis 4:9] And Cain answers "Lo yadati, "I don't know" or "I didn't know." Then comes a period, followed by "Am I my brother's keeper?"
The more we know, the more pain we have. But because we are human beings, this must be. Otherwise we become objects rather than subjects.
And I, the former mystic, was thinking: Yes, man is stronger, greater than God. When Adam and Eve deceived You, You chased them from paradise. When You were displeased by Noah’s generation, You brought down the Flood. When Sodom lost Your favour, You caused the heavens to rain down fire and damnation. But look at these men whom You have betrayed, allowing them to be tortured, slaughtered, gassed, and burned, what do they do? They pray before You! They praise Your name!
I think he is condemned by himself to loneliness. God is One: he was, he is, he will be always One. One is so lonely. Maybe that is why he created human beings--to feel less lonely. But as human beings betray his creation, he may become even lonelier.
Whatever we thought was certain is no longer certain, and therefore in science probably certain things must be correct, but in human behaviour I am not so sure.
Remember also that it is not knowledge but the yearning for knowledge that makes for a complete, accomplished man. Such a man does not stand still but perseveres in the face of adversity, nor does he remain untouched by the pain cause by absence. On the contrary, he recognizes himself in each cry, uttered or repressed, in the smallest rift, in the most pressing need.
There are moments when I think it will never end, that it will last indefinitely. It's like the rain. Here the rain, like everything else, suggests permanence and eternity. I say to myself: it's raining today and it's going to rain tomorrow and the next day, the next week and the next century.
Take the story of Cain and Abel. Why were we given that story? Scientifically, you may have an explanation for it, but I'm not approaching it from the scientific point of view. I'm saying: Why do we need that? It's a sordid story, a depressing story, a dark story. Why should I believe that I'm a descendant of either Cain or Abel? Thank God there is a third son! [Genesis 4:25]
[Memory] is a passion no less powerful or pervasive than love. It is [the ability] to live in more than one world, to prevent the past from fading, and to call upon the future to illuminate it.
[Shirat ha-Yam ] is one of the earliest, if not the earliest, pieces of Biblical literature that we possess. It is much closer to history than later traditions of the Exodus.
I read the text; and then I come to the Shirat ha-Yam, to the Song of the Sea [Exodus 15], to the poetry. Who could have written such a poem except someone who went through it? It is so full of life, so full of truth, of passion, of concern. And the thousands and thousands of commentaries in the Talmudic tradition that have been written on it. It had to have happened. But even if not, I would attribute the same beauty to the text as I do now.
The Pope going to Jerusalem, the Pope recognising the State of Islam, the Pope going to the wall organising a concert for the Holocaust in the Vatican, going to the synagogue in Vatican, and that happens in Protestant service as well. That doesn't mean that anti-Semitism disappear, but it is on certain level that Jews all the time, or with Christians, Catholics, Protestants, Jews, meeting all the time, studying together, signing petitions for all kinds of causes.
[Moses] Mendelssohn was a religious Jew. I felt sorry for him.
A Jew who converted, who simulated, was, at least in some periods, safe. Hitler in the beginning did not want to kill all the Jews but he wanted us to have a Germany free of Jews. If America had allowed Jews to come in, the British had accepted Jews from Palestine, they were safe.
In spite of despair, hope must exist. In spite of suffering, humanity must prevail. And in spite of all the differences in the world, the worst enemy, the worst peril, is indifference.
We're alone, but we are capable of communicating to one another both our loneliness and our desire to break through it. You say, 'I'm alone.' Someone answers, 'I'm alone too.' There's a shift in the scale of power. A bridge is thrown between the two abysses.
There are so many who know more than I do, who understand the world better than I do. I would be truly learned, a great scholar, if only I could retain everything I've learned from those I have known. But then would I still be me? And isn't all that only words? Words grow old, too; they change their meaning and their usage. They get sick just as we do; they die of their wounds and then they are relegated to the dust of dictionaries. And where am I in all this?
Whether every story that's there [in the Bible] is a historic truth ... Again, I'm not concerned.
Usually I get up early every morning and from 6:00 to 10:00 I write. The rest of the time I study and prepare my work or I do other things. But four hours a day are exclusively devoted to writing.
"Not to remember is not an option."
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