[Unbelievers] think they have made great efforts to get at the truth when they have spent a few hours in reading some book out of Holy Scripture, and have questioned some cleric about the truths of the faith. After that, they boast that they have searched in books and among men in vain.
We implore the mercy of God, not that He may leave us at peace in our vices, but that He may deliver us from them.
The greatness of man is so evident that it is even proved by his wretchedness. For what in animals is nature, we call in man wretchedness--by which we recognize that, his nature being now like that of animals, he has fallen from a better nature which once was his.
Too much and too little wine. Give him none, he cannot find truth; give him too much, the same.
If men knew themselves, God would heal and pardon them.
L'homme n'est ni ange ni be" te, et le malheur veut que qui veut faire l'ange fait la be" te. Man is neither angel nor beast.Unfortunately, he who wants to act the angel often acts the beast.
How can anyone lose who chooses to become a Christian? If, when he dies, there turns out to be no God and his faith was in vain, he has lost nothing...If, however, there is a God and a heaven and a hell. then he has gained heaven and his skeptical friends have lost everything.
To make a man a saint, it must indeed be by grace; and whoever doubts this does not know what a saint is, or a man.
Just as all things speak about God to those that know Him, and reveal Him to those that love Him, they also hide Him from all those that neither seek nor know Him.
It is not permitted to the most equitable of men to be a judge in his own cause.
The eternal silence of these infinite spaces frightens me.
The greatest single distinguishing feature of the omnipotence of God is that our imagination gets lost thinking about it.
It is your own assent to yourself, and the constant voice of your own reason, and not of others, that should make you believe.
Beauty is a harmonious relation between something in our nature and the quality of the object which delights us.
We know truth, not only by the reason, but also by the heart.
To go beyond the bounds of moderation is to outrage humanity.
All evil stems from this-that we do. Know how to handle your solitude.
Opinion is, as it were, the queen of the world, but force is its tyrant.
Earnestness is enthusiasm tempered by reason.
All is one, all is different. How many natures exist in man? How many vocations? And by what chance does each man ordinarily choose what he has heard praised?
If we must not act save on a certainty, we ought not to act on religion, for it is not certain. But how many things we do on an uncertainty, sea voyages, battles!
The struggle alone pleases us, not the victory.
The eternal Being is forever if he is at all.
The finite is annihilated in the presence of the infinite, and becomes a pure nothing. So our spirit before God, so our justice before divine justice.
For after all what is man in nature? A nothing in relation to infinity, all in relation to nothing, a central point between nothing and all and infinitely far from understanding either. The ends of things and their beginnings are impregnably concealed from him in an impenetrable secret. He is equally incapable of seeing the nothingness out of which he was drawn and the infinite in which he is engulfed.
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