As I’m fond of saying, if you want to find utopia, take a sharp right on money and a sharp left on sex and it’s straight ahead.
The harsh reality is that America moves on four wheels, powered by conventional internal-combustion engines. At this point, while the elite media (excluding Newsweek) trumpet the benefits of hybrids and Ford and Toyota plan to lead the nation into a low-powered, high-mileage hybrid Utopia, the multitudes remain loyal to the gas-guzzling family bus in the driveway.
If man chooses oblivion, he can go right on leaving his fate to his political leaders. If he chooses Utopia, he must initiate an enormous education program - immediately, if not sooner.
The most awful tyranny is that of the proximate Utopia where the last sins are currently being eliminated and where, tomorrow, there will be no more sins because all the sinners will have been wiped out.
When L.A.’s schizophrenia between Dreamland and Utopia was becoming socially manifest, the United States, which was always a place, went to war with America, which was always an idea.
Not in Utopia, -- subterranean fields, --Or some secreted island, Heaven knows whereBut in the very world, which is the worldOf all of us, -- the place where in the endWe find our happiness, or not at all
In all the round world of Utopia there is no meat. There used to be, but now we cannot stand the thought of slaughterhouses. And it is impossible to find anyone who will hew a dead ox or pig. I can still remember as a boy the rejoicings over the closing of the last slaughterhouse.
Utopia means elsewhere.
The priestess of Artemis took hold of her almost with the violence of a lover, and whisked her away into a languid ecstasy of reverie. She communicated her own enthusiasm to the girl, and kept her mind occupied with dreams, faery-fervid, of uncharted seas of glory on which her galleon might sail, undiscovered countries of spice and sweetness, Eldorado and Utopia and the City of God.
Jazz is the false liquidation of art - instead of utopia becoming reality it disappears from the picture.
In the past the need for a hierarchal form of society has been the doctrine specifically of the High. It had been preached by kings and aristocrats and the priests, lawyers and the like who were parasitical upon them, and it had generally been softened by promises of an imaginary world beyond the grave.
Nature smiles at the union of freedom and equality in our utopias. For freedom and equality are sworn and everlasting enemies, and when one prevails the other dies.
The mission of the law is not to oppress persons and plunder them of their property, even though the law may be acting in a philanthropic spirit. Its purpose is to protect persons and property.... If you exceed this proper limit -- if you attempt to make the law religious, fraternal, equalizing, philanthropic, industrial, or artistic -- you will then be lost in uncharted territory, in vagueness and uncertainty, in a forced utopia or, even worse, in a multitude of utopias, each striving to seize the law and impose it on you.
Utopia is on the horizon. I move two steps closer; it moves two steps further away. I walk another ten steps and the horizon runs ten steps further away. As much as I may walk, I'll never reach it. So what's the point of utopia? The point is this: to keep walking.
The fall of one regime does not bring in a utopia. Rather, it opens the way for hard work and long efforts to build more just social, economic,and political relationships and the eradication of other forms of injustices and oppression.
The movie says, You can lose your job and your way and still rescue yourself. 'Larry Crowne' creates a self-excavated utopia, and I love that idea, that message.
Over the years Woodstock got glorified and romanticised and became the event that symbolised Utopia. It's the last page of our collective memory of the age of innocence. Then things turned ugly and would never be the same again.
There is one expanding horror in American life. It is that our long odyssey toward liberty, democracy and freedom-for-all may be achieved in such a way that utopia remains forever closed, and we live in freedom and hell, debased of style, not individual from one another, void of courage, our fear rationalized away.
It is interesting to note that the "sexual revolution" was sometimes portrayed as a communal utopia, whereas in fact it was simply another stage in the historical rise of individualism. As the lovely word "household" suggests, the couple and the family would be the last bastion of primitive communism in liberal society. The sexual revolution was to destroy these intermediary communities, the last to separate the individual from the market. The destruction continues to this day.
The search for Nirvana, like the search for Utopia or the end of history or the classless society, is ultimately a futile and dangerous one. It involves, if it does not necessitate, the sleep of reason. There is no escape from anxiety and struggle.
No utopia can ever give satisfaction to everyone, all the time. As their material conditions improve, men raise their sights and become discontented with power and possessions that once would have seemed beyond their wildest dreams. And even when the external world has granted all it can, there still remain the searchings of the mind and the longings of the heart.
Capitalism is always evaluated against dreams. Utopia is a dream. It doesn't exist.
The best dress for walking is nakedness. But our sad though fascinating world rarely offers the right and necessary combinations of weather and privacy, and even when it does the Utopia never seems to last very long.
Say "Yes" to the seedlings and a giant forest cleaves the sky. Say "Yes" to the universe and the planets become your neighbors. Say "Yes" to dreams of love and freedom. It is the password to utopia.
Science stands, a too competant servant, behind her wrangling underbred masters, holding out resources, devices, and remedies they are too stupid to use. ... And on its material side, a modern Utopia must needs present these gifts as taken.
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