Everything that happens in our lives is "good information" about the degree to which our choices are working for us. We can, however, choose to believe that we are a victim of the world we see, and have no choices. And, of course, we will receive "good information" about this belief as well.
Life does not require us to be consistent, cruel, patient, helpful, angry, rational, thoughtless, loving, rash, open-minded, neurotic, careful, rigid, tolerant, wasteful, rich, downtrodden, gentle, sick, considerate, funny, stupid, healthy, greedy, beautiful, lazy, responsive, foolish, sharing, pressured, intimate, hedonistic, industrious, manipulative, insightful, capricious, wise, selfish, kind or sacrificed. Life does, however, require us to live with the consequences of our choices.
Our choices are truncated in evil's presence.
Our choices at all levels-individual, community, corporate and government-affect nature. And they affect us.
I believe that words can help us move or keep us paralysed, and that our choices of language and verbal tone have something - a great deal - to do with how we live our lives and whom we end up speaking with and hearing; and that we can deflect words by trivialization, of course, but also by ritualized respect, or we can let them enter our souls and mix with the juices of our minds.
In justifying cruelty to animals we put ourselves also on the animal level. We choose the jungle and must abide by our choice.
We lose the fear of making decisions, great and small; as we realize that should our choice prove wrong we can, if we will, learn from the experience.
The pleasure is our choice.
We got rid of colonialism, we got rid of slavery, and we got rid of apartheid everyone thought each one of them was impossible. Let's take the next impossible, do it with joy and get it finished with and create a world free from poverty. Let us create the world of our choice.
Science, by itself, cannot supply us with an ethic. It can show us how to achieve a given end, and it may show us that some ends cannot be achieved. But among ends that can be achieved our choice must be decided by other than purely scientific considerations. If a man were to say, "I hate the human race, and I think it would be a good thing if it were exterminated," we could say, "Well, my dear sir, let us begin the process with you." But this is hardly argument, and no amount of science could prove such a man mistaken.
Unless virtue guide us our choice must be wrong.
The plan of spiritual evolution is marked not only by God's will that we move ever in the direction of love, nut also by another of God's creative principles: that humanity has free will. What that means is that in any given moment, it is our choice whether we move toward love or retreat from it. What is not love is fear. But in the larger scheme of things, there is a limit past which lovelessness cannot remain. Fear is not life-giving enough to sustain itself. We can move in the direction of fear only so long before it brings us to our knees, or to our end.
We all create the person we become by our choices as we go through life. In a real sense, by the time we are adults, we are the sum total of the choices we have made.
We need to make a game out of earning money. There is so much good we can do with money. Without it, we are bound and shackled and our choices become limited.
What we do, our choices, that's what defines us
The future depends more upon our choice of institutions which support a life of action than on our developing new ideologies and technologies.
It's absolutely crucial that we come face to face with the power of our choices.
Our society has very much limited our choices, even regarding the food we think acceptable.
We write to understand our deepest secrets to ourselves, to understand. We write in an outpouring of love. We write in secret, either for publication or for a journal no one will see, or we write poems to be privately printed for the eyes of friends alone - this is not our choice. The urge is to create. The outcome belongs to God.
There's no attempt to manipulate the audience. We made our choice at the start.
Poems offer us counter-knowledges. They let us see what is invisible to ordinary looking, and to find in overlooked corners the opulence of our actual lives. Similarly, we usually spend our waking hours trying to be sure of things - of our decisions, our ideas, our choices. We so want to be right. But we walk by right foot and left foot.
If we always take the path of least resistance, if we embrace inertia, if we never leap, if we never accept accountability for our choices, how can we find any triumph in our victories or any remorse in our losses?
No one really can have any idea if it's luck or happenstance or timing or fate or the universe or just smart choices that grant you a good life, a happy one. All we can do is decide to own our choices no matter what, to honor them and ourselves as best we can. That whatever is within our control (and there is plenty that is not) is ours. Mine. Responsibility. Conviction.
We're impacted by all the intersections of our identities and those then are reflected on what our choices are.
We begin to change the dynamic of our relationships as we are able to share our reactions to others without holding them responsible for causing our feelings, and without blaming ourselves for the reactions that other people have in response to our choices & actions. We are responsible for our own behavior and we are not responsible for other people's reactions; nor are they responsible for ours.
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