She wished there was some place where she could go to hum it out loud. Some kind of music was too private to sing in a house cram fall of people. It was funny, too, how lonesome a person could be in a crowded house.
But you haven't never loved God nor even nair person. You hard and tough as cowhide. But just the same I knows you. This afternoon you going to roam all over the place without never being satisfied. You going to traipse all around like you haves to find something lost. You going to work yourself up with excitement. Your heart going to beat hard enough to kill you because you don't love and don't have peace. And then some day you going to bust loose and be ruined.
I live with the people I create and it has always made my essential loneliness less keen.
Maybe when people longed for a thing that bad the longing made them trust in anything that might give it to them.
The seed of the idea is developed by both labor and the unconscious, and the struggle that goes on between them.
There are the lover and the beloved, but these two come from different countries.
A most mediocre person can be the object of a love which is wild, extravagant, and beautiful as the poison lillies of the swamp.
This was her, Mick Kelly, walking in the daytime and by herself at night. In the hot sun and in the dark with all the plans and feelings. This music was her—the real plain her...This music did not take a long time or a short time. It did not have anything to do with time going by at all. She sat with her arms around her legs, biting her salty knee very hard. The whole world was this symphony, and there was not enough of her to listen... Now that it was over there was only her heart beating like a rabbit and this terrible hurt.
After the first establishment of identity there comes the imperative need to lose this new-found sense of separateness and to belong to something larger and more powerful than the weak, lonely self. The sense of moral isolation is intolerable to us.
Comparing the Brooklyn that I know with Manhattan is like comparing a comfortable and complacent duenna to her more brilliant and neurotic sister.
We wander, question. But the answer waits in each separate heart - the answer of our own identity and the way by which we can master loneliness and feel that at last we belong.
She stood in front of the mirror a long time, and finally decided she either looked like a sap or else she looked very beautiful. One or the other.
It was like they waited to tell each other things that had never been told before. What she had to say was terrible and afraid. But what he would tell her was so true that it would make everything all right. Maybe it was a thing that could not be spoken with words or writing. Maybe he would have to let her understand this in a different way. That was the feeling she had with him.
Next to music beer was best.
The people dreamed and fought and slept as much as ever. And by habit they shortened their thoughts so that they would not wander out into the darkness beyond tomorrow.
This fear is one of the horrors of an author's life. Where does work come from? What chance, what small episode will start the chain of creation? I once wrote a story about a writer who could not write anymore, and my friend Tennessee Williams said, 'How could you dare write that story, it's the most frightening work I have ever read.' I was pretty well sunk while I was writing it.
I see a green tree. And to me it is green. And you would call the tree green also. And we would agree on this. But is the colour you see as green the same colour I see as green?
The writer must hew the phantom rock.
Day and night she had drudged and struggled and thrown her soul into her work, and there was not much of her left over for anything else. Being human, she suffered from this lack and did what she could to make up for it. If she passed the evening bent over a table in the library and later declared that she had spent that time playing cards, it was as though she had managed to do both those things. Through the lies, she lived vicariously. The lies doubled the little of her existence that was left over from work and augmented the little rag end of her personal life.
... and we are not alone in this slavery. there are millions of others throughout the world, of all colors and races and creeds. this we must remember. there are many of our people who hate the poor of the white race, and they hate us. the people in this town living by the river who work in the mills. people who are almost as much in need as we are ourselves. this hatred is a great evil, and no good can ever come from it... the injustice of need must bring us all together and not separate us. we must remember that we all make the things of this earth of value because of labor.
It is a curious emotion, this certain homesickness I have in mind. With Americans, it is a national trait, as native to us as the roller-coaster or the jukebox. It is no simple longing for the home town or country of our birth. The emotion is Janus-faced: we are torn between a nostalgia for the familiar and an urge for the foreign and strange. As often as not, we are homesick most for the places we have never known.
When a person knows and can't make the others understand, what does he do?
Don't you loathe it when doctors use the word 'we' when it applies only and solely to yourself?
Now hoppin'-john was F. Jasmine's very favorite food. She had always warned them to wave a plate of rice and peas before her nose when she was in her coffin, to make certain there was no mistake; for if a breath of life was left in her, she would sit up and eat, but if she smelled the hopping-john, and did not stir, then they could just nail down the coffin and be certain she was truly dead.
For you see, when us people who know run into each other that's an event. It almost never happens. Sometimes we meet each other and neither guesses that the other is one who knows. That's a bad thing. It's happened to me a lot of times. But you see there are so few of us.
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