The real test on the path of love is are you willing to give up everything for your love?
The power that enables us to transform our awareness is the release of kundalini. All yoga, either directly or indirectly, all Buddhism, relates to the release of the kundalini energy.
Self-giving means that we have to understand the nature of giving. When most people give, they give expecting a return on their investment.
We have two choices in life: One is to fulfill ourselves. The other is to take the time and energy that we would utilize in fulfilling ourselves and use it to make others happy.
Eternity is selfless giving. Eternity sends forth all of the worlds, the very fabric of existence.
Consciousness is the screen. The images on the screen are your perceptions, the illusion that life is solid, that there is a material universe.
Love is beginningless and endless ecstasy. It is an unfathomable mystery. It is the study of our lives.
Buddhism is yoga. Yoga started, who knows when? A long time ago, when the first person found that they could still their thoughts and experience eternity and access the higher planes of mind.
I teach Zen, tantric mysticism, jnana yoga, bhakti yoga, Tibetan mysticism, occultism and psychic development. I also teach poetry and literature, film and many other different things.
I am the happiest person I've ever met. This is what Buddhist Yoga and a healthy dose of reading the Declaration of the Independence, The Constitution and the Federalist Papers and anything else I could get my hands on has given me.
Advanced yoga is not withdrawal from the world. That's a preliminary state.
Tantra has to do with the reconciliation of opposites. All the yogas recommend that you avoid certain experiences. In tantra there is no avoidance.
In tantra we have complete faith in the winds of eternity. The key to tantra yoga is to feel that you are not the doer, that you cannot possibly act. All you have to do in life is to accept.
When I speak of tantric yoga, I'm speaking of a type of yoga that is best practiced by persons who live in society. It's a yoga for the last yuga.
Tantra is not sexual yoga. When the word tantra is used in the West, very often people immediately associate it with some kind of sexual yoga in which you use sex as a vehicle for enlightenment.
Yoga means we go a step further back. In yoga we go to the cause. The cause of pain is not the world. The cause of pain is us.
In the Far East, studying yoga is comparable to a mixture of attending one of the best Western universities, and of being an intrepid explorer.
One who practices jnana yoga has practiced the other yogas for many, many lifetimes.
If you practice a little jnana yoga in your daily life, it will help you tremendously.
This is what Krishna says in the Bhagavad-Gita - Karma Yoga. If you can't avoid action, you might as well act.
We have to constantly ask ourselves: "Who am I?"
If they love another, let them love!
Yoga means we take responsibility for the tasks in our life. Whatever we are supposed to have karmically, life gives us. The question is: how do we handle it?
Where do these images comes from and where do they return? What is it that projects these images? How is it that we are the screen? How is it that we have forgotten that we are the Self and that nothing but the Self exists?
Where is truth? Is there truth in what I am doing now?
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