Forms and rituals do not produce worship, nor does the disuse of forms and rituals. We can use all the right techniques and methods, we can have the best possible liturgy, but we have not worshiped the Lord until Spirit touches spirit.
Worship is our response to the overtures of love from the heart of the Father. Its central reality is found 'in spirit and truth.' It is kindled within us only when the Spirit of God touches our human spirit.
In the spiritual life only one thing produces genuine joy and that is obedience.
The person who does not seek the kingdom first does not seek it at all, regardless of how worthy the idolatry that he or she has substituted for it.
Thinking is the hardest work we can do, and among the most important
It is in the everyday and the commonplace that we learn patience, acceptance, and contentment.
Prayer is the human response to the perpetual outpouring of love by which God lays siege to every soul.
To stand before the Holy One of eternity is to change. Resentments cannot be held with the same tenacity when we enter his gracious light.
Love, not anger, brought Jesus to the cross. Golgotha came as a result of God's great desire to forgive, not his reluctance. Jesus knew that by his vicarious suffering he could actually absorb all the evil of humanity and so heal it, forgive it, redeem it.
Grace saves us from life without God-even more it empowers us for life with God.
Our problem is that we assume prayer is something to master the way we master algebra or auto mechanics. But when praying, we come "underneath," where we calmly and deliberately surrender control and become incompetent.
It is an occupational hazard of devout folk to become stuffy bores. This should not be. Of all people, we should be the most free, alive, interesting.
May God give you - and me- the courage, the wisdom, the strength always to hold the kingdom of God as the number one priority of our lives. To do so is to live in simplicity.
But if we know that the people of God are first a fellowship of sinners, we are freed to hear the unconditional call of God's love and to confess our needs openly before our brothers and sisters. The fear and pride that clings to us like barnacles cling to others also. In acts of mutual confession we release the power that heals. Our humanity is no longer denied, but transformed.
Overpopulation is the problem of the third and fourth World; over-consumption is the problem of the West. The average American child this year will consume as much of the world's resources as twenty children born in India. Deliberate and calculated waste is the central aspect of the American economy. We over-eat, over-buy, and over-built, spewing out our toxic wastes upon the earth and into the air.
In intellectual honesty, we should be willing to study and explore the spiritual life with all the rigor and determination we would give to any field of research.
He is inviting you - and me - to come home, to come home to where we belong, to come home to that for which we were created. His arms are stretched out wide to receive us. His heart is enlarged to take us in.
And so I urge you: carry on an ongoing conversation with God about the daily stuff of life, a little like Tevye in Fiddler on the Roof. For now, do not worry about "proper" praying, just talk to God.
Worship is our response to the overtures of love from the heart of the Father.
Jesus reminds us that prayer is a little like children coming to their parents. Our children come to us with the craziest requests at times! Often we are grieved by the meanness and selfishness in their requests, but we would be all the more grieved if they never came to us even with their meanness and selfishness. We are simply glad that they do come--mixed motives and all.
If we truly love people, we will desire for them far more than it is within our power to give them, and this leads us to prayer.
Go another step. Try to live one entire day without words at all. Do it not as a law, but as an experiment. Note your feelings of helplessness and excessive dependence upon words to communicate. Try to find new ways to relate to tohers that are not dependent upon words. Enjoy, savor the day. Learn from it.
Simplicity, then, is getting in touch with the divine center
Simplicity enables us to live lives of integrity in the face of the terrible realities of our global village.
We must understand the connection between inner solitude and inner silence; they are inseparable. All the masters of the interior life speak of the two in the same breath.
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