There is no remedy for love but to love more.
It is not worth the while to let our imperfections disturb us always. The conscience really does not, and ought not to monopolizethe whole of our lives, any more than the heart or the head. It is as liable to disease as any other part.
In winter we lead a more inward life. Our hearts are warm and cheery, like cottages under drifts.
The heart is forever inexperienced.
The kindness I have longest remembered has been of this sort, the sort unsaid; so far behind the speaker's lips that almost it already lay in my heart. It did not have far to go to be communicated.
What other words, we may almost ask, are memorable and worthy to be repeated than those which love has inspired? It is wonderful that they were ever uttered. They are few and rare indeed, but, like a strain of music, they are incessantly repeated and modulated by the memory. All other words crumble off with the stucco which overlies the heart. We should not dare to repeat these now aloud. We are not competent to hear them at all times.
In winter we lead a more inward life. Our hearts are warm and cheery, like cottages under drifts, whose windows and doors are halfconcealed, but from whose chimneys the smoke cheerfully ascends.... We enjoy now, not an Oriental, but a Boreal leisure, around warm stoves and fireplaces, and watch the shadow of motes in the sunbeams.
Experience is in the fingers and head. The heart is inexperienced.
Trees indeed have hearts.
We should go forth on the shortest walk, perchance in the spirit of undying adventure, never to return - sending back our embalmed hearts only as relics to our desolate kingdoms.
The pleasures of the intellect are permanent, the pleasures of the heart are transitory.
It is usually the imagination that is wounded first, rather than the heart; it being much more sensitive.
But it is fit that the Past should be dark; though the darkness is not so much a quality of the past as of tradition. It is not adistance of time, but a distance of relation, which makes thus dusky its memorials. What is near to the heart of this generation is fair and bright still. Greece lies outspread fair and sunshiny in floods of light, for there is the sun and daylight in her literature and art. Homer does not allow us to forget that the sun shone,--nor Phidias, nor the Parthenon.
Half the walk is but retracing our steps. We should go forth on the shortest walk, perchance, in the spirit of undying adventure, never to return-prepared to send beck our embalmed hearts only as relics to our desolate kingdoms. If you are ready to leave father and mother, brother and sister, and wife and child and friends and never see them again,-if you have paid your debts and made your will, and settled your affairs and are a free man, then you are ready for a walk.
What is called eloquence in the forum is commonly found to be rhetoric in the study. The orator yields to the inspiration of a transient occasion, and speaks to the mob before him, to those who can hear him; but the writer, whose more equable life is his occasion, and who would be distracted by the event and the crowd which inspire the orator, speaks to the intellect and heart of mankind, to all in any age who can understand him.
A common and natural result of an undue respect for law is, that you may see a file of soldiers, colonel, captain, corporal, privates, powder-monkeys, and all, marching in admirable order over hill and dale to the wars, against their wills, ay, against their common sense and consciences, which makes it very steep marching indeed, and produces a palpitation of the heart.
If you stand right fronting and face to face to a fact, you will see the sun glimmer on both its surfaces, as if it were a cimeter, and feel its sweet edge dividing you through the heart and marrow, and so you will happily conclude your mortal career. Be it life or death, we crave only reality. If we are really dying, let us hear the rattle in our throats and feel cold in the extremities; if we are alive, let us go about our business.
Good religious men, with the love of men in their hearts, and the means to pay their toll in their pockets.
It would be worthy of the age to print together the collected Scriptures or Sacred Writings of the several nations, the Chinese, the Hindoos, the Persians, the Hebrews, and others, as the Scripture of mankind. The New Testament is still, perhaps, too much on the lips and in the hearts of men to be called a Scripture in this sense. Such a juxtaposition and comparison might help to liberalize the faith of men.... This would be the Bible, or Book of Books, which let the missionaries carry to the uttermost parts of the earth.
I have tasted but little bread in my life. It has been mere grub and provender for the most part. Of bread that nourished the brain and the heart, scarcely any. There is absolutely none on the tables even of the rich.
In love and friendship the imagination is as much exercised as the heart; and if either is outraged the other will be estranged. It is commonly the imagination which is wounded first, rather than the heart,--it is so much the more sensitive.
A healthy man, indeed, is the complement of the seasons, and in winter, summer is in his heart.
Faint heart never won true friend. O my friend, may it come to pass, once, that when you are my friend I may be yours.
Comparatively, we can excuse any offense against the heart, but not against the imagination. The imagination knows--nothing escapes its glance from out its eyry--and it controls the breast.
Critical acumen is exerted in vain to uncover the past; the past cannot be presented; we cannot know what we are not. But one veilhangs over past, present, and future, and it is the province of the historian to find out, not what was, but what is. Where a battle has been fought, you will find nothing but the bones of men and beasts; where a battle is being fought, there are hearts beating.
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