When you don't understand, you depend on reality. When you do understand, reality depends on you.
All Buddhas preach emptiness. Why? Because they wish to crush the concrete ideas of the students. If a student even clings to an idea of emptiness, he betrays all Buddhas.
I never lost or fail, not yet conquered. If I fall seven times, I get up eight
In order to see a fish you must watch the water
Once you stop clinging and let things be, you'll be free, even of birth and death. You'll transform everything.
Not thinking about anything is zen. Once you know this, walking, standing, sitting, or lying down, everything you do is zen. To know that the mind is empty is to see the buddha.... Using the mind to reality is delusion. Not using the mind to look for reality is awareness. Freeing oneself from words is liberation.
If you use your mind to study reality, you won't understand either your mind or reality. If you study reality without using your mind, you'll understand both. . . . The mind and the world are opposites, and vision arises where they meet. When your mind doesn't stir inside, the world doesn't arise outside. When the world and the mind are both transparent, this is true vision. And such understanding is true understanding.
All know the way, but few actually walk it.
To see nothing is to perceive the Way, and to understand nothing is to know the Dharma, because seeing is neither seeing nor not seeing, and because understanding is neither understanding nor not understanding.
Those who worship don't know, and those who know don't worship.
As long as you look for a Buddha somewhere else, you'll never see that your own mind is the Buddha
The mind is the root from which all things grow. If you can understand the mind, everything else is included.
To have a body is to suffer. Does anyone with a body know peace? Those who understand this detach themselves from all that exists and stop imagining or seeking anything. The sutras say, "To seek is to suffer. To seek nothing is bliss." When you seek nothing, you're on the Path.
To seek is to suffer. To seek nothing is bliss.
The ultimate Truth is beyond words. Doctrines are words. They're not the Way.
The ignorant mind, with its infinite afflictions, passions, and evils, is rooted in the three poisons. Greed, anger, and delusion.
Whoever knows that the mind is a fiction and devoid of anything real knows that his own mind neither exists nor doesn't exist.
Not thinking about anything is Zen. Once you know this, walking, sitting, or lying down, everything you do is Zen.
The Buddha is your real body, your original mind.
. . . the fools of this world prefer to look for sages far away. They don't believe that the wisdom of their own mind is the sage . . . the sutras say, "Mind is the teaching." But people of no understanding don't believe in their own mind or that by understanding this teaching they can become a sage. They prefer to look for distant knowledge and long for things in space, buddha-images, light, incense, and colors. They fall prey to falsehood and lose their minds to insanity.
To find Buddha, you have to see your nature. Whoever sees his nature is a Buddha. If you don't see your nature, invoking buddhas, reciting sutras, making offerings, and keeping precepts are all useless. Invoking buddhas results in good karma, reciting sutras results in a good memory, keeping precepts results in good rebirth, and making offerings results in future blessings-but no Buddha.
Not engaging in ignorance is wisdom.
If you use your mind to study reality, you won't understand either your mind or reality. If you study reality without using your mind, you'll understand both.
When we're deluded there's a world to escape. When we're aware, there's nothing to escape.
Don't hate life and death or love life and death. Keep your every thought free of delusion, and in life you'll witness the beginning of nirvana, and in death you'll experience the assurance of no rebirth.
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