One cannot be strong without love. For love is not an irrelevant emotion; it is the blood of life.
Doubt is not the opposite of faith; it is one element of faith.
God does not exist. He is being-itself beyond essence and existence. Therefore to argue that God exists is to deny him.
The first duty of love is to listen.
The courage to be is the courage to accept oneself, in spite of being unacceptable.
The fatal pedagogical error is to throw answers like stones at the heads of those who have not yet asked the questions.
You are accepted. You are accepted, accepted by that which is greater than you, and the name of which you do not know. Do not ask for the name now; perhaps you will find it later. Do not try to do anything now; perhaps later you will do much. Do not seek for anything; do not perform anything; do not intend anything. Simply accept the fact that you are accepted!
Language... has created the word 'loneliness' to express the pain of being alone. And it has created the word 'solitude' to express the glory of being alone.
We have to build a better man before we can build a better society.
Grace strikes us when we are in great pain ....Sometimes at that moment a wave of light breaks into our darkness, and it is as though a voice were saying, 'You are accepted.'
In this respect fundamentalism has demonic traits. It destroys the humble honesty of the search for truth, it splits the conscience of its thoughtful adherents, and it makes them fanatical because they are forced to suppress elements of truth of which they are dimly aware
The name of this infinite and inexhaustible depth and ground of all being is God.
Love that cares, listens.
In those who rest on their unshakable faith, pharisaism and fanaticism are the unmistakable symptoms of doubt which has been repressed. Doubt is not overcome by repression but by courage. Courage does not deny that there is doubt, but it takes the doubt into itself as an expression of its own finitude and affirms the content of an ultimate concern. Courage does not need the safety of an unquestionable conviction. It includes the risk without which no creative life is possible.
He who risks and fails can be forgiven. He who never risks and never fails is a failure in his whole being.
There is no love which does not become help.
Loneliness can be conquered only by those who can bear solitude.
Genuine forgiveness is participation, reunion overcoming the powers of estrangement. . . We cannot love unless we have accepted forgiveness, and the deeper our experience of forgiveness is, the greater is our love.
Sometimes I think it is my mission to bring faith to the faithless, and doubt to the faithful.
Being religious means asking passionately the question of the meaning of our existence and being willing to receive answers, even if the answers hurt.
Fear is the absence of faith.
Doubt is the necessary tool of knowledge.
Every institution is inherently demonic.
Forgiving presupposes remembering. And it creates a forgetting not in the natural way we forget yesterday's weather, but in the way of the great "in spite of" that says: I forget although I remember. Without this kind of forgetting no human relationship can endure healthily. I don't refer to a solemn act of asking for and offering forgiveness. Such rituals as sometimes occur between parents and children, or friends, or man and wife, are often acts of moral arrogance on the one part and enforced humiliation on the other. But I speak of the lasting willingness to accept him who has hurt us.
All things and all people, so to speak, call on us with small or loud voices. They want us to listen. They want us to understand their intrinsic claims, their justice of being. But we can give it to them only through the love that listens.
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