The aphorism offers a momentary sense of mastery over some confusion or unhappiness.
Every profound dissatisfaction is of a religious nature: our failures derive from our incapacity to conceive of paradise and to aspire to it, as our discomforts from the fragility of our relations with the absolute.
Children enjoy inflicting pain until unhappiness teaches them tenderness.
Treat unhappiness as a defect and fewer would embrace it.
Once we have a firm practice of compassion our state of mind becomes stronger which leads to inner peace, giving rise to self-confidence, which reduces fear. This makes for constructive members of the community. Self-centredness on the other hand leads to distance, suspicion, mistrust and loneliness, with unhappiness as the result.
The unhappy are egotistical, base, unjust, cruel, and even less capable of understanding one another than are idiots. Unhappinessdoes not unite people, but separates them.
Present unhappiness is selfish; past sorrow is compassionate.
Talk therapy turns hysterical misery to mundane unhappiness.
If you're worried about putting food on the table or putting a roof over your head, that stress is definitely will contribute to unhappiness, but once you have your basic needs met then incremental money.
Your unhappiness doesn't help anyone else - and in fact, as I mentioned in another answer, happy people are more altruistically inclined. So happiness is not a selfish goal.
So much of life [is] a putting-off of unhappiness for another time. Nothing [is] ever lost by delay.
Before I start painting I have a slightly ambiguous feeling: happiness is a special excitement because unhappiness is always possible a moment later.
Many of our disappointments and much of our unhappiness arise from our forming false notions of things and persons.
Oh! The good times when we were so unhappy.
It is a curious truth - and yet a truth forced upon us by daily observation - that it is not the women who have suffered most who are the unhappy women. A state of permanent unhappiness - not the morbid, half-cherished melancholy of youth, which generally wears off with wiser years, but that settled, incurable discontent and dissatisfaction with all things and all people, which we see in some women, is, with very rare exceptions, at once the index and the exponent of a thoroughly selfish character.
One doesn't have to pursue unhappiness. It comes to you. You come into the world screaming. You cry when you're born because your lungs expand. You breathe. I think that's really kind of significant. You come into the world crying, and it's a sign that you're alive.
In all my unhappiness I was moving, and suddenly, this moving became an expression, a speaking out
What a person wills and not what they know determines their worth or unworth, power or impotence, happiness or unhappiness.
What makes man most unhappy is to be deprived not of that which he had, but of that which he did not have, and did not really know.
I am the Saudi Arabia of unhappiness. I have so many reserves of misery that you wouldn't understand. I actually think that's part of why I connect with Canadians. I think they understand grinding misery underneath.
The expectation of happiness creates a lot of unhappiness.
Only if you resist what happens are you at the mercy of what happens, and the world will determine your happiness and unhappiness
A mutually fulfilled sexual union between two people is the rarest sensation which life can provide. But it is not quite real. It stops when the telephone rings. Such a passion can be kept at its early strength only by adding to it either more and more unhappiness (jealousy, separation, doubt, renunciation), or more and more artificiality (drink, technique, stage-illusions). Whoever has missed this has never lived, who lives for it alone is but partly alive.
Yes, my dolls were the beginning. Obviously there was a convulsive flavor to them because they reflected my anxiety and unhappiness. To an extent they represented an attempt to reject the horrors of adult life as it was in favor of a return to the wonder of childhood, but the eroticism was all-important, they became an erotic liberation for me.
Happiness is a real, objective phenomenon, scientifically verifiable. That means people and whole societies can now be measured over time and compared accurately with one another. Causes and cures for unhappiness can be quantified.
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