True peace is not merely the absence of tension: it is the presence of justice.
In the final analysis, true justice is not a matter of courts and law books, but of a commitment in each of us to liberty and mutual respect.
Peace is not merely the absence of visible conflict.
Too often people enjoy the comfort of opinion without the discomfort of thought, never taking a principled stand. True justice will never come until those who are not injured are just as indignant as those who are
True justice is paying only once for each mistake. True injustice is paying more than once for each mistake.
If someone stands in the way of true justice, you simply walk up behind them, and stab them in the heart.
True justice is to pay one time for every mistake we make.
If thirst for water indicates the existence of water, in a similar way thirst for justice indicates the existence of justice, and since there is no justice in this world, this is indicates the presence of an afterlife, the home of true justice.
We need more leaders among our gente - more teachers, politicians, businesspeople, organizers, and such. Turn the energy that many young people are putting into "war" and "death" and put it into life and true justice.
The doctrine of equality! ... But there is no more venomous poison in existence: for it appears to be preached by justice itself, when it is actually the end of justice ... "Equality to the equal; inequality to the unequal" that would be true justice speaking: and its corollary, "never make the unequal equal".
Our world cannot be complete without you, and without hearing what you have to say. True justice cannot exist without compassion; compassion cannot exist without understanding. But no one will understand you unless you speak, and are able to speak clearly (Sister Janet to the students, page 155).
Banks and churches and courtrooms all depend on the appurtenances of theatre. On illusion. Banks, the illusion of stability and honourable dealings to the rot and corruption of capitalist exploitation. Churches the illusion of sacred sanctuary of purposes of pacifying social discontent. Courtrooms of course designed to promote the illusion of solemn justice. If there was true justice why would such trappings be necessary? Wouldn't a table and chairs and an ordinary room serve just as well?
Thus, it was to seek true civilization and true justice for all the peoples of the world, and to view this as the destruction of personal freedom and respect is to be assailed by the hatred and emotion of war, and to make hasty judgments.
There is no more important measure of a people than how carefully and faithfully they attend to the wellbeing of their children. The CJC has it right. True justice begins today with the children, or there is no hope of justice tomorrow for the world.
If magistrates had true justice, and if physicians had the true art of healing, they would have no occasion for square caps; the majesty of these sciences would itself be venerable enough.
The ultimate object of education should be, Gandhi said, to help create not only a balanced and harmonious individual but also a balanced and harmonious society where true justice prevails, where there is no unnatural division between the haves and the have-nots, and where everybody is assured of a living wage and the right to live and the right to freedom.
It is not up to us to particularize, but rather to deduce that the concepts of human rights originated from the divine influence because, as far as we are concerned, we are compelled to recognize our slow individual evolution from fierce selfishness toward a universal love, from the iniquity toward true justice.
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