I see all this talk about jobs going overseas as a symptom of the absence of innovation. And the absence of innovation is a symptom of there being no major national priority to advance a frontier.
Violence [in Palestina] is a symptom; the occupation is the disease - a mortal disease for everybody concerned, the occupied and the occupiers. Therefore, the first responsibility is to put an end to the occupation.
I believe democracy can survive. But it's certainly true that the euphoria of the 1990s - an era when democracy was spreading and more and more people found it attractive - has ended. Trump is not a cause but rather a symptom of this change.
Mao appears to be quite free from symptoms of megalomania, but he has a deep sense of personal dignity, and something about him suggests a power of ruthless decision when he deems it necessary.
My tumour is a benign pituitary tumour, in the pituitary gland - which is the main hormone centre of the body. It's in the centre of the brain. (Fun fact, [Rene] Descartes thought our consciousness was to be found in the pituitary gland.) And the thing is, there aren't really many symptoms that show until it's too late.
It seems that some consideration should be given to the cause of our mounting physical disabilities, but instead of going to the root of our troubles - wrong habits of eating and drinking - we rush to the medicine shelf and smother our uncomfortable and distressing symptoms under an avalanche of pills, potions and palliatives.
Read a textbook. It will tell you. These are the things for instance on the African continent that will contribute to immune deficiency, various tropical diseases because of poor infrastructure, general levels of poverty don’t get treated. Syphilis untreated or not properly treated, which as it happens is a big problem as I hear, gets treated, the symptoms disappear but in fact… it … that impacts on the immune system. You’ve got to deal with these things.
Any symptom can force you to go deeper into some area.
I just read about John Le Carre, the great spy novelist. He had an absolutely miserable childhood. His mother deserted him when he was young. His father was a playboy and a drunk. He was shifted around to many different homes. He knew he was a writer when he was about nine, but he was dyslexic. So here was a person with an absolutely messed-up childhood and a symptom that prevented him from doing what he wanted to do most. Yet that very symptom was part of the calling. It forced him to go deeper.
The term syndrome generally appears to be a constellation, or collection, of similar traits or behaviors within an individual. So, savants do have sort of a constellation of symptoms, which is characterized by some spectacular skill, or skills, coupled with this massive memory which is grafted on to some underlying disability. So those three conditions quantify, in my mind, the term syndrome.
Many people nowadays who discover that they have a major symptom, whether psychological or physical, begin to study it. They get drawn very deeply into the area of their trouble. They want to know more than their doctor. That's a curious thing, and not at all the way it used to be.
We can try to reform healthcare, but the fact is if we don't have a healthy food source, we are only treating the symptoms and not the problems.
True, God hates Alzheimer's, spinal cord injury, mental illness, autism, and the rest (these conditions are all symptoms of the Fall). Yet he permits these things to accomplish something far more precious in our lives: patience, endurance, compassion for others who hurt, and refined faith and trust in God, to name a few.
We've got to remember that the core of Christ's plan is to rescue us from sin. Our pain, poverty, and broken hearts are not his ultimate focus. True, he cares about these things, but they're merely symptoms of the real problem.
Savant syndrome is not a disorder in the same way as autism is a disorder or dementia is a disorder. Savant syndrome are some conditions that are superimposed and grafted on to some underlying disability. So savant syndrome is not a disease or disorder in and of itself. It is a collection of characteristics, or symptoms, or behaviors that have grafted on to the underlying disability.
The goal is to reduce the size and scope of government spending, not to focus on the deficit. The deficit is the symptom of the disease.
Neither logic nor scientific evidence supports such a belief. Although spinal manipulation can relieve certain types of back pain, neck pain, and other musculoskeletal symptoms, there is no scientific evidence that it can restore or maintain health. As a result of expressing my opinion on this subject, I have been called a chiropractic heretic.
At a certain age, we have already been struck by love; it no longer develops alone, according to its own mysteries and fateful laws while our hearts stand by startled and passive. We come to its assistanceRecognizing one of its symptoms, we recall, we bring back to life the others. Since we possess its song engraved in its totality within us, we do not need for a woman to tell us the beginning--filled with admiration inspired by beauty--to find the continuation.
There is one great fact, characteristic of this our nineteenth century, a fact which no party dares deny. On the one hand, there have started into life industrial and scientific forces which no epoch of former human history had ever suspected. On the other hand, there exist symptoms of decay, far surpassing the horrors recorded of the latter times of the Roman empire. In our days everything seems pregnant with its contrary.
[T]he syndrome known as life is too diffuse to admit of palliation. For every symptom that is eased, another is made worse. The horse leech's daughter is a closed system. Her quantum of wantum cannot vary.
Most observers of the French Revolution, especially the clever and noble ones, have explained it as a life-threatening and contagious illness. They have remained standing with the symptoms and have interpreted these in manifold and contrary ways. Some have regarded it as a merely local ill. The most ingenious opponents have pressed for castration. They well noticed that this alleged illness is nothing other than the crisis of beginning puberty.
There has been in our time a lack of reliance on language and a lack of experimentation which are frightening to anyone who sees them as symptoms. We know the phenomenon of stage-fright: it holds the player shivering, incapable of speech or action. Perhaps there is an audience-fright which the play can feel, which leaves him with these incapacities.
American Christians have been woefully silent on important issues. I am an American citizens now, and I love this country, but I see symptoms in the United States that I saw in Austria in 1938 when the Nazi Germans were terrorizing Europe.
Part of what makes a situation traumatic is not talking about it. Talking reduces trauma symptoms. When we don't talk about trauma, we remain emotionally illiterate. Our most powerful feelings go unnamed and unspoken.
Then the question began to live under my blankets: How did lesbianism begin? What were the symptoms? The public library gave information on the finished lesbian--and that woefully sketchy--but on the growth of a lesbian, there was nothing. I did discover that the difference between hermaphrodites and lesbians was that hermaphrodites were "born that way." It was impossible to determine whether lesbians budded gradually, or burst into being with a suddenness that dismayed them as much as it repelled society.
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