The anointed don't like to talk about painful trade-offs. They like to talk about happy "solutionsthat get rid of the whole problem- at least in their imagination.
Much of what sophisticates loftily refer to as the "complexityof the real world is in fact the inconsistency in their own minds.
The demands of unbounded individualism need to be weighed in the light of inherent social constraints which can only change their form but cannot be eliminated without eliminating civilization.
Civilized ages inherit the human nature which was victorious in barbarous ages, and that nature is, in many respects, not at all suited to civilized circumstances.
You can shoot the tiger, or stay out of his way, but you cannot pronounce him a vegetarian.
When we find ourselves wondering about the meaning of conditions and events, its always useful to ask, who profits?
You cannot criticize the New Testament. It criticizes you.
There are plenty of people to whom the crucial problem of their lives never get presented in terms that they can understand.
The biggest mischief in the past century has been perpetrated by Rousseau with his doctrine of the goodness of human nature. The mob and the intellectuals derived from it the vision of a Golden Age which would arrive without fail once the noble human race could act according to its whims.
History is on every occasion the record of that which one age finds worthy of note in another.
The presence of a body of well-instructed men, who have not to labor for their daily bread, is important to a degree which cannot be overestimated; as all high intellectual work is carried on by them, and on such work material progress of all kinds mainly depends, not to mention other and higher advantages.
It is easier to show the disorder that must accompany reform than the order that should follow it.
Whatever begins to be tranquil is gobbled up by something not tranquil.
There is in the universe something for the description and analysis of which the natural sciences cannot contribute anything. There are events beyond the range of those events that the procedures of the natural sciences are fit to observe and describe. There is human action.
Society is only possible on these terms, that the individual finds therein a strengthening of his own ego and his own will.
The methods of the natural sciences cannot be applied to human behavior because this behaviorlacks the peculiarity that characterizes events in the field of the natural sciences, viz., regularity.
Scientific research sooner or later, but inevitably, encounters something ultimately given that it cannot trace back to something else of which it would appear as the regular or necessary derivative. Scientific progress consists in pushing further back this ultimately given.
The avowed aim of all utopian movements is to put an end to history and to establish a final and permanent calm.
Positive self-esteem operates as, in effect, the immune system of the consciousness, providing resistance, strength, and a capacity for regeneration. When self-esteem is low, our resilience in the face of life's adversities is diminished. We crumble before vicissitudes that a healthier sense of self could vanquish. We tend to be more influenced by the desire to avoid pain than to experience joy. Negatives have more power over us than positives.
Deeds of violence in our society are performed largely by those trying to establish their self-esteem, to defend their self-image, and to demonstrate that they, too, are significant.
Society, dead or alive, can have no charm without intimacy and no intimacy without an interest in trifles.
The only meaning of life worth caring about is one that can withstand our best efforts to examine it.
Every change in conditions will make necessary some change in the use of resources, in the direction and kind of human activities, in habits and practices. And each change in the actions of those affected in the first instance will require further adjustments that will gradually extend through the whole of society. Every change thus in a sense creates a "problemfor society, even though no single individual perceives it as such; it is gradually "solvedby the establishment of a new overall adjustment.
Humiliating to human pride as it may be, we must recognize that the advance and even the preservation of civilization are dependent upon a maximum of opportunity for accidents to happen.
Whenever the government of the United States shall break up, it will probably be in consequence of a false direction having been given to publick opinion. This is the weak point of our defenses, and the part to which the enemies of the system will direct all their attacks. Opinion can be so perverted as to cause the false to seem the true; the enemy, a friend, and the friend, an enemy; the best interests of the nation to appear insignificant, and trifles of moment; in a word, the right the wrong, and the wrong the right.
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