Only a loving and covenant-making personal God can provide humans with unique dignity, worth, and rights. Blind nature cannot do that. So, for the Christian, "secular humanism" is an oxymoron.
According to one influential wing of modern secular society there are few more disreputable fates than to end up being 'like everyone else' for 'everyone else' is a category that comprises the mediocre and the conformist, the boring and the suburban. The goal of all right-thinking people should be to mark themselves off from the crowd and 'stand out' in whatever way their talents allow.
The rise of what's called Islamic fundamentalism is to a significant extent a result of the collapse of secular nationalist alternatives which were either discredited internally or destroyed, leaving few other options. Something like that may be true of American society.
Independent of the critique I'm making, I'm just trying to paint a more comprehensive portrait of American religion than you get from a right versus left, religious conservatives versus secular liberal, believer versus atheist, binary. Too often, we just look at religion in America through that kind of either/or lens. I think it's much more complicated than that.
My position on the issue of homosexuality is no different from the position of the Anglican Church and all the major denominations around the world. I know that it's different from the secular culture in the western world, but it's no different from the teaching of the church globally. We're Christians basically.
If you are a Christian, you can still practice Stoicism and think of the Logos as the Word of God. If you are a secular person, an agnostic or an atheist, you may treat the Logos as "Einstein's god," that is the factual recognition that the cosmos is ordered according to rational principles, without which science itself wouldn't be possible.
It's fantastic to believe, because they get so many benefits. I get mad at the atheist community when they put down believers because they put down religion so much. Now I am an atheist, but I don't like to describe myself with that term. I prefer secular humanist. But I do see first hand how beneficial religion is, for example if you are a refugee getting in a boat to take you across the Mediterranean, a belief in God is an advantage. I completely understand that comfort.
As far as the public is concerned, India is amazingly secular.
I actually share her view and understand her frustration when any government attempts to ban secular symbols like Santa Claus or Rudolph the Red Nose Reindeer or Christmas lights.
My upbringing was pretty interesting. It was a rigorous, intellectual upbringing, but with the idea that we were a part of an important and legitimate enterprise. What that meant was sitting around the dinner table from a really early age with people from all different backgrounds who believed in God. When I was reporting in the wake of September 11th in Iraq and elsewhere, I felt I had the capacity to talk to people whose beliefs might sound outlandish to more secular journalists. I felt like I could be a translator between those two worlds.
The public school has become the established church of secular society.
The secular argument, or the liberal argument, is to as much as possible remove taboos so things do not become unmentionable; to let some air into the discussion.
I think there's some pretty amazing language in the Bible. The thing that's always been interesting to me about religion is that compared to the more modern spirituality, the West Coast pseudo-Buddhist thing that people go for these days, actual Buddhism and Islam have been looking at these philosophical questions, at really hard questions, for a long time. There's a lot of stuff that philosophy doesn't talk about, and in the secular world, a lot of times, people don't talk about these ideas, and that was always really interesting for me.
Bible Gateway has created a way to make the Word of God accessible and reflective of the technological world we live in. Bible Gateway has proven that embracing innovation can bring people closer to God. I've used unconventional ways to bridge the gap between the secular and the spiritual worlds in my own career, so I admire Bible Gateway's bold, brilliant, and effective way of contributing to the spiritual journeys of many people around the world.
Music is either sacred or secular. The sacred agrees with its dignity, and here has its greatest effect on life, an effect that remains the same through all ages and epochs. Secular music should be cheerful throughout.
I grew up in a secular suburban Jewish household where we only observed the religion on very specific times like a funeral or a Bar Mitzvah.
The secular elites are so terrified of telling the truth about radical Islam. When you talk about the radical Islamists, we have got to get straight and get serious and talk about it in the right way.
I was raised with no religious training or influence. Except the influence was to be a moral and ethical person at the secular level. And to be a peace marcher, an activist for civil rights, peace and justice.
'The Purpose-Driven Life' is not just a mega-bestselling work of Christian faith; it is the thing that every voter, secular or not, yearns for.
I love having millions of viewers and I want the show to grow. But more than anything I hope it always impacts people's lives with the honest presence of God and that His authentic power is felt by everyone who watches. I hope it gets so important that it will become the first faith based talk show to find success even on secular TV where people so need the message.
I dream that one day I can really combine where I came from on network TV, with where I am, and not have to be told by a secular network president again that Jesus won't work on network TV, when I know thats not true. People need the message of love and hope that Jesus represents. He's not divisive. People are. Love is the greatest unifier and Jesus is love.
My suspicion is that those who seem oblivious to suffering, whether it is nearby or in remote corners, are for the most part unaware, perhaps blinded by doctrine and ideology. For them, the answer is to develop a critical attitude toward articles of faith, secular or religious; to encourage their capacity to question, to explore, to view the world from the standpoint of others. And direct exposure is never very far away, wherever we live - perhaps the homeless person huddling in the cold or asking for a few pennies for food, or all too many more.
The Muslim population in India is, largely speaking, not radicalised. From the beginning, they were always very secular-minded.
In the very first part of the constitution there is the article that refuses any law or any article in discrepancy with Sharia. We Iraqis feel it was imposed on us. It wasn't a local thing. Iraqis have led a sort of secular life for almost 50 years.
The Muslim world is threatened by religious fanaticism. The Western world is threatened by secular fanaticism.
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