We are victims of evil customs. It is a crime against humanity that our women are shut up within the four walls of the houses as prisoners. There is no sanction anywhere for the deplorable condition in which our women have to live.
We live in a free society, and freedom means freedom for everybody. We shouldn't be able to choose and say, 'You get to live free and you don't.' That means people should be free to enter into any kind of relationship they want to enter into. Like Joe (Lieberman), I'm also wrestling with the extent to which there ought to be legal sanction of those relationships. I think we ought to do everything we can to tolerate and accommodate whatever kind of relationships people want to enter into.
I think we have to reflect on a treaty change that would permit more than surveillance, with recommendations and appropriate sanctions. When recommendations are not followed and sanctions prove ineffective, European institutions should have the capacity to impose the necessary decisions on a particular country.
Like all forms of collective security, multilateral sanctions require a unanimity rarely achieved in international politics.
Everybody's still talking about diplomacy and I'm very hopeful that as long as we talk about diplomacy, as long as we're not talking about enforcement measures, sanctions, et cetera, we are on the right track. But we need to accelerate the process.
So, I think that for the authorities to say now that calling for sanctions will prevent dialogue is a ploy to stop us from supporting sanctions. It has to be the other way around: dialogue first, then we stop our call for sanctions, because sanctions make people understand that you cannot exercise repression and at the same time expect international support.
It seems fair to say that while the moral standards of the nineteenth century persisted almost unchanged into the twentieth, moral practices changed sharply, and that though the standards of the nineteenth century persisted the institutions that had sustained them and the sanctions that had enforced them lost influence and authority.
We support any deal that denies Iran nuclear weapons, that has a continuous and robust inspection mechanism and that has snap-back provisions in case Iran violates the agreement. Our concern is that Iran will use the income it receives as a result of the lifting of the nuclear sanctions in order to fund its nefarious activities in the region.
Real morality is possible when the sanctions for morality are also tangible and real. Therefore, atheism shifts the basis of morality from faith in god to obligations of social living. Moral conduct is not a passport to heaven; it is social necessity.
My chief aim was to combat the view that there can be no true morality without supernatural sanctions. So I argued at length that the social, or altruistic, impulses are the real source of morality, and that an ethic based on these impulses has far more claim on our allegiance than an ethic based on obedience to the commands of a God who created tapeworms and cancer-cells.
As a prisoner of conscience committed to peaceful transition to democracy, I urge Europe to apply economic sanctions against Ethiopia. What short-term pain may result will be compensated by long-term gain. A pledge to re-engage energetically with a democratic Ethiopia would act as a catalyst for reform.
Real morality is possible when the sanctions for morality are also tangible and real.
What outsiders discover in their adventures on the other side of the looking glass is the courage to repudiate self-contempt and recognise their “alienation” as a precious gift of freedom from arbitrary norms that they did not make and did not sanction. At the moment a person questions the validity of the rules, the victim is no longer a victim.
Economists believe there are three reasons why the Russian economy is doing so poorly. One, economic sanctions are working. Number two, low-price oil. And number three, Lindsay Lohan has quit drinking vodka.
(The United States) is the same as al-Qaeda, under a different color flag, calling on the name a different God to sanction and approve our murder and our mayhem!
Way down deep the American people are afraid of an entangling relationship between formal religions - or whole bodies of religious belief - and government. Apart from constitutional law and religious doctrine, there is a sense that tells us it's wrong to presume to speak for God or to claim God's sanction of our particular legislation and his rejection of all other positions. Most of us are offended when we see religion being trivialized by its appearance in political throw-away pamphlets.
Everything we've done has been designed to make sure that we address that number one priority. That's what the sanctions regime was all about. That's how we were able to mobilize the international community, including some folks that we are not particularly close to, to abide by these sanctions. That's how these crippling sanctions came about, was because we [USA] were able to gain global consensus that Iran having a nuclear weapon would be a problem for everybody.
God, or rather the fiction of God, is thus the sanction and the intellectual and moral cause of all the slavery on earth, and the liberty of men will not be complete, unless it will have completely annihilated the inauspicious fiction of a heavenly master.
The diversion of baiting an author has the sanction of all ages and nations, and is more lawful than the sport of teasing other animals, because, for the most part, he comes voluntarily to the stake, furnished, as he imagines, by the patron powers of literature, with resistless weapons, and impenetrable armour, with the mail of the boar of Erymanth, and the paws of the lion of Nemea.
As one might expect in a society with mass communications and mass markets, the pseudo-ethic says that whatever is popular, is right. Where the traditional ethic derives its sanction from the superiority of a few, the pseudo-ethic derives its sanction from the inferiority of a great many. The pseudo-ethic is keyed, not to the spiritually gifted, but to the spiritually ungifted.
The ideas that the colonists put forward, rather than creating a new condition of fact, expressed one that has long existed; they articulated and in so doing generalized, systematized, gave moral sanction to what had emerged haphazardly, incompletely and insensibly, from the chaotic factionalism of colonial politics.
A chaplain is the minister of the Prince of Peace serving the host of the God of War--Mars. As such, he is as incongruous as a musket would be on the altar at Christmas. Why, then, is he there? Because he indirectly subserves the purpose attested by the cannon; because too he lends the sanction of the religion of the meek to that which practically is the abrogation of everything but brute Force.
This surface good-nature which captivates a new acquaintance and is no bar to treachery, which knows no scruple and is never at fault for an excuse, which makes an outcry at the wound which it condones, is one of the most distinctive features of the journalist. This camaraderie (the word is a stroke of genius) corrodes the noblest minds; it eats into their pride like rust, kills the germ of great deeds, and lends a sanction to moral cowardice.
Without a deal [with Iran], the international sanctions regime will unravel with little ability to reimpose them. With this deal, we have the possibility of peacefully resolving a major threat to regional and international security. Without a deal, we risk even more war in the Middle East and other countries in the region would feel compelled to pursue their own nuclear programs, threatening a nuclear arms race in the most volatile region in the world.
[T]he bill exceeds the rightful authority to which governments are limited by the essential distinction between civil and religious functions, and violates in particular the article of the Constitution of the United States which declares that Congress shall make no law respecting a religious establishment.... This particular church, therefore, would so far be a religious establishment by law, a legal force and sanction being given to certain articles in its constitution and administration.
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