I think Britain needs to get out there on the world stage and make itself heard. And for much of my political career, there has been a sense of retreat from the world stage because of what happened in the Iraq War.
We have a very large constituency in the world from all of the years that we've done workshops, retreats, and talks. I would say there a few thousand people out there that have some relationship to what we do.
I rarely feel like I'm in chaos, but when I am, I usually [retreat] and try to find the eye of the storm; if I'm still and listen and don't engage, maybe the chaos will subside.
I think the desire to reject elites, to retreat within more comfortable geographic and personal borders and to lash out at political correctness is not a phenomenon unique to Britain or the US.
There is a Sufi trend, a madhabi Sufi trend, and I don't have any problem with this. What is not acceptable is that, first, some scholars are trying to show to the audience that they are open to other trends. However, when it comes to the retreat or the panels, they don't want to be with some of us because they are scared of being exposed.
Friendship is an island that you retreat to and you all fall on the floor and laugh at all the other ninnies that don't have enough brains to have your good taste.
The ancients could communicate with the gods in two ways. First, it was (and is) possible to go into a trance and visit the gods in their celestial retreats, as the great shamans have always done. More easily, and less dangerously, they could let the gods speak through code, that is, divination, using dice, entrails, bird patterns, yarrow sticks, cards.
When over the enemy's lines never forget your own line of retreat.
We do not want an expanding struggle with consequences, that no one can perceive, nor will we bluster or bully or flaunt our power, but we will not surrender and we will not retreat, for behind our American pledge lies the determination and resources, I believe, of all of the American nation.
One always abandons something in retreat. Look at Napoleon at the Beresina! He abandoned his whole army.
I did not enjoy the violence of boxing so much as the science of it. I was intrigued by how one moved one's body to protect oneself, how one used a strategy both to attack and retreat, how one paced oneself over a match.
I think we all have a hunger that's hard to name. A lot of people who come to my retreats have never named it before, or else they've named it in church, but they can't actually see the connection between what they're doing with food and this yearning. I call it "the flame" that they have: They yearn for big answers to live a big life. But they have to start with the most basic fears.
Some brave chrysanthemums still stood in the country gardens, but they looked like bedraggled survivors of a battle, barely able to hold their tattered banners upright. October was at the gates and autumn was in full retreat.
The church is a sort of hospital for men's souls, and as full of quackery as the hospital for their bodies. Those who are taken into it live like pensioners in their Retreat or Sailors' Snug Harbor, where you may see a row of religious cripples sitting outside in sunny weather.
The particular thing about science is to combine that [the dreams of obtaining power] with a retreat from the world. Other people want to obtain power by going out into the world, but the scientist really wants to obtain power by retreating from the world.
I see two opposite tendencies in Turkish society: people feel demoralized, they lose the interest in politics and retreat to their private lives; or they become very angry and even more politicized, and radicalized. Both trends are troublesome.
To an ever greater extent out experience is governed by pictures, pictures in newspapers and magazines, on television and in the cinema. Next to these pictures firsthand experience begins to retreat, to seem more and more trivial. While it once seemed that pictures had the function of interpreting reality, it now seems they have usurped it. It therefore becomes imperative to understand the picture itself, not in order to uncover a lost reality, but to determine how a picture becomes a signifying structure of its own accord.
I had a girls' writing retreat at my condo and a bunch of other female writers came down. Me and two other writers got there before everyone and they pitched this idea to me. At first I wasn't sure what direction it was going in, but then once they kind of explained to me what they were thinking, we wrote it.
The best writing advice I ever got was "Keep moving forward, don't retreat into rewrites." The worst came from a book that said "Writing fiction is like telling lies," which just seems stupid to me.
If someone is depressed they tend to retreat within the inner circle of their comfort zone which in the longer term, may contribute to exacerbating a problem rather than soothing it and if not seeking to expand the comfort zone becomes the norm.
The first few months of my life of every year are in total retreat. I don't see anybody except my husband and my dog, I don't talk to anybody, and I just write.
When I was working at Omega, I took this Zen retreat, where you're quiet, you don't say anything for a week, and this guy there said, "You're going to be enlightened at the end of this week, that's my goal." I was the engineer, so I was recording everything at it was happening, but I was also participating, because I felt like it. So at the end of it, I did understand what enlightenment was, one-hundred percent.
Clearly, one does not have to give up being an academic, retreat from rigorous research, or renounce the importance of specialization in order to address major social issues. I don't think you give up theoretical rigor by writing in a way that addresses major social concerns and is at the same time accessible to wider informed general audiences.
Wilderness is a resource which can shrink but not grow. Invasions can be arrested or modified in a manner to keep an area usable either for recreation, science or for wildlife, but the creation of new wilderness in the full sense of the word is impossible. It follows, then, that any wilderness program is a rearguard action, through which retreats are reduced to a minimum.
Doing retreats, getting personal teachings from time to time from inspiring teachers, all of this helps to recharge our batteries. Then we get inspired and can carry what we've gained into our daily life, which is very important.
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