I was raised Catholic and went to Catholic school until junior high. I don't believe in transmigration or anything like that. I have resentment for being forced to believe in something. I will always think of the church as an institution and not a comfort.
This is something that Randi Weingarten said to me when I interviewed her once, which I think I quote in chapter nine. She talks about how only 7 percent of private sector workers in the American economy are in unions. So all the protections that teachers have that are due to collective bargaining - including generous pensions, generous health plans, limits to what they can be asked to do after school and in the summers - all of those things are sources of resentment to the public. And I think that politicians have played off of that quite effectively.
Desire and loss of will tend to hurt the mind, which can lead to fear and compulsion. The result is that we suppress negative emotions, which we've been taught to be shameful of and hide, such as pain, anger, sorrow, and resentment. I take these complex and varied emotions surrounded by obscurity, absurdity, contradiction, and events out of our control such as tragedy, and project them in my work. So I understand that the images can generate fear, confusion, and anxiety in the audience, and if they're difficult to turn away from, it only means that my intention has been communicated.
The Obama administration was filled with people that had deep resentment for people successful in the private sector, in business or what have you, with no way of understanding them or relating to them at all, and no desire to. Much of the Washington establishment, particularly the Democrat side of it, has the same view of American business and the private sector. And here comes Donald Trump entering their world, and they are not equipped to understand how he operates or what he's doing. They're plugging him and his business techniques into their political models, and it doesn't work.
I feel that rich women are soft targets.... There's a lot of legitimate resentment and anger about inequality in our culture, about money... I feel like a lot of the anger about income disparity is aimed not at wealthy men, but at wealthy women.
Aren't most of us dealing with the fact that we have moms who either weren't ready to be moms or had some level of resentment about it? Everybody is dealing with the different iteration of pain their mom has handed them.
I believe in any kind of personal growth practice that can help you gather the tools that you can then apply to resentment, anger, pain, and rage in order to heal your past resentments toward yourself and others, and then deal with them in the moment so you don't carry them for a decade or more.
The issue is that if you hold onto the resentment against yourself, you're just going to recreate that destructive pattern in different forms because unconsciously it's still a belief system that limits you.
At the peak of the so-called great success of neoliberal economics, in 2007, right before the crash, non-supervisory workers were at wages considerably lower than in 1979, when the neoliberal assault was taking off. That perfectly naturally causes resentment and fear, and combines with a tendency to blame the most vulnerable.
Solutions can't be imposed. That just fosters resentment.
[John] Adams never hid his jealousy and resentment of the other Founders, especially Benjamin Franklin.
I think [John's Adams] descriptions of the personalities of [Benjamin] Franklin and [Tomas] Jefferson and others were pretty accurate. It is only when he felt he was wronged by them that he lets loose his anger and resentment.
Everybody is within reach of a television set. And so they're all politicized, and they're all stimulated, and then they have these desires, pleasures, hates, resentments, and so on, and they're reacting instantaneously.
The Bush Administration, and particularly Bush's chief political strategist and Deputy Chief of Staff, Karl Rove, have been expert in both galvanizing and mobilizing the fears and resentments of people. A good part of their politics consists of being against others who are defined in stereotypical terms. These others don't, in actual reality, exist. The so-called Democratic elitists, for example, are a stereotype who they can hate. Anyone who watches Fox News or listens to Rush Limbaugh knows that this hatred of the other is at the core of their politics.
Music itself isn't enough to completely wear down my stash of anger. And I don't have all that much more to be angry about than anyone else. It's not like I was abused as a kid or anything. I had a pretty comfortable childhood with parents who took good care of me. But resentment exists, and some of it goes into the music. Some of it goes into physical activity.
Russia comes from a place of deep resentment against the West, in general, and the United States in particular. They are rapacious, because they want back as much of their empire as they can grab. And we need to resist that. At the same time, we should be able to look for areas of common interest.
[The designated or chosen leader tries to] articulate and justify the resentment dammed up in the souls of the frustrated. He kindles the vision of a breathtaking future so as to justify the sacrifice of a transitory present. He stages the world of make-believe so indispensable for the realization of self-sacrifice and united action.
At the end of the day, Osama bin Laden's interest is not Washington and New York, it's the Middle East. He wants Saudi Arabia. He wants to get rid of the House of Saud. There's a great deal of resentment, even inside the royal family, at the continued military presence of the United States there.
The natives of England are closing their doors to relationships with Asians and Africans or, for that matter, Turks and Spaniards. While the Africans and Asians on their part are increasingly closing their doors too and resentment at both sides is increasing. This trend can be dangerous. It can lead, sooner or later, to violence - even in this country, which is traditionally an opponent of violence.
Shamanism has a long history and exists to this day because of its ties to universal emotions such as happiness, sorrow, resentment, and love. It can function as an outlet during struggles with life and death and the burdens of society's absurdities including the divide between rich and poor. It opens up a way to confront reality.
I often accompanied my father. I really liked riding with him on his bicycle on Saturdays. He was very fond of fishing. I don’t think I liked fishing. I mean, you had to sit quietly and still, but I enjoyed the ride. And it was fun, it was fun. I mean, as I say, you didn’t go around lugging a deep sense of resentment. We knew, yes, we were deprived. It wasn’t the same thing for white kids, but it was as full a life as you could make it. I mean, we made toys for ourselves with wires, making cars, and you really were exploding with joy!
Sulking is silent because speaking would reveal its folly.
Recognition for a job well done is high on the list of motivating influences for all people; more important in many instances than compensation itself. When someone is promoted, a promotion that everyone could see coming because of an excellent record, the entire department is stimulated. For it is clear, then, that promotions are based on merit. A promotion that seems to come out of the blue, which is always the case when no one knows what the next fellow is doing, causes nothing but resentment and a further weakening of the will to work.
It is remarkable that men, when they differ in what they think considerable, will be apt to differ in almost everything else; their difference begets contradiction; contradiction begets heat; heat quickly rises into resentment, rage, and ill-will; thus they differ in affections, as they differ in judgment.
It is often more necessary to conceal contempt than resentment; the former is never forgiven, but the later is sometimes forgotten.
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